Art

Here are some fur coats reclaiming the design canon for the sisterhood. They are draped over the back of tubular steel chairs. In this daring arrangement, they subvert the established patriarchy by partially obscuring the ‘autograph design object’ of the chair, something that represents the historic subsuming of all female creativity under male dominance. While this will be obvious enough, it must be appreciated in the greater context of the work which ‘extrudes novelty from recognisability via subtle acts of transformation’ and in doing so ‘displaces the certainty with which we appoint function and value to objects’. I read this in the catalogue, an essential companion to Nicole Wermers’ ‘Untitled

Next week Frank Auerbach will be honoured by the British art establishment with a one-man show at Tate Britain. It’s a fitting tribute for an artist who’s widely (and quite rightly) regarded as Britain’s greatest living painter. Yet although Auerbach has spent almost all his life in Britain, what’s striking about his paintings is how Germanic they seem. Born in Berlin in 1931, Auerbach was only seven when he came to England (his parents subsequently perished in the Holocaust). By rights, he should stand alongside British artists such as Peter Blake and David Hockney, yet his work feels far closer to German painters like Georg Baselitz or Anselm Kiefer. Auerbach

When I was at university, Reggie Kray was my penpal. I wrote to him in 1991, asking for an interview for The Word, an Oxford student newspaper. Kray was unavoidably detained at Her Majesty’s pleasure. But he sent me a prompt, polite letter back. ‘Thanks for your letter,’ he wrote. ‘I will see you as soon as possible. We only get three visitors a month. Could you send me a copy of The Word?’ I sent him a copy — but I never did get to be among his three monthly visitors before his death in 2000, at the age of 66. Still, I’m ashamed to say, I was thrilled

When I went to visit Edward Bawden he vigorously denied that there were any modern painters in Essex. That may not have been true then — this was in the 1980s — or even now. What is indisputable, however, is that there have been plenty of artists in the county. They are the subject of two small but delightfully jam-packed exhibitions at the Fry Art Gallery, Saffron Walden. Bawden (1903–1989) is at the heart of both of them, even if the second point he made to me — equally emphatically — was that he called himself a designer rather than an artist (‘out of self-defence, mainly’). That distinction, and the

In September, the Royal Academy of Arts will present a solo exhibition of works by the Chinese artist Ai Weiwei. This follows his installation of porcelain sunflower seeds in Tate Modern’s Turbine Hall, a solo show at Blenheim Palace and two solo exhibitions at the Lisson Gallery (which represents him). Peculiarly, the Royal Academy’s press release claims that Ai’s work has not been seen extensively in Britain, which might suggest that its press team doesn’t get out much. He has certainly been exhibited here more than other key Chinese contemporary artists such as Zeng Fanzhi, Yang Fudong or Gu Wenda. Ai transcends the art world, particularly since his arrest by

A while ago, David Hockney mused on a proposal to tax the works of art stored in artists’ studios. ‘You’d only have to say they weren’t finished, and you are the only one who could say if they were,’ he suggested. ‘There’d be nothing they could do.’ This is the state of affairs examined in Unfinished, a thought-provoking little exhibition at the Courtauld Gallery. Once upon a time, it was as clear whether a painter had completed a picture as it was whether the gardener had thoroughly mowed the lawn. Indisputably, Perino del Vaga downed tools for some reason halfway through his ‘Holy Family with Saint John the Baptist’ (1528–37).

James Turrell gave me extremely precise instructions. After dinner, I was to walk out through the grounds at Houghton Hall to the skyspace he has built. Here I should observe the gradual darkening above as brightness fell from the Norfolk air. At 9.40 p.m., I was to join him and the Marquess of Cholmondeley to witness the illumination Turrell has devised for the west front of the house. So we stood in the chill air of an English summer evening and watched as a slowly changing sequence of pinks, mauves, blues and reds lit up the colonnades and Palladian windows designed in the 1720s by Colen Campbell and the domes

On 1 July, at a swanky party at Tate Modern, one of Britain’s museums will bank a cheque for £100,000, as the Art Fund announces this year’s Museum of the Year. Sure, the money will come in handy. Sure, the publicity will be useful. But this posh bunfight can’t disguise a growing sense that museums face an existential crisis. Cuts are one problem — some say the present round will take museums ‘back to the 1960s’. But they also face a more profound dilemma. In the age of Wikipedia and Google Images, what are modern museums actually for? When I was a child museums were my adventure playgrounds, but was

I once went out with a girl who jabbed me in the ribs every time I mouthed the phrase ‘conceptual art’. It hurt, but I got her point. The C-word, you see, is a tricky one. All too often, it conjures up terrifying images of ‘explanatory’ texts that take 5,000 words to communicate precisely zilch. It implies student politics, gnomic utterances and an unhealthy dependence on the word ‘dialectic’. Too much critical dogma dictates that art must be oblique for its own sake, and utterly devoid of humour. But it wasn’t always thus. In the 60s and 70s, a lot of the best artists took Marcel Duchamp’s prickly sense of