
According to Phil Johnston in the Telegraph:
Ministers have dropped the term ‘war on terror’ and will now refer to jihadis as 'criminals' in an attempt to stop glorifying acts of terrorism. ‘As you disrupt radicalisation you must be aware of how you describe it and must not do so in a way that is inadvertently inflammatory,’ said a Whitehall source.Yes, the phrase ‘war on terror’ is conceptually incoherent; but the government’s intention is not to describe what we are facing more precisely. On the contrary, its intention is to make it impossible to describe the situation truthfully. We are being subjected to an onslaught from Islamic jihadi terrorism. First the government decided to ban the use of the word ‘Islamic’ in relation to terrorism; now it is banning the word ‘terrorism’ itself.
As so many Muslims in the UK and across the world have pointed out, there is nothing Islamic about the wish to terrorise, nothing Islamic about plotting pain, murder and grief. Indeed, if anything these actions are ‘anti-Islamic’.This is demonstrably ridiculous. The campaign of terror being mounted against the free world is being perpetrated in the name of Islam, sanctioned and even mandated by leading Islamic scholars around the world, and rooted in Islamic theology — and in the history of violent jihadi conquest to which it gave rise that stretches back to the beginning of Islam in the seventh century. Certainly, there are Muslims and schools of Muslim thought that renounce this interpretation of the religion and want nothing to do with violence, nor with Islamising the societies in which they reside. Such true moderates and Muslim reformers should be given every support and encouragement. But to say therefore that this terrorism is ‘anti-Islamic’ is like saying that the Inquisition was ‘anti-Catholic’.
leading Muslim scholars and opinion formerswhom Ms Smith said the government was backing to
talk about extremist ideologyto British Muslims in order to counter Islamic radicalisation are themselvesin large measure … Islamist radicals.
Really — you couldn’t make it up.
No grievance can justify terrorism. But where grievances are legitimately expressed we are of course prepared to debate then. Terrorism must not drown out dialogue. And where grievances are not only legitimately expressed but well founded we must be prepared to respond. That a cause has been misappropriated by violent extremism does not make it a wrong one. Rather, putting a grievance beyond the reach of a democratic solution is a goal of those who wish to harm us. We should do them no favours.On the contrary — if a cause has been appropriated by a terrorist campaign, the only principled response is to put it automatically beyond the pale. Anything else is to give terrorism its victory. Can you imagine if, at the height of the IRA’s terrorist campaign to bomb Britain into agreeing to a united Ireland, ministers had announced that they were now prepared to ‘enter into a dialogue’ about this ‘grievance’ with those who wanted to discuss it over tea and buns? It would have been rightly seen as a total capitulation to terror.
Whether terrorists ultimately succeed or not is up to us, not up to them.Absolutely. And today she showed that, in accordance with this precept, they are currently succeeding.
Dhimmis, ‘protected people,’ are free to practice their religion in a Sharia regime, but are made subject to a number of humiliating regulations designed to enforce the Qur’an’s command that they ‘feel themselves subdued’ (Sura 9:29). This denial of equality of rights and dignity remains part of the Sharia, and, as such, is part of the law that global jihadists are laboring to impose everywhere, ultimately on the entire human race.
The dhimmi attitude of chastened subservience has entered into Western academic study of Islam, and from there into journalism, textbooks, and the popular discourse. One must not point out the depredations of jihad and dhimmitude; to do so would offend the multiculturalist ethos that prevails everywhere today.