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Cover Story

The myth of moderate Islam

Patrick Sookhdeo

Saturday, 30th July 2005

Patrick Sookhdeo says Islamic teaching has been aggressive for 1,400 years, and requires radical re-interpretation

Secondly, they must look at the reinterpretation of their texts, the Koran, hadith and Sharia, and the reformation of their faith. Mundir Badr Haloum has described this as ‘exorcising’ the terrorism from Islam. Mahmud Muhammad Taha argued for a distinction to be drawn between the Meccan and the Medinan sections of the Koran. He advocated a return to peaceable Meccan Islam, which he argued is applicable to today, whereas the bellicose Medinan teachings should be consigned to history. For taking this position he was tried for apostasy, found guilty and executed by the Sudanese government in 1985. Another modernist reformer was the Pakistani Fazlur Rahman, who advocated the ‘double movement’; i.e., understanding Koranic verses in their context, their ratio legis, and then using the philosophy of the Koran to interpret that in a modern, social and moral sense. Nasr Hamid Abu-Zayd, an Egyptian professor who argued similarly that the Koran and hadith should be interpreted according to the context in which they originated, was charged with apostasy, found guilty in June 1995 and ordered to separate from his wife.

The US-based Free Muslims Coalition, which was set up after 9/11 to promote a modern and secular version of Islam, has proposed the following:

1. A re-interpretation of Islam for the 21st century, where terrorism is not justified under any circumstances.

2. Separation of religion and state.

3. Democracy as the best form of government.

4. Secularism in all forms of political activity.

5. Equality for women.

6. Religion to be a personal relationship between the individual and his or her God, not to be forced on anyone.

This tempting vision of an Islam reformed along such lines is unlikely to be achieved except by a long and painful process of small steps. What might these be and how can we make a start? One step would be, as urged by the Prince of Wales, that every Muslim should ‘condemn these atrocities [the London bombings] and root out those among them who preach and practise such hatred and bitterness’. Universal condemnation of suicide bombers instead of acclamation as heroes would indeed be an excellent start.

Mansoor Ijaz has suggested a practical three-point action plan:

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