Catholic church

The Trojan Horse reports are in, and they make for damning reading.  ‘An aggressive Islamist agenda… a coordinated, deliberate and sustained action to introduce an intolerant and aggressive Islamist ethos’. Teachers who claimed that the Boston marathon bombing and the murder of Lee Rigby were in fact hoaxes and an ‘Attack on Islam’. And so on. The grim details are out. But there is a story behind this story which has not been thought about, though it ought to be. That is the response of Britain’s Muslim communities to these awful revelations. Ever since 9/11 a considerable appeal from the non-Muslim majority in the West has been ‘where are the moderates?

From the moment the General Synod voted for women priests in 1992, it was inevitable that it would also vote for women bishops. Conservative evangelicals and Anglo-Catholics engineered a delay of 21 years, but I doubt they’ll be shocked by today’s decision. Some traditionalists have even been arguing that, although they were still opposed to the measure on principle, another ‘no’ vote would be a disaster for the Church of England. That strikes me as hopelessly muddled thinking, but remember that these are the people who brought you the Alice-in-Wonderland notion of ‘flying bishops’. How will Pope Francis react? Some Anglicans suspect that he’s secretly pleased: they see him as

Following Freddy Gray’s piece yesterday about the pundits’ efforts to exploit the ‘Trojan Horse’ affair in order discredit ‘faith’ schools, I thought you might be interested in the statement below, from the Catholic Education Service, which pretty well sums up the argument. One person the CES may have in its sights when it talks about the charge of indoctrination is the former Education Secretary, David Blunkett, who observed yesterday that: there was a ‘muddle’ in the heart of government when it comes to religious schooling. ‘Our society does need an open, liberal — small ‘l’ — curriculum that embraces all faiths and no faiths, and teaches children to think for

The following blog from a Catholic commentator about the Pope’s controversial tweet suggesting that “inequality is the root of social evil” puts the row about it on Twitter into context. But the real question is the language in which Pope Francis first tweeted: Spanish or Latin? In Latin, as the author of this blog observes, the critical noun is “iniquitas”, which you might as well call “sin”; come to that “malus” doesn’t mean social evil so much as any sort of evil. And to say that sin is the root of evil is sort of tautologous, at least for Catholics. But if the pope’s thought was first expressed in Spanish,

A year ago, a relatively unknown Argentine cardinal, Jorge Mario Bergoglio was elected Pope. A few days later he announced he would take the name Francis, after Saint Francis of Assisi, because, he said, he had particular concern for the poor. In the 1880s, Pope Leo XIII also drew the attention of his clergy to St Francis’s teachings on poverty. The Spectator approved, and recommended it to Protestants as well as Catholics, but it took issue with the Pope’s argument that the spectacle of rich people joyfully embracing holy poverty would be enough to encourage the poor not to mind being poor. ‘It seems very doubtful whether the foundation of

Is David Cameron’s new gameplan to look to the northern states for allies? Fraser Nelson is joined on the podcast by Stephen Booth of Open Europe, to discuss the influence that people such as the Dutch PM Mark Rutte – who has a clear and impressive reform plan – and Angela Merkel are having on our PM. Could Cameron really be serious about making Britain an honorary member of Scandinavia? And could this strategy really be enough to pull him through the next election? Ed West and Andrew Brown of The Guardian also discuss the church’s left-wing bias. Ed has written frequently about this issue in the Catholic church. But is this, in fact, an

Part of the role of the Church is to give the poorest in society a voice. It should be front and centre of the public debate about welfare reform, but the most recent intervention by Archbishop Nichols seems directed at the wrong target. The current disincentive for work in the welfare system is indefensible. It is telling that no voice has been heard in the debate on any side suggesting that it is a good idea to have a situation where people can earn more than the average wage on benefits or that moving to Universal Credit (a simpler system with a reduced disincentive to work) isn’t, at least in

It seems that everyone agrees Pope Francis should be Time’s ‘Person of the Year 2013’. Better him than Miley Cyrus, at any rate, or Bashar al-Assad, and Francis deserves it, too. This year he has — forgive the media-speak — changed the narrative about Christianity in the liberal world. He’s spreading the Good News, not just reacting to the bad. But Catholics have mixed feelings about all this acclaim for their new Pope. Peggy Noonan put her finger on the key point in the Wall Street Journal yesterday, when she suggested that Time would choose Francis because he is different ‘in ways Time’s editors and reporters find congenial’. It was

Most Coffeehousers are probably profoundly and justifiably cynical about anything masquerading as a consultation exercise in politics, so it might spread a little cheer to see how the Catholic Church goes about it. There’s been a surprising fuss – BBC news coverage; leader in The Times – about Catholic bishops consulting the laity about matters relating to the family. But although it is indeed quite something for the laity to be asked about anything (their views, mind you, aren’t conclusive, so nothing new there) the manner in which the bishops are doing it is fabulously anachronistic, gloriously uncompromising. To put it in context, the bishops are having what’s known as

Taking tea at four, strawberries and cream, Wimbledon on a hot summer’s day, Christmas carols round the tree, street parties for a Queen’s Jubilee: the images of England are often nostalgic and middle class. To some, England, our England, is summed up in the poems of Rupert Brooke, and turned into childhood mystery in the sympathetic portrait of the Shire in The Hobbit. England is The Wind in the Willows, kindness to animals, appreciation of nature’s rich and gentle abundance in a rain swept temperature island.  It is Alice in Wonderland, tales that recognise children are on their own important journey in their own right. We are seafarers and stay at

‘Excuse me. I couldn’t help overhearing your conversation and I have to tell you, as a Catholic, I’m offended.’ The girl, a complete stranger, had walked up to our restaurant table to inform us she had been insulted while eavesdropping on us. I stared at her, not knowing whether to apologise or tell her to go away and mind her own business. I had been sitting at my favourite table in my favourite restaurant with my two favourite people having a spirited supper discussion with them about whether or not I, as a Roman Catholic, bore any responsibility for what the Catholic Church…oh, you know. Need I go into it

Just a year ago on this page I was writing about Pope Benedict XVI’s elder brother Georg and how, while ostensibly discreet and loyal to his celebrated sibling, he contrived at the same time to make him look too old and bumbling for the leadership of the Roman Catholic Church. In a book, My Brother, the Pope, this old priest from Bavaria said that his younger brother had never wanted the job, was too physically frail for it, and found it a tremendous strain. Georg Ratzinger must now be feeling somewhat vindicated, but at the time he was ‘off message’, for the Vatican was insistent that the pope was on