Ancient greece

In order to make a sensible choice of new leader, the Labour party is trying to work out what its ‘core values’ are. Perhaps it would be helpful to begin by thinking about its core name: does ‘Labour’ still correlate with the party’s function any more? In Plato’s dialogue Cratylus, Socrates and chums discuss the significance of the names we apply to the world around us. Does a name give the clue to the real nature of the object to which it is applied, or is it a convention, merely an arbitrary sound or sign? At one level, Socrates argues, names are significant. Anthrôpos, ‘human’, for example, distinguishes humans from animals;

The combination of terror and outrage with which Brussels has greeted Greek Prime Minister Tsipras’s referendum tells us everything we ever needed to know about the EU, i.e. stuff the people — what have they to do with us? The farmer-hero Dikaiopolis in Aristophanes’ comedy Acharnians (425 BC) felt much as modern Greeks must do when the Athenian Assembly refused to do anything about the war against Sparta. All the executives cared about was getting the best seats, he complains: ‘For peace, they don’t give a toss. Oh Athens, Athens, what are you coming to?… I’m longing for peace. All I want is to get back to my little village — ah,

Government claims that it will ‘free’ northern cities to turn themselves into ‘powerhouses’. Since most of them are held by Labour, this is obviously nonsense. The tedious tribal backbiting and recriminations will continue as usual. There is a better way. When Alexander the Great died in Babylon in 323 bc, the Greek generals he had left in charge of his vast empire all began scrapping to become the next Alexander. Eventually they gave up, leaving three main power blocs: Greece, Egypt and Asia. It is the relationship between Antiochus III, the ‘great’ king of Asia (242–187 bc), and the fractious, freedom-loving Greeks living in western Turkey, that provides a model for how things might be

Whatever the result of the election, it has become clearer by the day that our ‘democracy’ is run by politicians not in the interests of the dêmos but of themselves. If the polls have been right, the most egregious example is even now unfolding before our eyes: the attempts to stitch up a coalition, which will have no manifesto and, since no one has voted for it, will take power without any electoral legitimacy whatsoever. Ancient Athenians would have been appalled. As far as Athenians were concerned, they ran the political show through their Assembly of all Athenian-born males over 18. It made all the decisions, and there was no

The Green party’s manifesto appears to make saving the planet only a small element in its otherwise painfully unoriginal agenda. This is a pity. People have been wreaking environmental havoc for thousands of years, Greeks and Romans included. Deforestation and subsequent soil erosion were the most serious example of such havoc in the ancient world. Wood was the equivalent of today’s coal and plastic. It provided fuel for houses, baths and industry, especially pottery-firing. We hear of one Phaenippus who made a useful income from his six donkeys bringing firewood into Athens every day. It was the basic building material for everything from chairs to houses and ships (even the pitch

In responding as they did to the Daily Telegraph ‘sting’, Jack Straw and Sir Malcolm Rifkind may well have done nothing wrong by the letter of parliamentary law. But people’s perception of behaviour is quite another matter. The MPs’ bloated self-importance and Rifkind’s shameful defence of his actions, that no one would want to become an MP unless they could also line their pockets, did them no credit at all. The ancients knew all about this sort of thing. Roman senators, for example, made millions if they were posted abroad to run provinces. As cynics said, they had to make three fortunes: one to recoup election expenses from climbing the