Rod Dreher

The Benedict option

Believers must find new, more radical ways to practise their faith

Hannah Roberts, an English Catholic friend, was once telling me about her family’s long history in Yorkshire. She spoke with yearning of what she had back home and how painful it is to live so far away. I wondered aloud why she and her American husband had emigrated to the United States from that idyllic landscape, the homeland she loved. ‘Because we wanted our children to have a chance to grow up Catholic,’ she said.

It’s not that she feared losing them to the Church of England — it’s that she feared them losing Christianity itself. She and her husband Chris, an academic theologian, are now raising their four young children in Philadelphia, a city with a historically large Catholic presence. Even so, Philadelphia is no safe haven, as the Robertses freely acknowledge. Christianity is declining sharply in the north-east of the United States, one of the nation’s least religious regions. The most recent studies confirm that the country is, at last, firmly on the same trail of decline blazed by the churches of Europe.


Rod Dreher and Matthew Parris go head-to-head on the future of Christianity:

The collapse of religion in Britain has been perhaps the most striking feature of the last generation. The sheer pace of the decline has been recorded by Damian Thompson in this magazine: church pews are emptying at the rate of 10,000 people per week. In 1983, some 40 per cent of the population declared itself Anglican. Now, it’s 17 per cent. To be a practising Christian in the West now is to belong to a minority.

How, then, should believers adapt to a society that is not just unsupportive but often hostile to their beliefs? In his influential 1981 book After Virtue, the Scottish moral philosopher Alasdair MacIntyre warned that the Enlightenment’s inability to provide a binding and authoritative source of morality to replace the Christian–Aristotelian one it discarded had left the contemporary West adrift.

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