Catholicism

When I recently asked a sardonic Northern Irish friend what historical figures Gerry Adams resembled, the tasteless reply came back: ‘A mixture of Jimmy Savile and Oswald Mosley.’ There are elements of both archetypes in this new unauthorised portrait, but it stops short of going the full distance. Perhaps we should not be surprised. The Savile reference is to the grisly theme of child abuse in Adams’s family, leading to his brother’s conviction for offences against his own daughter, and the revelation that Adams père had also sexually abused his children. Though no such accusation attaches to the Sinn Fein leader, these episodes have affected him politically as well as

I’m not a critic, I’m an enthusiast. And when you are an enthusiast you need to try your best to keep it in check when writing reviews, just in case your prodigious levels of excitement and, well, enthusiasm, threaten to overwhelm readers and only succeed in putting them off. Because people generally need a bit of room — to create some distance, establish a tiny bit of breathing space — in order to make their own considered decisions about the liable goodness or badness of a thing. But shucks to all of that. Because I have to say this — I need to say this — out loud, in print:

My old friend Richard Ingrams was said always to write The Spectator’s television reviews sitting in the next-door room to the TV set. I’m more assiduous: I have actually read this book under review. And Chris Patten’s latest memoir is a very enjoyable read — the account of a life of considerable privilege. Born into a middle-class family in suburban London, Patten won an exhibition to Balliol before — after a brief dalliance with US politics — he became a Conservative apparatchik and, in due course, an MP. Once he’d reached the cabinet, he was a made man — and from his middle years onward garnered a succession of agreeable

In his biography of Gaudí, published in 2001, Gijs van Hensbergen opined that ‘we should never try to finish the Sagrada Família, otherwise we undo the web of power that is elaborately woven into this mysterious religious spell’. But he now appears to take the view that it should, and will, be finished by 2026, the centenary of Gaudí’s death (though the sculpted decoration will take considerably longer to complete). If indeed this extraordinary building is ‘topped out’ in nine years’ time, it will have taken 144 years to build, which is a good deal less than many medieval cathedrals (Toledo’s took more than 250 years). Gaudí famously said, ‘My

This is one of the most remarkable, hilarious, jaw-droppingly candid and affecting memoirs I have read for some time — not since, perhaps, Dave Eggers’s A Heartbreaking Work of Staggering Genius or Rupert Thomson’s This Party’s Got to Stop. Patricia Lockwood is a poet — dubbed ‘The Smutty-Metaphor Queen of Lawrence, Kansas’ — who, after unexpected and costly medical bills, was forced to move, with her husband, back to her parents’ home. Her mother is more than mildly neurotic, fretting over things like children jumping out of windows in imitation of Superman. Her father is a bad player of the electric guitar, an enthusiast for guns and hunting, a veteran

When Stravinsky visited David Jones in his cold Harrow bedsit, he came away saying, ‘I have been in the presence of a holy man.’ Other admirers included T.S. Eliot (his publisher) and the Queen Mother (who wrote asking if she could buy some of his work). Harold Bloom, Kenneth Clark and W.H. Auden were all not merely admirers, but passionate in their admiration. Auden thought Jones’s long Eucharistic poem ‘The Anathemata’ the ‘finest long poem written in English this century’. Yet Jones remained completely his own man, belonging to no ‘set’. He had very little money and has never, as far as one can tell, been part of the Eng.

The Reformation is such a huge, sprawling historical subject that it makes sense, in this the 500th anniversary of Martin Luther producing his 95 Theses, to break it up into bite-size pieces in order to sample its distinctive local flavours. Eamon Duffy, emeritus professor of Christian history at Cambridge, takes England as his territory, and quickly deprecates the very word Reformation as an ‘unsatisfactory designation concealing a battery of value judgments’. Instead, he sets out to investigate what he characterises as largely a series of homegrown reformations and counter-reformations. So far, so sensible, but the process of reduction is then taken a step further. Duffy’s ability to shape his scholarship