Arts Reviews

It was the crime story that showed us just how much China has changed since its years of social, political and economic isolation. The discovery on 16 November 2011 of the dead body of the British businessman Neil Heywood in Room 1605 of the Lucky Holiday Hotel in the Chinese city of Chongqing was not in itself so shocking. Sordid maybe, as it was declared by the Chinese authorities that he had died of excessive alcohol consumption. But nothing more than that. The revelations that followed, though, transformed the case into an international cause célèbre, the inner workings of Chinese politics unravelling before the greedy eyes of the foreign media.

Buffy the Vampire Slayer turned 20 yesterday, which will make millennials feel as old as the actors who supposedly passed for teenagers back then. When Buffy came out I was eight. At first I was hooked by the horror aesthetic. Later I began to appreciate how it dealt with adolescent crises through supernatural allegory. But only now do I realise how lucky I was to have grown up with an empowered feminist to look up to (and have my first crush on). For those who didn’t watch Joss Whedon’s show between 1997 and 2003, Buffy Summers (Sarah Michelle Gellar) is a popular cheerleader type who falls in social status after she finds out she

Buffy, the Vampire Slayer. Right there, those four ridiculous words, are why it shouldn’t have worked. What was this? Some low-camp Russ Meyer knock-off? Joss Whedon’s generation-defining TV hit debuted 20 years ago tonight. Its anniversary is being marked by the fans who adored it and the critics whose cool detachment it drove a stake through. It is fourteen years since Sunnydale collapsed into the Hellmouth and Buffy left the airwaves after seven seasons. But far from turning to dust, this unlikeliest of cultural landmarks has enjoyed an afterlife through graphic novels, fan fiction, merchandise, conventions and the long-running chatter about a Hollywood adaptation, a rumour that has proved harder

The American dream was a consumerist idyll: all of life was to be packaged, stylised, affordable and improvable. Three bedrooms, two-point-five children, two cars and one mortgage. The sense was first caught by Alexis de Tocqueville in Democracy in America (1835–40), where he talks about a people more excited by success than fearful of failure. We all know when the dream died: on 9 November 2016. People in Brooklyn were crying. In Manhattan they couldn’t breathe. A national angst had been revealed: the land of plenty had become the land of the plenty cross. But when did the dream start? There was the Jeffersonian trinity of life, liberty and the

Reading Elena Ferrante’s Neapolitan quartet is a heady experience. You not only see, hear, know her characters — you can almost taste them. The villain of the first of the four books, which follow the friendship of mercurial Lila and striving Lenù from childhood into their sixties, is Don Achille, an ‘ogre’ who sweats the smells of ‘salami, provolone, mortadella, lardo and prosciutto’. Lila herself, always wriggling free of the nets of others, is ‘skinny, like a salted anchovy’. Nino, loved by both Lila and Lenù, is ‘an anomalous, sweet fruit’. Naples itself, the backdrop to the books, acting as a succubus, pulling the characters back when they try to