Dea Birkett

As circus gets serious, is all the fun of the fair lost?

There aren’t many laughs in The Cambridge Companion to the Circus, but much analysis of how the Big Top became embedded in our culture

A circus act in 1882. [Getty Images]

What’s so serious about a red nose? How should we analyse the ‘specific socio-historical relations’ and ‘aesthetic trends particular to geographic context’ of the circus? How can we ‘codify’ equestrian performance in the ring?

With the publication of The Cambridge Companion to the Circus, this artform has tumbled out of the Big Top and into the library and lecture hall.

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