Ancient greece

Ancient and modern: Herodotus on 111

The NHS 111 line, designed to deal with problems that do not count as emergencies, is in financial and organisational trouble yet again, but the Greek historian Herodotus (c. 490-c. 425 BC) may be able to help. In his travels he came across a ‘most ingenious’ public medical service. Many ancient cultures made important observations about the workings of the body and cures for illness, but it was ancient Greeks who tried to rationalise the process. Hippocrates, the father of rational medicine (5th-century bc), laid down the key principle as follows: ‘What escapes our vision we must grasp by mental sight, and the doctor, being unable to see the nature

Imperial Athens and imperial Brussels

Last week Matthew Parris argued that Ukip was ‘extremist’ because its supporters thought of the EU’s ‘methods, despotism and oppression of them and their daily lives as barely distinguishable from those of the Soviet Union’. All right, if Mr Parris insists; but not all ‘despots’ are like Stalin. We entered the EU voluntarily, but as this column noted a few weeks ago, Athens quickly turned a voluntary agreement among Greeks in 478 BC to keep the Persians at bay into something like a tyranny under Athenian control. In 429 BC Pericles acknowledged this, arguing that Athens had no option but to continue down that path ‘because of the danger from

Aristophanes’ advice for Nigel Farage

Ukip is on the march, and the F word on the lips of every ashen-faced MP in the House — or the NF word, to be exact. What should be NF’s next step? Let the Athenian comic poet Aristophanes insert a tiny thought under his seething trilby. Aristophanes’ Men of Acharnae (425 BC), reflecting the feelings among ordinary, farming people during Athens’ long war against Sparta (the Peloponnesian War, 431–404 BC), opens with the hero farmer Dikaiopolis waiting for the democratic Assembly (all citizen males over 18) to begin. The war has been going on for six years now, and like everyone else he is cooped up inside Athens’ impregnable

The arts, the Ancient Greeks and Maria Miller

The Culture Secretary, Maria Miller, has said the arts world must make the case for public funding by focusing on its economic, not artistic, value; it must ‘hammer home the value of culture to our economy’. The ancients would have wondered what she was taking about. There was no concept of ‘the arts’ in the ancient world; nor any concept of ‘art’, at least among the Greeks. What we call ‘art’ was, in Aristotle’s definition, ‘the trained ability to make something under the guidance of rational thought’. It was, in other words, craftsmanship. So ‘artists’ were regarded rather as we would regard car mechanics or dentists. The only time the

The European Empire

The EU’s decision to ignore its own rules and steal money directly from the pockets of the citizens of Cyprus is an important development in the history of an institution that long ago gave up any pretence of being a ‘Union’. It may as well rename itself the European Empire and be done with it. The impetus behind the EU was the prevention of war. So with the Athenian empire. After the Persian Wars (490-479 BC), the Greek city-states decided to form a defensive alliance to end for ever any renewed threat from that part of the world. Each Greek state therefore agreed to donate ships or cash to provide

Piling Pelion on Ossa

Bettany Hughes is the Nigella Lawson of the classical world — all tumbling raven curls and smoky-voiced seduction, as she takes telly viewers through the greatest hits of the olden days; recent programmes have covered the Spartans, Athens and the Bible. Bettany Hughes is the Nigella Lawson of the classical world — all tumbling raven curls and smoky-voiced seduction, as she takes telly viewers through the greatest hits of the olden days; recent programmes have covered the Spartans, Athens and the Bible. She’s just been on Radio 4 talking about Britain under the Romans. She’s no slouch on the academic side, either: a scholar at Oxford and a research fellow