National gallery

Artists can be trained, but they are formed by their earliest impressions: a child of five may not be able to draw like a master but he can see better and more intensely. The light of Valencia was burnt into Joaquin Sorolla y Bastida’s mental retina and he could not get it out of his mind: ‘I live here like an orange tree surrounded by heaters,’ he told an interviewer in Madrid in 1913. Never a studio painter, he worked best under the lamp of his native sun and returned to Valencia from wherever he was living every summer to set up his easel on the beach. His ambition was

In the early 1370s an elderly Scandinavian woman living in Rome had a vision of the Nativity. Her name was Birgitta Birgersdotter, and she was later venerated as St Bridget of Sweden. In her account of the experience, transcribed by her confessor, she described herself as an eye witness. Her narrative began: ‘When I was present by the manger of the Lord in Bethlehem…’ Around a century later, Piero della Francesca (c.1412–92) used Bridget’s vision — or parts of it — as a starting point for a painting. This picture, now in the National Gallery, is one of the best-loved depictions of this immensely popular subject in the history of

You can, perhaps, glimpse Lorenzo Lotto himself in the National Gallery’s marvellous exhibition, Lorenzo Lotto: Portraits. At the base of an altarpiece from 1541 a gaggle of paupers stretch their arms up in hopes of receiving the charity being handed out by Dominican friars above. One of these, a bearded, red-robed man, is supposed to be a self-portrait. If that is the case, it was a characteristic place to put himself. Lotto (1480/1–1556/7) was an intensely pious man and, in later life, poverty-stricken. But the most unusual point about this picture is that for the rest of the crowd of indigents he made studies from life of genuine poor people

Sometimes Andrea Mantegna was just showing off. For the Palazzo Ducale in Mantua, he painted a false ceiling above the Camera degli Sposi. Around a great trompe l’oeil oculus, apparently open to the sky, assorted gawpers and cherubs lean nosily over the parapet: ‘What’s going on down there, then?’ Only the Duke and Duchess of Gonzaga entertaining their friends from Ferrara. A terracotta pot is half off the edge, supported only by a thin rod. One nudge from a misbehaving putto and — whoops! — just missed the Duchess. Some of the putti stick their heads through the trellis. Another stands on a ledge, flashing us his bare, plump, crinkly

For Americans, Thomas Cole is a household name. He painted America’s wild landscapes and lamented its destruction by the country’s early industrialisation. Yet the Lancaster-born Cole is little known in Britain, living stateside for most of his adult life. The National Gallery has been working with the Met to bring home Cole and his works. And what a homecoming it is. Inspired by Turner and Constable, Cole was a self-made man, learning to paint through tenacity and a small collection of books. Like Constable, Cole obsessed over nature and ideas of decay (Constable’s crumbling ‘Hadleigh Castle’ was a favourite). From Turner and Claude, Cole learned for the first time that

Think of the work of Claude Monet and water lilies come to mind, so do reflections in rippling rivers, and sparkling seas — but not buildings. He was scarcely a topographical artist — an impressionist Canaletto, even if Venice was among his themes. Nonetheless, Monet & Architecture at the National Gallery is an intriguing experience. Before I saw it, the suspicion crossed my mind that this was the solution to a conundrum that must puzzle many galleries. Namely, how to put together another Monet exhibition without it being the same as all the others? An institution such as the National Gallery could not just borrow a lorry-load of Monets and

Andy Warhol would probably have been surprised to learn that his 1964 film ‘Empire’ had given rise to an entire genre. This work comprises eight hours and five minutes of slow-motion footage of the Empire State Building during which nothing much happens. Warhol remarked that it was a way of watching time pass or, you might say, the Zen of boredom. Much the same could be said of the films in Tacita Dean’s two exhibitions, Portrait and Still Life at the National Portrait Gallery and National Gallery respectively. The most ambitious of these, ‘Merce Cunningham performs STILLNESS’ (2008), on show at the NPG, is composed of six separate films, each

Where was Degas standing as he sketched his ‘Laundresses’ (c.1882–4)? Did he watch the two women from behind sheets hanging to dry? Or was he hidden by steam from the basins? The laundry women are unselfconscious, unguarded. One reads aloud from a list, calling out shirts, collars, cuffs to be washed and ironed. Another leans over her workbench, staring into the placket of a folded shirt like Narcissus into his pool. Neither is the least bit bothered by the artist making a rapid chalk sketch to be worked up later in pastel. Nor the two men in ‘At the Café de Châteaudun’ (c.1869–71), reading a newspaper with monocle and magnifying

Only once did Michelangelo sign a sculpture. It was the ‘Pietà’ of 1497–1500, and he did so using an incomplete sentence in the past imperfect: ‘Michelangelo Buonarroti the Florentine was making…’. The implication was that actually completing a perfect masterpiece was an unattainable goal, so instead he just had to leave off (a great many artists still feel the same about finishing a picture). The ‘Pietà’ is included in Michelangelo & Sebastiano, a remarkably ambitious new exhibition at the National Gallery: not, of course, the original marble, which remains in St Peter’s, but a plaster cast from 1975. Nonetheless, in some ways, the cast gives you a better view than

We don’t know what Caravaggio himself would have made of Beyond Caravaggio, the new exhibition at the National Gallery which is devoted to his own work and that of his numerous followers. But, by chance, we do have a very good idea what he would have said at least of one exhibit: ‘The Ecstasy of St Francis’ (1601) by Giovanni Baglione. Two years after this was painted, in 1603, Caravaggio stated in a disposition to a Roman court that he didn’t know of any other artist ‘who thinks Giovanni Baglione is a good painter’. Very few of Caravaggio’s own words survive, and those that do are mainly in the records

Last Sunday, I went to see two of the greatest paintings in Britain — at least in the estimation of our Georgian ancestors. When they first arrived here, in 1790, they were accompanied by a special naval escort. After Turner saw one of them, he said the experience made him both ‘pleased and unhappy’, because it seemed beyond his powers to imitate. These are the so-called ‘Altieri’ Claudes, by any reckoning among the most spectacular pictures produced in late 17th-century Rome. Today they hang at Anglesey Abbey, Cambridgeshire, where — at least on the afternoon I was there — few others had found their way to see them. Not that

Tate Modern’s new Switch House extension in London has been greeted with acclaim. It is a building designed in the distorted geometry of neo-modernist cliché, and offers a breathtaking array of piazzas, shops and cafeteria, with the added attraction of a free panorama of London that is much better than the adjacent Shard’s. There has been criticism of the contents, which are more appropriate to an experimental Shoreditch warehouse than a national gallery of 20th-century art. But who cares? The Tate attracts almost five million visitors a year. League tables now dictate how we judge London visitor attractions, just as exam results are used to evaluate schools and waiting times

‘In the end, nothing goes with anything,’ Lucian Freud remarked one afternoon years ago. ‘It’s your taste that puts things together.’ He would perhaps have been a little startled to find those words inscribed on the wall of Painters’ Paintings at the National Gallery, but they are very apt. The exhibition reassembles the works of art owned by a number of great painters, among them Van Dyck, Reynolds, Degas, Matisse and Freud himself. It begins with pictures and sculptures that used to co-exist in Lucian’s sitting-room. Most powerful of these is a magnificent Corot, ‘Italian Woman’ (c.1870), that once hung over his fireplace and is now part of the National

In 1992 I wrote a column that was published under the headline ‘It’s Time to Split the Tate’. To my absolute astonishment, shortly afterwards it was announced that this would actually happen (no doubt a coincidence rather than a response to my words). Hitherto, though it is hard now to recall those times, there had been just a single Tate gallery in London — the one on Millbank, containing a cheerful jumble of British painting from the Tudor era onwards mixed with what was then described as modern ‘foreign’ art. Eventually, Tate Modern opened and became one of the most prominent features on the cultural landscape, not only of London

In any epoch most of what is built is mediocre, though we may not realise it at the time because our neophilia persuades us of merit where there is none. Equally, we may fail to distinguish the few exceptions — those instances where architects and builders have ascended to a higher standard of mediocrity or have even escaped its dulling clasp. It takes time for public taste to catch up with architects’ taste. Today, 40 years after brutalism dissipated in an assault of bien-pensant hostility and oil crises, few weeks pass without a new book or blog hymning its sublimity, energy and gravity. It is, of course, all a bit

William Henry Fox Talbot had many accomplishments. He was Liberal MP for Chippenham; at Cambridge he won a prize for translating a passage from Macbeth into Greek verse. Over the years he published numerous articles in scholarly journals on subjects ranging from astronomy to botany. One thing he could not do, however, was draw well — and it was this inadequacy that changed the world. While on holiday in Italy in 1832, he became so frustrated by his failure to draw Lake Como satisfactorily using a pencil and a drawing aid known as the camera lucida — his efforts were well below GCSE art standard — that he resolved to

At the Louvre the other day there was a small crowd permanently gathered in front of Delacroix’s ‘Liberty Leading the People’. They constantly took photographs of the picture itself, and sometimes of themselves standing in front of it. No such attention was given to the other masterpieces of French painting hanging nearby, including many by Delacroix. This painting from 1830 — with its glamorous, bare-breasted personification of liberté, Tricolore in hand, followed by heroic representatives of the working and middle classes — has become an international shorthand for France itself. Whether or not this is a valid symbol of the country, it is a misleading guide to Delacroix’s own feelings

Until a decade and a half ago, we had no national museum of modern art at all. Indeed, the stuff was not regarded as being of much interest to the British; now Tate Modern is about to expand vastly and bills itself as the most popular such institution in the world. The opening of the new, enlarged version on 17 June — with apparently 60 per cent more room for display — will be one of the art world events of the year. But, like all jumbo galleries, it will face the question: what on earth to put in all that space? Essentially, there are two answers to that conundrum.

Sometimes, contrary to a widespread suspicion, critics do get it right. On 17 August, 1798 an anonymous contributor to the Diario de Madrid, reviewing an exhibition at the Royal Spanish Academy, noted that Goya’s portrait of Don Andrés del Peral was so good — in its draughtsmanship, its freedom of brushwork, its light and shade — that all on its own it was enough to bring credit to the epoch and nation in which it was created. He (or she) was absolutely correct. The same could be said of many of the exhibits in Goya: The Portraits at the National Gallery. The people in these pictures rise up, as Vincent