There is something deeply unsatisfying about the debates featuring party leaders. The questions put to them, whether by an audience or presenter, are the routine ones that they face every day and therefore draw routine responses. What they never get is an interrogation. Enter Socrates, licking his lips. He once described how a friend of
Cicero said that the good orator could arouse in the listener many different feelings: ‘delight, grief, laughter, tears, admiration, hatred, scorn, envy, pity, shame, disgust, anger, relaxation, hope, fear’. But however the orator brought this about, the ancients were aware that there was more to making speeches than just words. The speaker should in a
The England team reached the final of the rugby world cup in Japan but they lost. As athletes, they knew that was failure. So did the ancient Greeks: only the winner was worth a prize. The poet Pindar (c. 518-440 bc) explored the consequences of this mentality. In one of his commissioned poems hymning victorious
Last week the Lawyers Group of the charity Classics for All held its fifth moot (cf. ‘meet’) in the Supreme Court, under the stern gaze of Lady Arden. Previous moots have tried Socrates, Brutus and Cassius, Antigone, and Verres, corrupt governor of Sicily. The Romans put such moots at the heart of their education. The
Today’s funerals, featuring shiny black hearses and top hats, lack (we are assured) ‘emotional intelligence’. Colourful coffins featuring pictures of favourite musicians, leopard print hearses and burials in yurts will apparently correct this sad deficiency. The Romans might well have disagreed. Cremation and interment took place outside the boundaries of Rome (dead bodies were considered
Dominic Cummings, chief adviser to the Prime Minister, thinks that there is no ‘better book than Thucydides as training for politics’. But what does he ‘teach’? His ‘lessons’ are legion. Herewith some possibilities. In his history of the war between Athens and Sparta (430-404 bc), in which he briefly participated, smart one-liners leap off the page: ‘Humans
Extinction Rebellion is blocking the streets again, foolishly demanding the impossible on a very important issue. But what does one expect from the young? As Aristotle pointed out, since they have no experience of life, they always have exalted notions and think themselves equal to great things. As a result, never having been duped before,
The Athenians invented the referendum: after debate in the citizens’ assembly, they voted through all political decisions by a show of hands. They could also demand a revote, as happened on a famous occasion in 427 bc, after Athens put down the revolt of the city-state of Mytilene. Does this justify the proposed second Brexit
David Cameron is convinced he was right to call a referendum and to promise to enact it. Justifiably: there was a huge turnout and a clear winner. That’s democracy. But he has been lashing out because the referendum did not go as he hoped. This whingeing makes him look like a total loser. An ancient
We read much about ‘fake news’ these days and of efforts to rid the internet of it. But what of media that report dodgy stories derived from ‘insiders’ and ‘government sources’ and ‘contacts’? The great Roman historian Tacitus knew what to make of such sources. The first Roman emperor Augustus died in ad 14. It
Sir Philip Pullman, tweeting that thoughts of hanging the PM came to mind after the decision to prorogue parliament, later drew back: ‘I don’t apologise for the anger I feel; only for its intemperate expression.’ The ancients were well aware that rage usually removed a man’s judgment and made him look an idiot. In his
The EU is demanding that, in return for a new deal, the UK must come up with a solution to the Irish backstop problem. But since the UK will happily leave with no deal, the EU will have to find a solution anyway. Let the Romans help out. Latin foedus (cf. ‘federal’) meant a treaty
The PM’s hero is the Athenian statesman Pericles, and a Periclean crossroads is now approaching. According to the biographer Plutarch, Pericles’ influence begins during Athens’s golden age, when its power was expanding at the expense of Sparta, its rival city-state. Though an aristocrat, Pericles turned himself into a populist, but took care not become too
The Tories, allegedly a ‘one-nation’ party, are currently imposing Brexit on a divided nation. As a result, some Tory MPs will vote against Brexit, effectively abandoning the party. This raises the question of political values – the question being, what happens after Brexit? Romans faced the same problem when the republic collapsed (27 bc) and
It is said that our political system is ‘broken’ simply because the passions aroused by Brexit have effectively created a hung parliament. So what to do about it? Athenians would have dealt with the problem by ostracism. Its purpose was to send one citizen into exile. Once a year Athenian citizens (all males over 18)
Stanley Johnson suggests his son, the PM, will easily deal with Iran because he is well acquainted with Persian history and knows all about kings such as Darius and Xerxes. But talking ancient history with Ayatollahs could have its problems. Here, for example, is what Herodotus (d. c. 425 bc) had to say about Darius.
Hardly a week goes by without a cook — sorry, chef — going bananas about the desecration of his hallowed ‘art’ by food reviewers, whose status is now so elevated that there is even a prize for budding initiates in the half-baked genre. Ancient comedians and satirists endlessly mocked cooks’ sense of their own magnificence.
Jeremy Corbyn’s refusal to take serious action against Labour’s anti-Semitic members is no surprise: Marxists know who their friends are. The Roman plebs showed how to deal with such cabals. In 509 bc, Rome’s last tyrant king was thrown out, and the very nobles who had advised him at once took over the new republic
With parliament irretrievably deadlocked over Brexit and the EU intransigent, there remains little belief that either of the prime ministerial candidates can find an even remotely happy solution to the problem. All they can currently offer are the tender leaves of hope. The ancient Greek farmer poet Hesiod (c. 680 bc) told the story of
Rufus Norris, the National Theatre’s artistic director, has revealed that all those tedious ancient plays will from now on be updated with a ‘modern twist’ to ‘bring in a fresh audience’. By way of example, he assures us that the forthcoming reworking of Sophocles’s Philoctetes (409 bc) will still be ‘a very valid Greek play’.
