Theo Hobson meets Gene Robinson, the only openly gay Anglican bishop, who says that homosexuals are more open to the Christian ‘message of radical change’
The next day we talk on the phone. It seems that coming out was closely related to a deepening of his Christian faith, I suggest — does he look back on it as a sort of conversion experience? ‘Well, I think if you’re taking action to become more fully yourself, it’s always a religious event, isn’t it? And what I recall about that very traumatic time is that God was feeling so close to me — when I first came out I was convinced my life as an ordained person was over, but God called me to a new life.’
Is the struggle for homosexual equality a central part of what the Gospel means for us today — is it a sort of new reformation? ‘Well, it’s part of a wider movement. I see LBGT [lesbian-bisexual-gay-transgender] rights as part of a theology of liberation, which of course also includes the civil rights movement and other struggles for equality.’ Can someone who disagrees with the gay lobby, and colludes in the marginalisation of homosexuals, still be an authentic Christian? ‘Oh, of course — you see, this movement takes a long time, we probably won’t see it achieved in our lifetime, just as it took a long time for slave ownership to end — and I want to be in a church in which all the different opinions are included.’ Does the gay Christian community have a special role in communicating Christianity in our day? ‘Yes, I think so — if you look at the Gospels, it tended to be the marginalised who “got” Jesus’ message, who had an instinctive affinity with it. Because gay and lesbian people experience victimisation they can be open to this message of radical change, in a way that those who are more secure and comfortable, part of the ruling structures of society, cannot.’ But presumably it’s also possible for a straight person to sympathise with the oppressed? ‘It’s not impossible, but it’s harder.’ So before he acknowledged his homosexuality, was he less sensitive to the marginalised? ‘Well, part of me always feared I was gay, and I was never unmindful of the issue. In fact, I somehow knew instinctively that the women’s movement was tied to my own liberation.’ So the Christian part of him and the gay part of him were always very closely linked? ‘Yes they were.’
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GC
May 8th, 2008 9:17am Report this commentHe's guilty of picking and chosing the 'radical messages' of the Bible that suit him. I suppose that Leviticaus and Paul's letters don't count. He's also guilty of neglecting the fact that some of the most 'homphobic' people are from what he calls marginalised communities
Sister Florence
May 8th, 2008 4:42pm Report this commentBy their fruits shall ye know them. The compassionate, liberal, "gay-friendly" churches are the ones in fastest decline; the nasty, bigoted, "homophobic" ones are flourishing, often in those "marginalized" communities Mr Robinson patronizes. And as you expect, he has the support of the anti-Christians at the militantly atheist and secularist Guardian, where Mr Fraser preaches regularly, converting no-one because he doesn't offer anything they need bother converting to.
Kevin
May 8th, 2008 7:09pm Report this commentIn this context, the Christian message of radical change is that we should control our concupiscence in a manner that is in keeping with the procreation of sacred human life. Sodomy is manifestly in conflict with that message.
Richard
May 8th, 2008 7:12pm Report this commentAs an American and not part of the Anglican communion, I wonder what part Her Majesty the Queen, as the titular head of the Anglican Church, has in all this. What has she done to propagate belief in Christ? Is she powerless? Does she approve of homosexualists in the clergy? It seems to me that the past 55 years that she has been head of the church, she has not done anything for Christ or Christendom.
john
May 8th, 2008 8:41pm Report this commentSo Bishop Robinson claims special skills for getting through the Eye of the Needle. Well Sir, after you. The rest of us will have to find our own way.
Ray
May 9th, 2008 8:42am Report this commentIn one sense, Gene Robinson is right: the 'marginalised' are very often more open to the message of God's forgiveness.
However, the 'Gay' lobby can no more make a Biblical case for homosexuality being acceptable behaviour for Christians than others can that adultery is also acceptable.
Therefore, Jesus' message to Robinson is exactly the same as his message to the woman caught in the act of adultery in John 8:1-11 - "Go now and leave your life of sin."
J.C. Ryle
May 9th, 2008 6:41pm Report this commentThis issue isn't really to do with sexual organs. The real division within Anglicanism is between those who want to sit under the Bible and those who wish to sit over it. People like Gene Robinson and Giles Fraser are in the latter category because they take on board only so much Christian doctrine as conforms with their own progressive outlook. Gene Robinson, from his comments, seem to believe in revelation from God that goes beyond the written word of the Bible, something that is expressly forbidden by the Bible.
‘The Anglican tradition is uniquely capable of holding two seemingly contradictory ideas together,’ says Gene Robinson. That is the problem. Fudge might come naturally to Anglicanism, but Biblical Christianity demands clarity - because light can have no fellowship with darkness. Ironically the best argument for this came from, of all people, Matthew Parris, writing a few years ago in The Times. After declaring he was an atheist, he admitted that the Bible could not be honestly read so as to give a Christian imprimatur to a gay lifestyle. But Bishop Robinson, Giles Fraser et al seem intent on reinventing Christianity in order to distance it from Scriptural doctrines with which they disagree.
It's time for Anglicanism to split.
Roy
May 10th, 2008 3:27am Report this commentWhy can't homosexuals just keep quiet about their sexuality? Is there any need to spread to all and sundry what they do behind closed doors? After all, didn't we all hear the Archbishop of Canterbury's wishes for the adoption of sharia law. If this was bringing a constructive accommodation with Islam, surely some constructive accommodation could be found in the hearts and minds of the church hierarchy to turn a blind thought as to whether someone could be, or whether someone can't possibly be.
MRG
May 10th, 2008 3:33pm Report this comment@JC Ryle "The real division within Anglicanism is between those who want to sit under the Bible and those who wish to sit over it. People like Gene Robinson and Giles Fraser are in the latter category because they take on board only so much Christian doctrine as conforms with their own progressive outlook."
Rubbish. I'm tired of hearing these argument that the dispute within Anglicanism is between those who wish to obey scripture and observe the traditions of the Church, and those who want to overturn them. This is a damned lie. Both sides are sincere Christians, who honestly disagree about the meaning of Scripture and the best way to live as a Church. It seems to me that both sides in this dispute are too much moved by heroic narratives to imagine themselves Little Luthers and latter-day defenders of the faith of the saints. Thou art in parlous state! To deny that your neighbour is a sincere and humble Christian is a terrible sin against the Holy Ghost.
Octavian
May 10th, 2008 5:40pm Report this commentIt's not true at all to say that homophobic churches are the successful ones: I know A Con Evangelical church that has been emptied by a vicar with a monomania against gay people. I think the chickens of Christia homophobia (and sexism) are coming home to roost when no sane young people want to go near our churches any more.
J.C. Ryle
May 11th, 2008 1:32pm Report this commentI believe that a Christian is someone who has been made alive in Christ by the grace of God. That is a question between God and the individual. I also accept the Bible when it says that Godly living, literally a way of life founded on Scriptural teaching, is the sign of a converted life. I accept that converted Christians can differ over matters such as baptism or gifts of the spirit. But when the point of difference is over something as important as the supremacy of Scripture, then there is a clear injunction that Christians should contend for truth against error.
What Gene Robinson and people like him are preaching is a different gospel to the one laid down in the Bible. That's the same Bible in which Almighty God, through the Apostle Paul, says in Romans 1, that homosexual practice is one manifestation, although only one, of humanity's rebellion. That's why those in church leadership who condone unbiblical practices need to be confronted, albeit with politeness and dignity.
Pr. PW
May 23rd, 2008 6:41pm Report this commentIf Bishop Robinson and all the LGBT crowd were truly open to radical change/transformation, they would repent of their immoral "lifestyle." It used to be called SIN. God's Law has not changed. Jesus said that not one jot or tittle would go away. Of course, if you're Postmodern, "Love means never having to say you're sorry..."
The Bishop thinks the Father should apologize to Sodom--of course his God is in his pants...
Jules Akers
June 9th, 2008 1:42pm Report this commentWho hates gays more than fundamentalist Christians and people from ethnic minorities? As far as I know, nobody. Most straight white men like myself could not care less about a person's sexuality and certainly do not engage in any of the 'oppression' that the vicar is so keen to charge us with. As it is, there is only group in society that is the subject of unchecked ridicule, demonisation, institutional and legally sanctioned discrimination. Fathers. All straight men bar a handful. Done with the full approval of the bishop and his liberation theology mates.
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