Book Reviews

When the unnamed narrator of Sarah Bernstein’s The Coming Bad Days leaves the man with whom she has been living because she can’t bear the sight of the tidy line of his shirt collars hanging in the wardrobe, she triggers an existential crisis that dominates this debut novel: ‘The notion that I was free in theory but also in practice to do whatever I liked with my life was terrifying: it was nothing short of a nightmare.’ She moves to a cottage, where she lives alone, worrying variously about the plight of women and the state of a world that is on fire or under water depending on the season.

There comes a time after the death of parents when grief subsides, the sense of loss eases, and you, the child, are left wondering who those people were. What were they like? Not as you knew them as parents, but as people? For most of us, as the cliché goes, time is a healer, and these questions, thoughts, urges and memories lose their urgency. For others, and Marina Warner is clearly one, there is a more active, urgent, passionate and, yes, Proustian process at work — a need to bear witness — and it does not leave you alone until the questions are answered. For Warner, the questions relate in

By the time Philip Larkin died in 1985, he’d long since achieved national treasure status: his poems were critically admired as well as widely read; his reticence (‘the Hermit of Hull’) was a matter of affectionate respect; and his cantankerous published remarks about ‘difficulties with girls’, children, left-wing politics, and ‘abroad’ were generally embraced as proof of valiant individualism — or possibly a grouchy kind of joke. Thirty-five years later, after the publication of biographies and his previously private correspondence, his reputation is not so much changed as turned on its head: the outbursts of racism and misogyny that are splattered through his letters have for many readers cast a

The name ‘Carré’ immediately evokes the shadowy world of espionage. Ironically, however, few people today have heard of the real Carré, also known as ‘Victoire’ and ‘La Chatte’, a female intelligence agent inside Nazi-occupied France whose life had enough plot twists and moral ambiguity to satisfy any spy novelist. Mathilde Carré (1908-2007) had beena clever but rather neglected child. Desperate to give her life meaning, and inspired by the poems of a patriotic aunt, she had romantically decided ‘at all costs, to die as a martyr for France’. Thirty years later, after a number of false starts, the second world war finally presented her with the chance to live a

The comic David Baddiel has written a book which explains that much of the far left hates Jews. There are exceptions. They are OK with dead Jews (the Holocaust gets a sad face emoji if it isn’t ‘exploited’ by living Jews, in which case it gets an angry face emoji), and penitent Jews (the ones who hate Israel in any form). They will deny it and call me an anti-Semite and a Nazi writing for a Nazi magazine with my Nazi fingers because they don’t understand Nazism, anti-Semitism or themselves. They are not really progressives; they are religious maniacs — and that is sometimes funny. These penitent Jews should include

John Ruskin believed the most beautiful things are also the most useless, citing lilies and peacocks. Had he known about the Farnsworth House in Plano, Illinois, a rural community 50 miles west of Chicago, he might have suggested it too. Except this modernist building of 1951 is an evolved expression of the emerging industrial culture Ruskin so despised. But it is several other things too, notably an example of fraught transactions between architect and client. The Farnsworth test case became a trial whose transcript ran to 3,800 pages. Of all relationships, except that between a firing squad and its target, the architect-client example is the one most predictably headed for