Cover Story

The myth of moderate Islam

30 July 2005

Patrick Sookhdeo says Islamic teaching has been aggressive for 1,400 years, and requires radical re-interpretation

But surely we should give enough respect to those who voluntarily lay down their lives to accept what they themselves say about their motives. If they say they do it in the name of Islam, we must believe them. Is it not the height of illiberalism and arrogance to deny them the right to define themselves?

On 8 July the London-based Muslim Weekly unblushingly published a lengthy opinion article by Abid Ullah Jan entitled ‘Islam, Faith and Power’. The gist of the article is that Muslims should strive to gain political and military power over non-Muslims, that warfare is obligatory for all Muslims, and that the Islamic state, Islam and Sharia (Islamic law) should be established throughout the world. All is supported with quotations from the Koran. It concludes with a veiled threat to Britain. The bombings the previous day were a perfect illustration of what Jan was advocating, and the editor evidently felt no need to withdraw the article or to apologise for it. His newspaper is widely read and distributed across the UK.

By far the majority of Muslims today live their lives without recourse to violence, for the Koran is like a pick-and-mix selection. If you want peace, you can find peaceable verses. If you want war, you can find bellicose verses. You can find verses which permit only defensive jihad, or you can find verses to justify offensive jihad.

You can even find texts which specifically command terrorism, the classic one being Q8:59-60, which urges Muslims to prepare themselves to fight non-Muslims, ‘Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies’ (A. Yusuf Ali’s translation). Pakistani Brigadier S.K. Malik’s book The Quranic Concept of War is widely used by the military of various Muslim countries. Malik explains Koranic teaching on strategy: ‘In war our main objective is the opponent’s heart or soul, our main weapon of offence against this objective is the strength of our own souls, and to launch such an attack, we have to keep terror away from our own hearts.... Terror struck into the hearts of the enemies is not only a means, it is the end itself. Once a condition of terror into the opponent’s heart is obtained, hardly anything is left to be achieved. It is the point where the means and the end meet and merge. Terror is not a means of imposing decision on the enemy; it is the decision we wish to impose on him.’