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A Motley to the View

Wednesday, 9th December 2009

Once a novel is written then its author is irrelevant. The text stands alone. That is an extreme simplification of what the deconstructionists, led by their creator, Derrida, preached. I don’t pretend to understand more than a smidgeon of Derrida’s arguments, which go far beyond the suggestion of the author’s irrelevance. But, so far as the text being all important is concerned, I am his disciple.  Yet, out there in the real world of author-book-reader relationships, this is not an accepted idea at all.

The author has become not just the fons et origo of his book or even some sort of  personality temporarily in the limelight, but is seen as the fount of all wisdom about the writing, the one who can answer every question, solve every problem and who alone knows what the novel ‘means.’   

I never know what my books ‘mean’, any more than I know why my characters do this or said that let alone what their lives were before the novel began, what they will be after it is ended, and what their opinions are about this, that or the other. Well, not unless I have already said so in the book. But if I ever say this people look aghast. ‘How can you not know, you of all people ?’ And they want me to talk about the characters as if they were my family and friends. The way to get serious boos and hisses is to say that the characters do not exist, that they are made-up, chimeras, imaginary people. How dare I say people like that Heathcliff or Mr Rochester, Rebus or James Bond do not exist ? I am shattering illusions.

Novel-readers, many of whom now belong to book groups and spend time attending talks by writers at literary festivals firmly believe that the author must know everything about their book and its characters. School pupils studying my books for GCSE and A level certainly assume I must know – and tell them the answers and get them an A Star. When I say I don’t know what character X or Y believed about this situation, or thought about character Z, they don’t believe me. Questions from an audience, when they are not about the practicalities of writing, are often along the lines of ‘ what happened to X after Y dies at the end of the book’ and ‘ did A secretly love B’  and ‘what does the nursery rocking chair in The Woman in Black MEAN ?’  I try to explain that once I have finished a book, it goes out in the world by itself to seek its fortune, that every reader must find a meaning in it, that every reader can make up the story of what happens afterwards, decide if John loved Mary or secretly hated her. It sounds like a cop-out but it isn’t. I genuinely don’t know. I do know that if something in one of my books seems to a particular reader to ‘mean’  this or that, then that meaning is valid, even though I did not intend that meaning or put it there. Why not ?

A lot of the confusion is to do with the cult of the author as personality or performing monkey. Readers like to meet us. I have never understood why, but they like to make sure we are real and find out how our voices sound and what sort of clothes we wear, to hear about the rooms in which we write and what we eat for breakfast, how many words we do a day and if we have a routine and when did we first decide to be a writer and was it hard for us to get published ? If they are cheeky, they will ask how much money a year we make.

For all of those reasons, I don’t like doing author appearances and talks when they are about the novels I write. I can discuss what little non-fiction I have written more easily and I can chair panels and interview others any time.  But somehow I don’t feel as if I have any right to be talking about a novel I finished some time ago. I want the readers to decide about it. It’s over to them.

Why do people come to hear us?  Why do they queue for tickets at literary festivals? What, indeed are literary festivals FOR?  What do they hope to get out of US? Do we enrich people’s reading experience? I really have no idea.  

It was ever thus of course, the writer as personality is nothing new. People wanted to hear Coleridge talk and catch sight of Dr Johnson, and Scott was incredibly famous in his lifetime, as a man not only as a writer. I can imagine all three of them being spellbinding speakers from the platform.

But the rest of us are not really very interesting. I have heard people say how disappointed they were by a famous author. Well of course they were. The books stand alone. The writer is just someone who eats breakfast – or cooks it, does the shopping, commutes to the station, drives children to school, walks the dog and must remember to telephone Mother. We become alive in a quite different way when we write and it is what we write that is interesting. We ourselves are not.  Or of course, we may be, but, if so, it has nothing to do with the stories we put down on paper.  Those have their own lives to live and we cannot do anything  to influence them once they have left home.


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Fergus Pickering

December 10th, 2009 4:08am Report this comment

The thrust of what you say is true. Of course it is. Once the artwork is out there the author has no more control of it. Now the audience comes into play. THEY decide what the thing means. And THEY decide about the characters. And in that way Mr Rochester DOES have an existence beyond the book, the existence his audience gives him. So the audience (we now) can indeed decide on his likes and dislikes outside the confines of the book. And a member of the audience (say Jean Rhys) can write a novel about him. But I assume you are with me on all this.

SUSAN HILL

December 10th, 2009 9:20am Report this comment

Yes, that is true Fergus.. I think television is one of the problems. People want to believe characters in soaps really exist and once a classic novel has been televised then Mr D'Arcy/Colin Firth really exists. But he doesn`t. So they exist but they don`t... now someone somewhere will have written an incomprehensible PhD thesis along those lines.

Bunnykins

December 10th, 2009 10:16am Report this comment

Susan, you've just vindicated the way I've always felt about fictional characters. I've never really cared deeply about any of them, certainly not to the extent that I've worried about their lifestyles or possible off stage behaviour. I had thought that my apathy was due to a sluggish imagination - but you rather disproved that concern. If the author doesn't care, why should I? However, I'm not so sure you're right about the influence of TV. Surely, belief in fictional characters is as old as story-telling itself.

SRS

December 10th, 2009 5:34pm Report this comment

I can't help feeling that, while readers will find whatever may be significant to them in what they read, the writer must have set out with certain aims, with a sense of the story she means to tell and some reason (beyond the obvious food and rent dollars or pounds) for telling that particular story in that particular way. If not, why bother? Aren't we entitled to wonder about a writer's intentions? In fact, are we not obligated to understand and honor those intentions, even as we find in the writing what is of personal value to ourselves?

Jeremy

December 10th, 2009 7:46pm Report this comment

Perhaps the characters exist as ideas, or Forms, in the imaginations of both the reader and the writer. But of course there is no guarantee that the Form, as the writer perceives it, is the same as the Form which the reader perceives. And perhaps that is because both require an act of creation. The writer has, I assume, to create the character in order to write about them. Or perhaps the writer creates the character as they write about them. As the reader reads the book, they too have to create (or recreate) the character in their own imagination. And this, I think, constitutes a seperate and purely individual act of creation. So that the two Forms - the one the writer creates and the one the reader creates from the writer's template - may not be (indeed are not) the same thing.

As for the author not being the "fons et origo"....you make an interesting point. And one which was also made by Plato/Socrates. If I can remember it correctly, Socrates went around Athens asking artists (both literary and otherwise) what the source of their talent was - i.e. where this ability or facility they possessed came from. And he found they had no better idea about it than he did. So he concluded that the artist acts as a kind of medium, or conduit, through which something flowed into the world.

I think it's in the "Apology".

Either way, I should have liked to have met and interviewed Kipling (whom I admire as a writer) - perhaps in order to ask him the same sort of questions that Socrates asked the artists of Athens^^

When it comes to fiction, I have noticed that some fans like to live in the works so completely that they forget they are a fiction at all. They like to inhabit the universe created by the author so totally that it becomes, for them, not so much an alternative reality as an alternative TO reality. I suspect that you might have bumped into one or two of these yourself.

None of which answers the questions: How do you do it? And where does it come from?

hadrian

December 10th, 2009 8:44pm Report this comment

Some of this reminds me of the old ontological argument ( some would go further and call it a proof!) of the existence of God. It runs somewhat like this:if the idea of God exists, then He indeed MUST exist!! Rather too clever and abstruse for my liking! However, you can see the absurdity when applied to fictional ( made up) people! The author and reader indulge in a sort of colaborative effort to produce these persons, and - hey presto!- they pop into existence and for the most part we readers DO care what happens to them. Our Reading Group certainly enjoy those books better where the characters are credible and complex individuals who function with some degree of psychological consistency- or at least the story allows them to be/do so. I guess the creative process itself is what fascinates most avid readers of fiction. How is it some authors have to map all out in advance, whereas others are dominated and led by characters and yet others find their muse in sense of place and mood? And as you say this has been going on for as long as fiction itself! Did not Dickens enthral his audiences and do himself in through his punishing schedules of public talks/performances?!

Jeremy

December 11th, 2009 2:03pm Report this comment

Susan,

Apologies for my previous post, which was somewhat garbled. I hope I haven't messed up your thread.

I think the point of my first paragraph was that each reader has their own Mr Darcy, which they re-create in their own imagination from the template provided by the author. So that no two Mr Darcy's run quite alike. It could even be argued that filming the thing - and casting a particular actor in the role - constitutes an offence against this essentially private and personal imaginative process. That is, at any rate, debatable.

I think that television is a good place for original drama - for drama that has been written specifically for the medium. And by original drama, I am not so much thinking of "Eastenders" as I am of works by the likes of Dennis Potter, Mike Leigh and Stephen Poliakoff. I may not agree with their politics, but I do recognise them as dramatists who have written good work for television. I would that we had more of this kind and quality of drama on television at the current time.

I also think that, in the right hands, Greek tragic drama and plays by Shakespeare can work well on television. I am surprised that (so far as I am aware) nobody has produced a comedy by Aristophanes for the medium - I think that "Lysistrata" would work very well.

So far as literary adaptations go, I think it is certainly true that lengthy works, such as those by Dickens, work better on television than in the cinema, for the simple reason that two hours is not long enough to do justice to - say - "Oliver Twist". Only the television series really gives you the time to adapt the thing properly.

I think the same would also be true of "The Jungle Books" and "Kim". There have been a number of bad adaptations of both for the cinema, whereas given the length and variety of the works, the best place to do them properly would be on television, in the form of the television series.

Austin Barry

December 11th, 2009 9:27pm Report this comment

Some authors are neon-lit interesting people, but they're mostly American and preposterous: Mailer or Hemingway, say, or even William Burroughs seen sitting junk-sick outside a male brothel in Tangiers like a hung-over barristers clerk. The only interesting English authors I've met were Joe Orton who had charisma and an attractive, self-possessed ironic detachment and Gavin Maxwell, imprisoned in his gay (how he would've hated that word)closet and single-malt haze. Your point though is well-taken, authors are the same as everyone else: some are boring, some are not: a boring observation in itself.

hadrian

December 11th, 2009 10:50pm Report this comment

Austin Barry-
You surely must be having us on, in maintaining there are but two English authors who are personally interesting!
I have met lots of them over the years and whilst some are obnoxious, conceited, self important windbags there are others who are stimulating, charming and often delightfully witty people! Who, for instance, could describe the likes of P.D. James as 'boring'?!

Austin Barry

December 12th, 2009 12:29pm Report this comment

Hadrian

Not at all, the modifier was those writers that I've actually met. I'm sure that there are lots of interesting writers I haven't met: step forward Rod Liddle.

Alan Scott

December 12th, 2009 5:25pm Report this comment

As some other author might have said: A story is a story is a story. ?

Jeremy

December 13th, 2009 2:39pm Report this comment

Alan Scott:

"As some other author might have said: A story is a story is a story. ?"

I think it was Gertrude Stein: "Rose is a rose is a rose is a rose..."

I think it means that repetition reinforces. But Plato performed the same trick, so it cannot be a classed as a modern invention.

ajs

December 14th, 2009 6:08pm Report this comment

Jeremy:
Thank you.
Is there a Derrida text on Stein to which you could direct me? I wd be grateful.

Jeremy

December 14th, 2009 8:42pm Report this comment

ajs:

"Jeremy:
Thank you.
Is there a Derrida text on Stein to which you could direct me? I wd be grateful."

Never read 'im, so I couldn't say...^^

Coeur de Lion

December 17th, 2009 6:24pm Report this comment

When I was at university (Southampton) quite recently, the four very mature students of our group (two firsts, two 2.1's in History) listened to an hour's lecture by a post-modernist author AND COULD NOT UNDERSTAND A WORD OF IT. Was this our fault?

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