Catholic church

A few moments after saying the communion rite, the priest looked at his congregation and uttered easily the most disturbing thing I have ever heard said in a church: ‘If anyone wants a gluten-free Eucharist, please queue up on this side.’ The builder boyfriend, already grumpy at being made to go to mass, tittered behind me. We hadn’t been able to find two seats together so I now had to imagine him making a series of faces to my back. I couldn’t resist. I had to turn round and seek his opinion on this most revoltingly PC of moments. I have been going to mass off and on like the

Prayer comes readily when we are distressed or in danger. Agnosticism falls away. It has been so for me. Many years ago, I prayed intensely at a time of crucial decision-taking. I was puzzled and distressed. Should I really be a priest? Slowly, clarity came. I decided with a sureness and a trust beyond reason. My prayer was certainly answered. Since then, in 47 years as a priest, even in the hardest of sorrows and confusion, never — yet — have I had a sense of being abandoned by the Lord, never losing the deep stability of that decision. To read more from our Spectator survey of answered prayers, click

Have you read what the Pope has just said about being sexually turned on by eating faeces? He wasn’t talking about himself, let me quickly add: just human beings in general. They make him sound more like a desperately tasteless stand-up comedian than the Supreme Pontiff of the Catholic Church. I think the media have to be very clear, very transparent, and not fall into – no offence intended – the sickness of coprophilia, that is, always wanting to cover scandals, covering nasty things, even if they are true. And since people have a tendency towards the sickness of coprophagia, a lot of damage can be done. ‘No offence intended.’ That’s a nice touch,

In Northern Ireland recently, I sought out the Mass times of the local Church of the Immaculate Conception. Its website duly listed them, but I was surprised to find roughly half its web-page filled with a picture of a young woman’s all-but-naked torso and the invitation to click for more ‘Diva pics and videos’. I couldn’t tell whether this was a viral invasion or an Irish parish’s highly unimmaculate conception of how to make extra money for its good causes. When I met the priest, I was about to ask him, but he looked so young. I remembered that this is still the Year of Mercy, and stayed silent. This

In the apartment block next to mine in Paris there are two Muslim families. One I see often: the dad dresses in jeans and a t-shirt, and when the weather is good he’s in the park playing with his kids. So, too, the mum: a stylish woman who matches her headscarves to whatever else she wears with the effortless chic of a Parisian. I see less of the other family: the husband dresses in the white robes of a Salafist and never goes to the park with his child. I’ve seen his wife only once. The two families are emblematic of the fight France faces to defeat Islamic extremism. It will be

Pope Francis has just given implicit permission for many divorced-and-remarried Catholics to receive Holy Communion. But he’s done so surreptitiously. Effectively, Francis has pulled a fast one on conservative cardinals who didn’t want the rules changed. Very fast, in this case. On 5 September, he received a copy of draft guidelines, written by the bishops of Buenos Aires, on giving communion to people in ‘irregular’ marriages. They were extremely liberal – off the charts in Catholic terms. The Pope gave them a ringing endorsement on the same day. That’s a big deal. But the whole business of communion for the divorced-and-remarried has become so complicated that this latest twist has gone largely unreported. The best attempt to unravel it all can

It’s not every day, you know, you get to see a bit of the elbow of Thomas a Becket. In fact, since 1538 when his bones were unceremoniously exhumed from their shrine at Canterbury, the chances have been pretty sparse. So if you haven’t been to catch up with that bit of the elbow which has just been returned from Hungary, now’s your chance: run and catch it. It was reunited with other reputed relics of Becket from Stonyhurst and St Magnus the Martyr in Cheapside earlier this week; it’s off to St Magnus’s today, Wednesday, for evensong and it will be returning to Westminster tomorrow to St Margaret’s church,

To subscribe to The Spectator’s weekly podcast, for free, visit the iTunes store or follow us on SoundCloud. After the row over tax returns, are political scandals not what they used to be? Richard Littlejohn asks in his Spectator cover piece this week whether we’ve come a long way from the days of Christine Keeler and the Profumo Affair. Have we forgotten what a scandal is really about? Isabel Hardman is joined by Matthew Parris, author of Great Parliamentary Scandals, to discuss. As he puts it:- For quite a long time, sex was very delicious. I think we’re beginning to find tax and financial matters delicious too.’ Also on the Spectator podcast, Political Editor James

Last week we reached the beginning of the end of the pontificate of Jorge Bergoglio — the ‘great reformer’ of the Catholic church who, it appears, has been unable to deliver the reforms that he himself favours. This despite being Pope. On Friday, he published a 200-page ‘exhortation’ entitled Amoris Laetitia, ‘The Joy of Love’ (or ‘The Joy of Sex’, as English-speaking Catholics of a certain vintage immediately christened it). This was Francis’s long-awaited response to two Vatican synods on the family, in 2014 and last year, which descended into Anglican-style bickering between liberals and conservatives. At the heart of the disputes lay the question of whether divorced-and-remarried Catholics could

Here’s the beginning of the Guardian’s report on Amoris Laetitia (Joy of Love), Pope Francis’s response to the Synod on the Family: Pope Francis has called for the Catholic church to revamp its response to modern family life, striking a delicate balance between a more accepting tone towards gay people and the defence of traditional church teachings on issues such as abortion. In a landmark papal document entitled Amoris Laetitia (Joy of Love), Francis outlined his vision for the church on family issues, urging priests to respond to their communities without mercilessly enforcing church rules: “Each country or region, moreover, can seek solutions better suited to its culture and sensitive