Biography

Perhaps the funniest of the many funny jokes in Sue Townsend’s The Secret Diary of Adrian Mole, Aged 13¾ is its protagonist’s struggle with Enid Blyton. Having turned the corner into adolescence, Adrian is mortified by the Blyton characters on the wallpaper in his childhood bedroom and sets about repainting the room in black, the better to represent his turbulent soul. And yet, though he slaps on coat after coat of black paint, the shiny yellow bells on Noddy’s cap continue to show through. He’s reduced to colouring them in one by one. (‘Went over hat bells with black felt-tip pen, did 69 tonight, only 124 to go.’) Adrian Mole

We live at a time in which we could (until recently) travel without difficulty and take for granted access to cultural treasures. It’s easy to forget that this wasn’t always the case, and minds were shaped by what possibilities were available. The Belgian painter René Magritte is a good example of huge talent pushed through a very narrow opening. His art has now become an exemplar of the striking image that commerce can feature. Advertising regularly uses his paradoxical visual combinations of faces replaced by apples, of skies in the shape of doves, of roses filling rooms and, supremely, the conundrum of the pipe demurely labelled ‘Ceci n’est pas une

I once stood on a Dublin street with Shane MacGowan and watched little old ladies who can’t ever have been Pogues fans blessing him as they passed by: ‘God love you, Shane!’ On his 60th birthday, in 2017, Michael D. Higgins, the President, presented him with a lifetime achievement award, while Nick Cave, Bono, Johnny Depp, Sinead O’Connor and Gerry Adams applauded. He is, if not Ireland’s national treasure, then certainly its prodigal son. Yet he was not even born in Ireland. He likes to make out that he grew up as a barefoot urchin on his grandparents’ farm, The Commons, in Tipperary, but in fact he was raised in

‘Victorian’ stuck, and ‘Edwardian’ too. But ‘Georgian’, as an adjective associated with the next monarch in line, never caught on. It was already assigned, of course, but George V very strikingly didn’t embody his time in the way that his father and grandmother did. The adjective only really succeeded in one specific instance: as the name of a school of poets. The anthologies Harold Monro published between 1911 and 1922 under the title ‘Georgian Poetry’ created a lasting school of poets — like the King, well-made, efficient, reticent and given to outbursts of intense romantic emotion. George V is not much associated with poetry; but his character is more complex

If you’ve only heard one thing about Peter Thiel (and many have heard nothing at all) it is that he is a believer in the power of young blood. The tech multibillionaire and founding investor of the surveillance company Palantir is a public advocate of parabiosis, an experimental field of biology investigating whether transfusions of blood from young people to older ones can stall or even reverse ageing. Rumours that Thiel himself has received such transfusions have persisted for years. When asked about them directly in a rare interview, he replied simply: ‘I’m not a vampire.’ Max Chafkin’s The Contrarian makes for deeply uncomfortable reading. This meticulous biography of big

They rather like bad boys, the French. Louis-Ferdinand Céline (1894-1961) is one, in a tradition that stretches from François Villon to the dyspeptic Michel Houellebecq. But provocation doesn’t always get you where you want to be, as the careers of Richard Millet and Marc-Édouard Nabe demonstrate. Journey to the End of the Night, Céline’s first novel, was a huge success when it was published in 1932 and made him a darling of the left, with applause from Trotsky and Jean-Paul Sartre. That didn’t last long. His virulently anti-Semitic pamphlets (so extreme that André Gide thought he was joking) and his arguments for accommodating Hitler resulted in him going on the

No wonder Josiah Wedgwood, the 18th-century master potter, was a darling of the Victorians. From W.E. Gladstone to Samuel Smiles of Self-Help fame, they admired this industrious, inventive, uxorious and religious man as a harbinger of their own age. It surely helped that his story, if not exactly one of rags to riches, was certainly a tale of triumph over adversity. His biggest obstacle was one he did his best to conceal from a carefully constructed public image. Though Joshua Reynolds painted his portrait and George Stubbs did a family study showing Josiah, his wife Sarah and their seven children in the grounds of his country house, Etruria Hall, neither

The Sins of G.K. Chesterton demands our attention because, as Richard Ingrams notes in his introduction, the literature on this author is (with a few notable exceptions) horribly flawed — littered with misconstruction, omissions of fact and interpretive errors designed to present him as ‘an innocent, uncomplicated man, blessed with almost permanent happiness and having no experience of suffering — hence an ideal candidate for canonisation’. That flourish, appearing in Ingrams’s third to last paragraph, was a bombshell to me, though I understand there exists a sizeable constituency pressing for Chesterton’s beatification, rebuffed in 2019 when Bishop Peter Doyle of Northampton condemned his anti-Semitism. Ingrams’s predecessors are guilty of trying

In this Age of Trump, as we cast about for some moment in American history that might help us make sense of the present, the name Richard M. Nixon keeps resurfacing. Nixon, who resigned the presidency in 1974 after being swept up in investigations into the crimes and cover-ups known collectively as Watergate, offers easy comparisons with Donald J. Trump: two corrupt American presidents who left office in disgrace; who considered the press their enemy; who accused the previous administration of surveilling them; who weaponised racism as a way to win elections; who employed the politics of division as a way of keeping power; who possessed and indulged an outsized

Consider the hare and the hyena. The hare, Clement of Alexandria told readers of his 2nd-century sexual self-help manual Paedagogus, was thought to possess both male and female sexes and swapped their roles from year to year. As for the hyena, it was believed to acquire an extra anus annually and ‘to make the worst use of these added orifices’, as Michel Foucault puts it in the newly translated fourth volume of his History of Sexuality. For early church theologians the moral lesson was clear: we must not emulate gender-bending hares or randy hyenas. Rather, sex should be procreative, not pleasurable; we must go forth and multiply, borne by duty,