The intimate US connection with Israel is not, however, a struggle of ‘partners against terror,’ the authors write:

There is no convincing evidence linking Osama bin Laden and his inner circle to the various Palestinian terrorist groups (although he has always sympathised with the Palestinian diaspora) and most Palestinian terrorists (whom the authors condemn unequivocally) do not share al Qaeda’s desire to launch a global Islamic restoration or restore the caliphate.

Their basic point, then, is that ‘the United States has a terrorism problem in good part because it has so long been supportive of Israel’. The irony, they suggest, is that Washington supported Saddam Hussein in his war with Iran, which is now the next US target, as urged by the lobby, and that the US ‘was happy to accept Iran’s help when dealing with the Taliban and pleased to get intelligence about al Qaeda from Syria’, which the lobby also presses Washington to attack, although Mearsheimer and Walt insist that the Syrians, unlike Iran, are no threat to the US.

On the moral case for unwavering support for Israel the authors make both strong and weak points. It is true, as they say, that the Holocaust entitles Jews to special regard. It also entitled them to a safe homeland and protection from enemies. The authors are clear on this, as on Israel’s right to American military support against its adversaries, although as they point out it is immeasurably stronger than all of them. But this does not mean, the authors argue, that Israel is invariably right in its treatment of Palestinians — as many Israelis and most Americans agree it is not — nor did it justify the unbalanced response in Lebanon to Hezbollah’s kidnapping of two Israeli soldiers and some rocketing. Where their case is weak, I believe, is in their seeming equation between Israeli terrorism during the formation of the Israeli state in the Forties and Palestinian terror now. Despite their attempt to be balanced and fair I discern a kind of sympathy for the suicide bombers in Israeli streets and restaurants, who demand our understanding but not, I think, our sympathy.

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