Statues must fall. Bronzes must be ‘returned’. The artefacts in question are the famous ‘Benin bronzes’ taken by the British from the royal court of the Kingdom of Benin in 1897. The present demand is that they be returned to Nigeria; confusingly the kingdom’s former territory is now part of Nigeria, not the modern day Republic of Benin. In 2016 Jesus College, Cambridge announced it would be discussing the return of a bronze cockerel. In May, Germany agreed in principle to the return of the Benin objects in its public collections — Germany holds nearly 300 of the most prized items. In June, New York’s Metropolitan Museum of Art stated it would be returning two plaques.
With the Benin bronzes (which are actually made of many different materials) we have a useful exemplar of the fashionable narrative of dastardly colonialist deeds by dead white European males. The fact that the objects were taken from a West African kingdom that could hardly be confused with a pacifist, vegan commune — Benin grew rich on the Atlantic slave trade and the slaying of elephants; it practiced human sacrifice and possibly ritual cannibalism — does not quench the appetite of those demanding their return. Moral taint only seems to apply to westerners.
In January 1897 James Phillips, the acting consul general of the British territory of the Niger Coast Protectorate, led a party of nine white colonial officials and 250 or so African porters to the Kingdom of Benin. They were ambushed. Four of the colonialists, including Phillips, were killed and a further three either died in the ambush or after being taken prisoner. Many of the African porters were killed.
In retaliation the British launched a punitive expedition against the kingdom.
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