The two chief evils Human Smoke addresses in most detail are both things that the Allies took the lead on: bombardment and blockade. Both were methods of war aimed at civilians. Both caused incredible suffering. Both were sold on a series of lies. Both did not work. The response in both cases was to step them up.

As refugees and civilian populations in Belgium, Poland, Norway and Holland faced starvation, Churchill refused to let food relief through the blockade. He told Parliament that fats would be used by the enemy to make bombs, potatoes used to make fuel, and that — less plausibly — ‘the plastic materials now so largely used in the construction of aircraft are made of milk’.

In October 1941, Herbert Hoover asked:

Is the Allied cause any further advanced today because of this starvation of children? Are Hitler’s armies any less victorious than if those children had been saved? Are Britain’s children better fed today because these millions of former allied children have been hungry or died? Can you point to one benefit that has been gained from this holocaust?

The record of the bombing was similar. In 1941 it was estimated that only one in five British bombers placed its payload ‘within 75 square miles of its assigned target’. ‘Not more than one per cent’ of bombs hit their military targets — so targets were selected in order that the bombs that missed would hit civilians rather than be ‘wasted’. And what were the results? By May 1941, there had been ‘no collapse of civilian morale, no revolutionary unrest, no industrial taproot cut’. What was needed? Why, more and bigger bombs, more dead civilians.

Was it a war fought to prevent the persecution of Jews? It was not. Jewish refugees were not welcomed in any great numbers anywhere, and when war started, the vast majority of those summarily interned were just those refugees. British propagandists, where they were to show images of suffering, were instructed to concentrate on ‘indisputably innocent people . . . not with violent political opponents. And not with the Jews.’

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