The resurgence of the puritan element
The words ‘fanatic’ and ‘Arabia’ are placed together so often that they almost seem designed for each other. A Syrian friend once asked Charles Doughty, the Victorian explorer, how he could abandon the orchards of Damascus, ‘full of the sweet spring as the garden of God’, and ‘take such journeys into the fanatic Arabia?’ Doughty did not really know the answer. He had passed ‘one good day in Arabia’, he recalled, but ‘all the rest were evil because of the people’s fanaticism’. In the late 1870s Doughty travelled to Nejd, the desert birthplace of the Wahhabi sect, an intolerant, puritanical and — to its adherents — very pure form of