It is, apparently, a problem for many males that when they retire they feel dissatisfied because ‘society’ does not value them any more. It is hard to see what ‘society’ as such can actually do about this, but it raises the question why anyone should want to be valued by society, especially one of the sort described week after week by, for example, that sober judge of human nature, Dr Theodore Dalrymple.
From Diogenes the Cynic (4th century bc) living in his wine-jar (not barrel) to the ascetics of the late Roman world atop their pillars, many ancients argued that not being valued by society was the only way to live. Diogenes rejects the concept of ‘society’ tout court, seeing true values and moral standards only in animals, primitive man, barbarians and the gods. The Epicurean Roman philosopher Lucretius (1st century bc) points out how sweet it is to remain immune to the mad passions that drive the majority to spend their life competing against each other, striving for status, struggling night and day to emerge top of the heap. Even the Stoic thinker Seneca the younger (1st century ad), who was for a time an adviser to Nero and as a Stoic was committed to the idea of public service for the public good, seems to think that withdrawal into a private life of study can be justified.
Asceticism – Greek ask
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