Nevertheless the King’s warmth and humanity, the two words constantly applied to him, charmed those who met him: his own staff, American hospital workers, many Israelis. In 1992, during the first Gulf war, even Yitzhak Shamir, then Prime Minister of Israel, said that King Hussein’s word was enough for him. Among Middle East leaders at a White House meeting, Clinton thought him physically the weakest, but morally the strongest. The King’s ‘over-arching aim’, Shlaim writes, was the survival of his dynasty. To this end even his own brother, the loyal and competent Crown Prince Hassan, was dismissed and attacked by the King in a public letter. As an Arab proverb says, ‘there are no relationships in the families of kings’.

Thanks to King Hussein, Jordan, originally a dynastic accident, is perhaps even more of a miracle than Israel. Shlaim shows that a King with a love of cash and fast cars could do more for peace — therefore for the lives of ordinary people — than many incorruptible idealists. Many will hope that Israel, as well as Arab countries, will find leaders as unvengeful, unfanatical and capable of seeing other points of view, as King Hussein — and, what is perhaps less likely, that such a leader will survive fanatics’ bullets. Avi Shlaim is pessimistic. He describes the Balfour Declaration as ‘one of the worst mistakes in British foreign policy’ which ‘sowed the seeds of a never-ending conflict in the Middle East’. King Hussein was more optimistic.

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