Painting

Politics and art can make for an awkward mix. Much more than with religious subjects it seems to matter whether the viewer shares the artist’s beliefs. But whatever you think of Richard M. Nixon, it would be hard not to enjoy Philip Guston’s satirical drawings of him and his cronies at Hauser & Wirth, Savile Row. These were the most exuberant, scatological, obsessive and imaginative such works since 1937 when Picasso produced an extraordinary strip-cartoon vilification and lampoon entitled ‘The Dream and Lie of Franco’. Indeed, the two series have a good deal in common. Picasso portrayed the Generalissimo as a sort of obscene, moustachioed set of bagpipes. Similarly, Guston

‘Riviera is the new Night Manager,’ I read somewhere. No, it’s not. Riviera (Sky Atlantic, Thursday) is the new Eldorado — except, unlike the doomed early 1990s soap opera in which Tony Holland attempted to recreate the success of EastEnders on the Costa del Sol, it has at least been glamorously relocated to Nice, Monaco, New York etc. The settings are the best thing about it. Those Mediterranean palaces with sun-bleached brick-red plaster and bougainvillea and shimmery blue pools and the sun-loungers arranged just so by invisible but discreetly attentive staff: we’ve most of us had the experience at some time or another, either because we’ve lucked out and been

Late one afternoon, early in the year, I was walking through the Vatican Stanze with a small group of critics and art historians. While we were admiring the Raphael frescoes that fill these private apartments of the Renaissance popes, Matthias Wivel, curator of the Michelangelo & Sebastiano exhibition at the National Gallery, made the most eloquent case for the painter I have ever heard. Suddenly, I felt a new enthusiasm for Raphael. Essentially what he said is that Raphael is the supreme master of depicting human beings in interaction. Each of the frescoes around us, Wivel pointed out, was made up of a huge number of figures, all engaged with

One evening a few weeks ago I was on my way to the opening of an exhibition at the Venice Biennale when I stopped for a moment in a quiet campo off the main drag. An elderly priest was standing on the steps of the church of Santa Maria della Fava in the weak sunshine. On impulse I stepped inside and he followed. For a while I looked at Piazzetta’s altarpiece, ‘The Madonna with St Philip Neri’ (c.1725). Then — as if silently to indicate that I should have a look at this too — the priest switched on the light to illuminate Giambattista Tiepolo’s ‘Education of the Virgin’ (c.1732)on

The end, whenever it came, was always going to be too soon for Katsushika Hokusai. There was still so much to see. So much he had not painted. On his deathbed, Hokusai, attended by his doctor, said a prayer. ‘If heaven will extend my life by ten more years…’. He paused and made a private calculation. ‘If heaven will afford me five more years of life, then I’ll manage to become a true artist.’ He may have been 90, but he wasn’t done yet. In life, Hokusai (1760–1849) painted dragons, creatures of long life, by the dozen. He has them disappear in puffs of inky smoke, then reappear across the

‘Are you enjoying the Biennale?’ is a question one is often asked while patrolling the winding paths of the Giardini and the endless rooms of the Arsenale. It is not easy to answer. The whole affair is so huge, so diverse and yet — in many ways — so monotonous. Like the EU, an organisation with which it has something in common, La Biennale di Venezia believes in the principle of subsidiarity. Therefore individual nations are allowed to do what they like within their own pavilions. However, there are also strong homogenising forces at work — so much of what is on view in the national pavilions and elsewhere tends

Many of the mediums from which art is made have been around for a long time. People have been painting on walls, for example, for about 40,000 years. Similarly, figures have been fashioned out of stone and metal for millennia, and still are. But if there is one ancient medium you might think was now definitely over and out, it would be tapestry. But no! In this era of artificial intelligence and omniscient Google, the ancient practice of painstakingly twining coloured wool into pictures is undergoing an unexpected revival. The latest contemporary artist to give tapestry a go is Chris Ofili. His exhibition Weaving Magic at the National Gallery gives

John Constable was, as we say these days, conflicted about Brighton. On the one hand, as he wrote in a letter, he was revolted by this marine Piccadilly, populated with: ‘ladies dressed & undressed — gentlemen in morning gowns and slippers on, or without them altogether about knee deep in the breakers — footmen — children — nursery maids, dogs, boys, fishermen’, all mixed together ‘in endless and indecent confusion’. On the other, as a brilliantly conceived little exhibition at the Brighton Museum & Art Gallery makes clear, the town was one of a small number of locations that were crucial to his art. He went there, however, not because

‘There is only one thing worse than homosexual art,’ the painter Patrick Procktor was once heard to declare at a private view in the 1960s. ‘And that’s heterosexual art.’ It would have been intriguing to hear his views on Queer British Art at Tate Britain. All the more so since it includes several of his own works, including a fine line-drawing study of the playwright Joe Orton, completely naked except for his socks — which he kept on because he felt they were sexy — and reclining somewhat in the manner of Manet’s Olympia. In fact, many of those included might have had reservations — Oscar Wilde, for example, one

How do you make a work of art? One method is to cut things up and stick them back together in a different order. That is, roughly speaking, the recipe for collage. Thus in 1934 Max Ernst snipped away at a pile of illustrations to 19th-century novels, reassembled them in an altered fashion, and came up with Une semaine de bonté — or A Week of Kindness — a surrealist novel in pictures. Some of its pages are displayed in The Ends of Collage, at Luxembourg & Dayan, 2 Savile Row, W1. In one a woman reclines on an ornate, neo-baroque bed, while all around the waves of the sea

Over 20 years ago I wrote about Giambattista Tiepolo in The Spectator. Shortly afterwards I went to visit Howard Hodgkin in his spacious, white, light-filled studio close to the British Museum. It turned out that he had read my column and was pleased that someone had been discussing this 18th-century Venetian, who was just his idea of what a painter should be: a subtle master of colour, poetic, sensual, a bit neglected — in other words, much as he saw himself. The real subject matter of an artist such as Tiepolo, I suggested that day, is not really the Madonna or the apotheosis of some minor aristocrat. It is something

Only once did Michelangelo sign a sculpture. It was the ‘Pietà’ of 1497–1500, and he did so using an incomplete sentence in the past imperfect: ‘Michelangelo Buonarroti the Florentine was making…’. The implication was that actually completing a perfect masterpiece was an unattainable goal, so instead he just had to leave off (a great many artists still feel the same about finishing a picture). The ‘Pietà’ is included in Michelangelo & Sebastiano, a remarkably ambitious new exhibition at the National Gallery: not, of course, the original marble, which remains in St Peter’s, but a plaster cast from 1975. Nonetheless, in some ways, the cast gives you a better view than

There have been many explanations for what happened in the Italian Renaissance. Some stress the revival of classical antiquity, others the rise of individualism. A pioneering exhibition at the Fitzwilliam Museum, Cambridge, Madonnas and Miracles: The Holy Home in Renaissance Italy, takes a different line. It’s all about the 15th- and 16th-century household — and the religious furnishings and fittings it contained. To a 21st-century eye some of these are distinctly bizarre. Early on, there is a painting of the ‘Madonna and Child’ by a follower of Filippo Lippi — just the kind of thing one expects to find in an art gallery. Underneath it is a brightly painted wooden

The latest exhibition at the Royal Academy is entitled America after the Fall. It deals with painting in the United States during the 1930s: that is, the decade before the tidal surge of abstract expressionism. So this show is a sort of prequel to the RA’s great ab ex blockbuster of last autumn. It might have been called, ‘Before Jackson Began Dripping’. Not much in this selection, though, can compare to the power of the abstract expressionists at their peak in the Forties and Fifties — not even an early work by Pollock himself. But it does include a couple of masterpieces by Edward Hopper, plus several pictures so brashly

Vladimir Putin notoriously declared the collapse of the Soviet Union in 1989 to be one of the greatest disasters of the 20th century. However, as Revolution: Russian Art 1917–32 — an ambitious exhibition at the Royal Academy — helps to make clear, the true catastrophe had occurred 82 years earlier, in 1917. Like many of the tragedies of human history, the Russian revolution was accompanied, at least in the early stages, by energy, hope and creativity as well as by murderous cruelty and messianic delusion. The greatest symbol of the last was Vladimir Tatlin’s huge projected ‘Monument to the Third International’ (1920), a sort of communist successor to Bruegel’s ‘Tower

Two divergent approaches to printmaking are on view in an exhibition of graphic work by Francis Bacon and Lucian Freud at Marlborough Fine Art, Albemarle Street. For the former, media that depend on line, such as etching, were of little interest, since — as his friend Freud would point out — Francis couldn’t draw very well. But, Freud would add, Bacon’s painting was so brilliant that he made you forget that limitation. Bacon’s prints were essentially reproductions of his oils, signed and numbered by the artist. The etchings Freud made in the last three decades of his life were not like that at all. Though the models for the etchings

Michael Andrews once noted the title of an American song on a scrap of paper: ‘Up is a Nice Place to Be.’ Then he added a comment of his own: ‘The best.’ This jotting was characteristic in more than one way. A splendid exhibition at the Gagosian Gallery, Grosvenor Hill, London, makes it clear that Andrews was — among other achievements — a supreme aerial painter. No one else has better caught the sensation of floating, to quote another song from the Sixties, up, up and away. It was also typical of Andrews that his addition to that title was only two words — but it makes a big difference.

In the 1940s Lucian Freud took another young painter, Sandra Blow, up to the top of a bombed church in Soho. There were just two prongs of masonry left and Lucian promptly launched himself through space from one to the other. ‘You can’t possibly expect me to do that,’ she exclaimed. ‘Just think of it as if you were on the escalator in Selfridges,’ he replied. History does not relate whether she was persuaded by this comforting analogy, but as a small exhibition at the Fine Art Society demonstrates, Blow (1925–2006) spent the rest of her career making jumps. These were mainly of the visual and stylistic variety. There is