I loved a man. But our affair was nasty, brutish and short. Copious weeping was my un-tart retort. All that’s left of him is a stained T-shirt. I must rid my mind of him now. That’s long overdue. But how? These three books seem to present three answers. I’ve been wonkily underlining whole paragraphs and brooding over what to do.
Nowadays, if you admit to being heartbroken after the fact you’re treated as a malingerer. So I very much appreciated Giulia Sissa’s Jealousy: A Forbidden Passion — a scholarly defence of indulging your violent fury. In the age of Tinder, your next paramour is but a thumb-swipe away, so the attitude is: ‘They don’t love you. Why would you care? It’s all in your head. It’s all in your past. It’s always your problem. Enough!’ I agree with Sissa. We women ‘do not like being treated like an interchangeable, meaningless, replaceable presence’, and it’s OK to feel green about it.
But I am confused by how much emphasis she places on Medea, who, according to myth, helped Jason slay the Minotaur, only to be abandoned by the ungrateful wretch when he took a fancy to another woman. In response, Medea slaughtered all their children. This might signify much for what Sissa calls our ‘erotic dignity’; but when seeking to prove that jealousy is not ‘the most obscene emotion of all’, Medea is an odd choice of heroine.
So I dispensed with the idea of becoming homicidally jealous and turned instead to Stephen Fineman’s Revenge: A Short Enquiry into Retribution, in which he argues, very persuasively, that revenge is a dish we really should serve — whether cold, hot or as a lukewarm canapé. ‘Our compulsion to avenge a wrongdoing is among the most primal of human urges,’ he explains. ‘Getting even shows there is a price to pay.’
I raced through this book, cackling — and relishing in particular the pages pointing out how, throughout history, and still in some areas of the world, mine is the sex that has been persistently maltreated and oppressed and that it’s jolly nice finally to be getting our own back.

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