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Ararat

Will he, won’t He?

Frank Westerman, translated by Sam Garrett
Harvill Secker, 229pp, £16.99,

Alexander Waugh

Wednesday, 27th August 2008

Ararat by Frank Westerman, translated by Sam Garrett

Who was Noah? The Bible tells us little. He was the flood hero of course, but what else? A drunken viniculturist who lived to the age of 950; who was 600 at the time of the flood and 500 when he fathered Shem, Ham and Japheth. His wrinkled bottom was ogled by his 100-year-old sons when he passed out from drunkeness in his tent one night. But was he not also an ‘upright man’ and a man who ‘walked with God’?

Each year hundreds of pilgrims, known as ‘Arkeologists’ make their way to Mount Ararat (where the Turkish, Armenian and Iranian borders meet) hoping to find clues and relics. Some return home with splints of wood, others only with soft memories of mystic vision. Arkeologists are simple folk, of whom the late Apollo astronaut, James Irwin, was one. They ignore the fact that in Genesis, Noah’s ship came to rest ‘in the mountains of Ararat’, which is not the same as ‘on Mount Ararat’. Never mind, they say, and never mind that the modern ‘Mount Ararat’ is situated outside the old Kingdom of Ararat and is not therefore among the ‘Mountains of Ararat’. Why should Arkeologists care if their mountain only got its name from Marco Polo in the 13th century? The Turks always called it Agri Dagi (Mountain of Pain), the Armenians, Masis (Mother Mountain), and the Kurds, Ciyaye Agiri (Fiery Mountain). If you start with an unbudgeable faith in Ararat you don’t give a fig that the Qu’ran claims that the Ark came to rest on al-Judi, a mountain miles to the south; that the 2nd-century BC Book of Jubilees says it was Mount Lubar, that Nicholas of Damascus says it was an Armenian peak called Baris.In the Babylonian account, the oldest extant Deluge story, from which the Genesis authors undoubtedly snitched their plot, the Ark lands on the top of Mount Nizir.