An exciting time to be Catholic

This is a true Catholic revolution

Damian Thompson

05 September 2007

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The return of the Tridentine Mass is of great significance

First, let us get some terminology out of the way. Until 7 July this year, Catholics believed that there were two main Rites of Mass: the Tridentine or Old Rite, promulgated by Pope Pius V in 1570; and the New Rite, promulgated by Pope Paul VI in 1970. When I was growing up in the years after the Council, I was taught that the New Rite had completely superseded the Old. The only people who attended the Tridentine Mass were hatchet-faced old men wearing berets and gabardine raincoats, who muttered darkly about Satan’s capture of the papacy. I had never been to the Old Mass and knew only two things about it: that it was said by the priest ‘with his back to the people’ — how rude! — and that most priests who celebrated it were followers of the rebel French Archbishop Marcel Lefebvre. These people were unaccountably ‘attached’ to the Tridentine Rite and its ‘fussy’ accretions — the prayers at the foot of the altar; the intricately choreographed bows, crossings and genuflections of the celebrant; the ‘blessed mutter’ of the Canon in a voice inaudible to the congregation. The New Mass, in contrast, was said by the priest facing the people, nearly always in English. It was for everyone. Including people who didn’t like it.

In the 1980s, in an attempt to woo back the followers of Lefebvre, Pope John Paul II eased the almost total ban on the Tridentine Rite. If groups of the faithful were still ‘attached’ (that word again) to the old liturgy, they could approach their bishop and ask him to make provision for it. In other words, the decision was left in the hands of diocesan bishops, many of whom displayed a shocking meanness of spirit when interpreting the new guidelines. And John Paul, being a busy and ill man who was not terribly fond of the Tridentine Rite, let them get away with it.

Three years ago, lovers of the traditional liturgy were despondent. Yes, matters had improved since the 1970s. The Old Mass was no longer the preserve of Lefebvrists: it was now attracting growing numbers of loyal young Catholics on the run from geriatric ‘worship leaders’. But in many English dioceses it was still easier to track down a witches’ coven than a traditional Mass. And, depressingly, the one curial cardinal who really cared about these things was heading for retirement.

Only he didn’t retire. He became Pope instead. And, on 7 July, he issued a document that did more than abolish restrictions governing the celebration of the Tridentine Mass. The apostolic letter Summorum Pontificum, issued ‘Motu Proprio’ (that is, as a personal decree), restores the traditional liturgy — the whole Missal, not just the Mass — to full parity with the post-Vatican II liturgy of 1970. It was a move of breathtaking boldness.