Ed West Ed West

The boredom of living through ‘interesting times’ 

Robert Tombs, author of the majestic ‘The English and their History’, has written in the latest Spectator about how Brexit has become the trigger for a new culture war in Britain. He likens it to the sectarian arguments of the 18th century, pointing out that:

‘When I hear prominent Remainers unquestioningly supporting the demands of the EU Commission, however incoherent and excessive, I cannot but remember the opposition leader Charles James Fox happily admitting during the Napoleonic Wars that ‘The Triumph of the French government over the English does in fact afford me a degree of pleasure which is very difficult to disguise.’ ‘Is this just coincidence? There does seem to be a sectarian strand in our political culture whose natural home is in what the French call ‘internal exile’. In the 18th and 19th centuries, this was associated with religious Dissent — that high-minded elite of Unitarians, Quakers, Wesleyans and so on — who felt both outside and frankly morally superior to the vulgar and immoral masses, to the fox-hunting Tory squirearchy and to the worldly Anglican Establishment (‘immoral, wine-swilling, degraded clergy’). Think Fielding’s ‘Mr Allworthy’ versus ‘Squire Western’. The consciously progressive and enlightened elements in our own society and their great institutions (including the BBC and the Guardian) were born of and still seem to cultivate this Olympian inheritance. It includes a revulsion against British history or, more precisely, against an internalised caricature of British history: imperialism, exploitation, oppression. We rarely know enough to form a more balanced picture: few advanced countries teach their children less history than we do.’

Methodists were prominent in the 19th century Labour movement, Quakers built poverty charities like the Joseph Rowntree Foundation while Unitarians established the Manchester Guardian.

And yet 18th and 19th century Britain was politically stable and unified enough to work around these religious-political divisions, without bloodshed, and for minority religions on both sides to be slowly allowed into the mainstream.

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