C.s. lewis

It’s a good job Anthony Hopkins is only an actor, as think what he’d be like as a dictator or grand inquisitor. ‘I could turn very nasty,’ he tells us in his memoir. Doing National Service: ‘I was beginning to enjoy the fisticuffs in my life.’ Encountering a Scotsman: ‘I felt a surge of hatred and anger. I head-butted him and smashed his nose so hard I heard it crack.’ To a director who’d annoyed him: ‘Learn some manners… or I’ll change the shape of your face.’ Mickey Rourke was told: ‘Touch me like that again and I’ll smash your face right into the back of your head.’ Hopkins is

Few readers can claim to be what Samuel Taylor Coleridge called ‘Mogul diamonds’ – those who not only ‘profit by what they read’, but ‘enable others to profit by it also’. If such people were rare in Coleridge’s time, then today, when reading is in dramatic decline, they are scarce enough that even the white rhino might feel a little smug. Anyone seeking a glimpse of this endangered reader could be forgiven for thinking that a university English department was its most likely habitat, but they would be wrong. Behind the brown office doors where academics labour, one is more likely to find the common squirrel, hoarding information and burying

Generalisations about national characteristics are open to question. Nevertheless, the overwhelming impression one gets from reading the major works of English literature, or from studying the famous English men and women of politics, the military or the academic world, is that the English have not been an especially religious lot. Or, if you think that a strange judgment of a nation that produced the finest Gothic cathedrals in Europe and the hymns of Charles Wesley, then you could rephrase it and say that they have not generally worn their religious feelings on their sleeve. Jane Austen’s hilarious novels do not quite prepare us for her letters in which she confesses

C. S. Lewis’s enchanting Chronicles of Narnia series has, in recent years, come under critical fire. It’s racist, sexist, colonialist; blatant propaganda for Christianity, hoodwinking children into a life of religious submission. These barbs seem to me to miss the point. As a geeky nine-year-old, I had a dim sense that Aslan had something to do with Jesus Christ. But so what — he was a talking lion! (And, even to children who weren’t Scripture swots, he clearly isn’t Jesus Christ, but something else.) Dyed-in-the-wool atheists get it wrong. I’ve never met a child who marched blindly from Narnia to Christ; but I have met children (now adults) who, already