Why Twelve Angry Men is liberal twaddle
Towards the end of the classic 1957 American courtroom drama Twelve Angry Men, the toughest juror turns bitterly on his colleagues: ‘Brother, I’ve seen all kinds of dishonesty in my day, but this little display really takes the cake.’ Furious that the rest of the jury now seem to be inclined towards a ‘not guilty’ verdict in a murder case, despite a wealth of evidence against the defendant, he protests, ‘You all come in here with your hearts bleeding all over the floor about slum kids and injustice ...What’s the matter with you guys?’
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Rod Liddle says that metropolitan liberal ideology is too deeply ingrained in local councils, social services and the judiciary to be overturned by one panic measure driven by Labour’s sudden fear of the BNP
Cass Sunstein — co-author of the hugely influential Nudge and an adviser to President Obama — unveils his new theory of ‘group polarisation’, and explains why, when like-minded people spend time with each other, their views become not only more confident but more extreme
The acclaimed web theorist, Mark Earls, says that the death of Michael Jackson unleashed the extremes of collective action: mass mourning and sick jokes
In the first of an occasional series of interviews over meals, Deborah Ross talks to Dominic West about The Wire and the challenge to an Old Etonian of playing an American cop
My defining memory of Michael Jackson — vulnerable, brilliant, otherworldly — is of watching him dance to the soundtrack of a movie.
Oxford Dictionary of National Biography, 2001-2004, edited by Lawrence Goldman
Each time the BNP has to tone down its rhetoric, it’s a victory for everyone else
Movers and shakers
Alexandra Starr discovers that in Manhattan expecting a baby is all about you and your performance, rather than the child: doctors and websites give the mother-to-be no quarter
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Scott B.
February 19th, 2008 1:04pm"It is one of the bizarre paradoxes of modern liberalism that those who trumpet their concern for the vulnerable should actually be such noisy supporters of criminals, the nastiest and most aggressive people in our society." Not that paradoxical when you consider that for the bleeding-heart liberal, a ‘victim’ is a social outsider, someone who is discriminated against by mainstream society', and who only liberals are compassionate enough to care for and minister to. When it comes to ordinary decent members of that society being genuinely victimised by a member of the supposed victim-group, then where’s the moral preening to be had in that?