Arts Reviews

High-Rise is Ben Wheatley’s adaptation of J.G. Ballard’s novel, and it is deeply unpleasant, if not deeply, deeply unpleasant. (Ideally, I would wish to repeat ‘deeply’ several hundred times, but I do not have the space.) Based on the dystopian notion of tower-block residents regressing into a primitive state once societal norms and the class structure are removed, it sounded promising, like an adult mirroring of Lord of the Flies. But Wheatley is so in love with his own visual style and excesses that all allegory and satire is lost while the violence escalates and women are beaten then raped. Misogyny with social commentary comments on misogyny, but without that

When the Japanese conductor Masaaki Suzuki leads his forces in a performance of a Bach cantata, does he worry that the non-Christians in his audience will face the fires of Hell? That seems a bizarre question to ask any conductor of Bach’s music, especially one from Japan, where only one per cent of the population is Christian. But when I met Suzuki in Copenhagen last Friday I asked it, because the 61-year-old founder of the Bach Collegium Japan (BCJ) is part of that one per cent. He’s an Evangelical Protestant, like Johann Sebastian Bach himself. Indeed, he adheres to an even fiercer interpretation of the Bible than the cantor of

It was six months ago this week when Nicola Sturgeon heroically admitted she’d be ‘happy’ to have a refugee move into her detached Glasgow home. That same rousing week last September, we were treated to the vision of Yvette Cooper ‘bravely’ holding up a piece of A4 paper with #refugeeswelcome scrawled on it. As he’s wont to do, Bob Geldof went one further, offering to put up three families in his pile in Kent and another in his London flat. Yet, to date, it seems that not a single refugee has been welcomed through the Chunnel and made it to Nicola’s nest, Casa Cooper or either of Geldoff’s gaffs. One wonders, why

The setting for Il tabarro, the first drama in Puccini’s 1918 triptych of one-act operas, is not the Paris of tourists and honeymooners, nor even the Paris of impoverished poets and painters. On a bend in the Seine a Dutch barge is moored at a soot-blackened wharf. A tableau of stevedores and seamstresses unfreezes. Sirens blast through the oily haze of muted violins. A tart touts for trade. There is no romance here: no first love, no new love, no true love. Just ordinary sadness and ordinary yearning: a marriage bruised beyond repair, a dead child kept alive in his father’s memory, and a futile and fatal affair. The first