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Tuesday, 9th October 2007

Cracking Stuff

Rachel Johnson 7:34pm

This morning’s Guardian hailed the fresh brilliance of the new Unilever Turbine Hall project at Tate Modern by Doris Salcedo. 

It shows: “a laudable unwillingness to compromise, wanting to make a work about absolute indifference, and to address desolation and destitution…Shibboleth begins with a hairline crack in the concrete floor by the entrance. As insignificant as a flaw in a teacup, as telling as the build-up scenes of a disaster movie, the crack soon widens and deepens, a jagged crevasse making its jagged way the length of the Turbine Hall, 167 metres away, jabbing a fork of lightning and deepening as it goes. You can never quite see the bottom of it.” 
          
The double page picture spread in this morning’s Guardian centrefold does give a good impression of just how massive this new work of art is, and how astonishing the feat of engineering.

But is Shibboleth really as, er, groundbreaking as it appears?

I haven’t seen the “piece” or the “installation” or whatever it is called, but I have been to the De Young Museum in the Golden Gate park in San Francisco, where there is a very similar conceit by our own Andy Goldsworthy called Faultline, inspired by the unique character of California’s tectonic topography. Here’s the link if you want to check it out.

"Working with the Appleton Greenmoore stone imported from Yorkshire, England, that will surround the new de Young building, Goldsworthy has created a continuous crack running north from the edge of the Music Concourse roadway in front of the museum, up the main walkway, into the exterior courtyard, and up to the main entrance door.

Timothy Anglin Burgard, the Ednah Root Curator of American Art: “This minimalist work will have a subtly subversive quality, challenging the viewer’s notion of what constitutes a work of art by blurring the distinction between the natural and the man-made, while also drawing attention to nature’s potential to undermine or destroy the works created by humans."


According to the OED, shibboleth means a custom, principle, or belief distinguishing a particular class or group of people. The Hebrews used the word – which means an ear of corn - as a test of nationality because it was difficult to pronounce. I’m not sure how the title of the piece, however, is supposed to help us with our interpretation of the work, or should I say their work.

Andy Goldsworthy is from the North (Cheshire, Yorkshire) and Doris Salcedo was born two years later in 1958 in Colombia.

So it is interesting to note how closely their art in this case seems to be related, though we may not quite – as The Guardian warns – ever see the bottom of it.

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Max Kaye

October 9th, 2007 7:52pm Report this comment

I'm so disappointed.
I had hoped that the crack was structural, and that the whole rotten and pompous edifice that is Tate Modern was about to self-destruct and crumble into dust.

Lee Jakeman

October 9th, 2007 10:04pm Report this comment

I've just created a work of art myself. It's entitled "the execution" and it depicts a modern artist, dead, hanging by the neck from a hook in the centre of the gallery ceiling. The dead artist's eyes are bulbous, popping out in a fashion that expresses his surprise, nay, astonishment, at having been "rumbled" by a skeptical journalist. The corpse id dressed in tasteless, shabby clothes obtained from Oxfam, emphasising the artist's proletarian roots. It is a disturbing piece, designed to educate as much as to shock.

Toby Belch

October 9th, 2007 11:50pm Report this comment

I think we can say that if a piece of modern art doesn't appeal to the resident of Notting Hill then it will appeal to no one.

Oscar Miller

October 10th, 2007 11:14am Report this comment

Maybe it's a metaphor for the cracks opening up in the nulab project. After all Tate Modern was once the epitome of Blairism - but with Brown the foundations are splitting apart.

Mike R

October 11th, 2007 9:07pm Report this comment

I have been encouraging people to throw money into it, to make a wish. It seems to me that throwing money into it is as good a use for it as any other. The problem with this is not that it exists, its what people say about it, especially the Tate itself. My interpretation of it as a wishing well is as good as any interpretation. If people were left to make their own minds up a bit more, maybe things like this wouldn't get such a negative reaction. Part of the annoyance about this work is that its supposed to be "about racism". Is it really. Pretentious? Never.

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