Nor will Rushdie find much solace from his literary companions; his books are reviewed usually by those who pinch their noses tightly and can just about manage to concede that he writes quite well, all things considered, before shovelling on layer after layer of caveats. More often still there is a reference to the fact that he got hitched to some pouty Asian babe many years younger than himself and has the sort of celebrity lifestyle which sits uneasily with the mantle of intellectual. And there’s a literary jealousy, too — not just at Rushdie’s Booker Prize award, but, perversely, at the fact that he has achieved a sort of literary immortality not because his body of work has been favourably appraised by the critics 80 years after his death, but because he’s got it all now, as a result of the business with the Ayatollah.
Like most haggard and tired former commies, I have little time for the honours system; it’s an infantile, reflexive thing on my part, I suppose. Certainly I will be the first to show up with my bucket of ordure when some tenth-rate, brain-dead pop star or footballer or soap actor has a medal pinned on him out of the government’s desire to kowtow to public sensibilities. But if we are to have the honours, I find it difficult to think of anyone more deserving of a knighthood than Sir Salman Rushdie. While the rest of us were still worrying about the Cold War, Rushdie was warning us about the war yet to come. He addressed the Islamic revolution with sophistication, philosophical elegance and great literary inventiveness. And he did so with enormous courage and candour. He is perhaps Britain’s only writer who has successfully examined the soul of Islam and, in so doing, examined the soul of the West too. Despite the misery of his peripatetic incarceration he has produced at least five first-class novels or collections of stories (which is four more than Will Self has managed — and I’m being kind). He has witnessed the most wretched of little political weasels, the likes of Keith Vaz, marching through the streets at the head of a throng of howling Muslim maniacs, demanding his book be burned.
He will have known that the award of a knighthood would cause trouble, that it is not the sort of thing which will play very well in the dusty madrassas of the Islamic world and that, in all probability, his life will be made a still greater misery as a result. But he is probably also aware that being so rewarded is a clear, public statement that is every bit as important as the publication of his excellent, if somewhat contentious, novel The Satanic Verses. An award for which, for once, I’d be proud to associate myself. I can’t remember saying that about an honours list before. It is often said that Rushdie regards himself rather highly; well, no higher than you deserve, Sir Salman.
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