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There have been many explanations for what happened in the Italian Renaissance. Some stress the revival of classical antiquity, others the rise of individualism. A pioneering exhibition at the Fitzwilliam Museum, Cambridge, Madonnas and Miracles: The Holy Home in Renaissance Italy, takes a different line. It’s all about the 15th- and 16th-century household — and the religious furnishings and fittings it contained. To a 21st-century eye some of these are distinctly bizarre. Early on, there is a painting of the ‘Madonna and Child’ by a follower of Filippo Lippi — just the kind of thing one expects to find in an art gallery. Underneath it is a brightly painted wooden

Keeping the faith | 9 March 2017

Perhaps surprisingly, in these secular times, Radio 4 keeps up its annual (and very Reithian) tradition of holding a series of esoteric talks about faith and belief to mark the Christian season of Lent, those 40 days of preparation and penitence leading up to the events of Holy Week. In the first of this year’s Lent Talks (produced by Christine Morgan), the psychotherapist Anouchka Grose talked about the role of the unconscious in our behaviour and the peculiar tendency of human beings to repeat experiences they claim not to enjoy. You could say that unconsciously we influence our own fate, and that however hard we might try to tame our

Norma McCorvey: the woman who made the choice to be pro-life

Norma McCorvey, who died on Saturday, was unknown; as the Jane Roe in Roe v Wade, she became one of the most famous women in America, her name synonymous with abortion rights. When pro-choicers want to defend the abortion status quo, or pro-lifers want to overturn it, they’ll say it’s about Roe v. Wade. She was the woman who sought to have the restrictions on US abortion law overturned. Or at least, she and two ambitious female attorneys did. When she was 21, pregnant with her third child, she sought an abortion in Texas. She was referred to Linda Coffee and Sarah Weddington, who were looking for pregnant women wanting

An ‘Anglican Brexit’ is Britain’s best hope

One of the many admirable aspects of Japanese culture is that they have developed strong taboos against triumphalism in politics. When one person scores a clear political victory over another there is pressure for him to play down that win and to present the result as a compromise. It’s the natural response of an island nation to early modern political turbulence and division, which harbours a desire to never repeat the experience. Likewise with the British, who after the wars of the three kingdoms became adept at creating a political system that rewarded compromise and discouraged extremism. Like many of the good things we’ve come to grow up with, the downside

The trouble with Francis

On 2 January, the Vatican published a letter from Pope Francis to the world’s bishops in which he reminded them that they must show ‘zero tolerance’ towards child abuse. The next day, the American Week magazine published an article that told the story of ‘Don Mercedes’ — Fr Mauro Inzoli, an Italian priest with a passion for expensive cars and underage boys. In 2012, Pope Benedict stripped Inzoli of his priestly faculties, effectively defrocking him. In 2014, however, they were restored to him — by Pope Francis, who warned him to stay away from minors. Then, finally, the Italian civil authorities caught up with this serial groper of teenagers in

The puppet queen

It is easy to see why the bare century of the Tudor dynasty’s rule has drawn so much attention from contemporary women historians. Without breaking sweat, I can think of at least ten — four of whom garland this book with advance praise — who have written biographies or studies of the Welsh upstarts, leaving aside the acclaimed fictional efforts of Hilary Mantel. For of the six Tudor monarchs who steered England’s destinies through the tumultuous 16th century, three were female. The half-sisters Elizabeth and Mary — who both loom large in Nicola Tallis’s stunning debut — need no introduction, but the third, Lady Jane Grey, the subject of her

How the Catholic Church created democracy

Going to spend Christmas with relatives you don’t really like? Well, you can thank God you only have to see them once a year rather than living as an extended family. Or more precisely you can thank the Catholic Church, without whom you’d all still be in the same house as your uncles and aunties and marrying your cousin. It is reasonably well known that the medieval Church’s ban on cousin marriage helped to make western Europe less clannish; but according to an interesting new paper from Nottingham University, by doing this the Catholic Church actually laid the foundations of democracy. The author, Jonathan F Schulz, argues: ‘The role of

No one turned a hair

The Benson family was one of the most extraordinary of Victorian England, and they certainly made sure that we have enough evidence to dwell on them. Edward White Benson was a brilliantly clever clerical young man of 23 when he proposed to his 11-year-old cousin Minnie Sidgwick. He had been the effective head of his family since his father’s death nine years earlier; Minnie, too, was fatherless. Despite doubts from Minnie’s mother, they agreed to marry when Minnie was 18. She, too, was clever — Gladstone famously described her as ‘the cleverest woman in Europe’ — but had no real attachment to Benson or to any other man. Her romantic

All things bright and beautiful | 6 October 2016

For much of the Middle Ages, especially from 1250–1350, ‘English work’ was enormously prized around Europe from Spain to Iceland. Popes took pains to acquire it; bishops coveted it; the quality was such that the remnants have ended up in the treasuries of Europe. London, especially the area around St Paul’s, was famous for its production. And what was English work? Embroidery, that’s what. Beautiful, costly, high-quality embroidered pieces, much of it using gold or silver thread, sometimes embellished with pearls and precious stones. Matthew Paris tells a story about Pope Innocent IV spotting some English bishops wearing lovely vestments and badgering them to find some of it for him,

There’s something about Mary

Music likes to tell the same story over and over again. This is part of its tradition but even individual composers can be drawn back to the same models in attempts to reclothe and reinterpret musical forms and structures and settings of classic texts. This is especially the case with the Crucifixion narrative. Bach is revered for his two Passions — St Matthew and St John — but there have been other ways for composers to relate this story in sound. The Seven Last Words from the Cross is a now defunct liturgical form which attracted the attention of Lassus, Schütz, Haydn, Gounod and César Franck. The liturgy of Tenebrae

Watch out for Chesterton’s fences

There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, ‘I don’t see the use of this; let us clear it away.’ To which the more intelligent type of reformer will do well to answer: ‘If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.’ The

Why is Mother Theresa criticised for not doing things that weren’t her job?

Mother Theresa has been canonised today; cue for contained rapture on the part of her Missionaries of Charity and supporters in Rome and a rather different kind of satisfaction on the part of her critics, who now have a useful opportunity to air their objections to her work and cult. It’s hard to think of two groups not so much at odds but at cross purposes. The BBC news reports on the canonisation by the excellent Caroline Wyatt rehearse some of the more familiar criticisms: her hospices lack the best medical equipment and good hygiene; moreover, she took money from dictators. And according to representatives of Hindu nationalist groups, she

What’s the buzz?

Crystal Pite, the Canadian dancemaker who combines intellectual, emotional and physical intelligence in rare degree, is classically trained, but her work is most often made for and performed by contemporary companies. Hence the attraction of this Edinburgh International Festival programme. Scottish Ballet, in the European premiere of a piece Pite made for the National Ballet of Canada in 2009, offered a rare chance to see how her distinctive sensibility plays on the refined bodies of a classical company, and promised to whet the appetite for her upcoming creation for the Royal Ballet in March next year. Emergence confronts explicitly the tension between Pite’s experiences of working with contemporary dancers in

The SNP has played Scotland’s Catholic Church for a fool

In England and other places there can still be surprise when discussion of football in Scotland segues too smoothly into the discussion of religion. And vice versa. It can also get entangled with toxic politics too. The sectarian divide between Celtic and Rangers doesn’t need to be rehearsed, but the tribal hinterlands behind this ancient sporting rivalry point to the sad opposition between Loyalist and Republican, Royalist and Nationalist, Britain and Ireland, Catholic and Protestant. Some say it’s fading away, some say it isn’t, but there was a manifestation last week that it may be evolving – into something worse. Celtic played the Israeli team Hapoel Beer Sheva in Glasgow

Preaching in pictures

To call Nils Büttner a killjoy is perhaps a little unfair, but not very. The professor at Stuttgart’s State Academy of Art and Design has written a revisionist biography of Hieronymus Bosch: one which tells us that the Early Netherlandish painter wasn’t, as many over the centuries have suggested, the devil incarnate or Satan’s crazed representative on earth. Instead, his graphically disturbing visions of hell — infernal soups populated by hybrid monsters — were actually the product of a devoutly Catholic, medieval mind. Bosch came from a family of painters in the town of ’s-Hertogenbosch near Antwerp and, following an orthodox education and advantageous marriage, became an important member of

Mass murder

On Tuesday morning, an 85-year-old man was forced to his knees while his throat was slit by Islamic fanatics. The murder of Father Jacques Hamel in the church at Saint-Étienne-du-Rouvray, near Rouen, has been recognised by western public opinion as an act of unspeakable barbarity. One could say that the facts speak for themselves. But for Catholics, this atrocity possesses a special horror. Father Hamel was killed while re-enacting the death of Jesus Christ on the cross. That is the essence of the Catholic Mass, which — unlike Protestant commemorations of the Last Supper — is presented to the faithful as the same sacrifice offered by Jesus. Douglas Murray and

A familiar life (revisited)

A Life Revisited, as the modest, almost nervous, title suggests, mainly concerns Evelyn Waugh’s life with comments on but no analysis of his books. There have been at least three major biographies already, as well as large volumes of diaries, letters and journalism and many slighter volumes. There is more to come. Waugh’s grandson, Alexander, who has defied current trends by writing a fine book on the males of the family, is editor-in-chief of The Complete Works of Evelyn Waugh, with the first of 43 volumes coming out next year. He has also collected an unrivalled archive containing unpublished notes, letters and interviews, and commissioned this book for the 50th

The man who changed the world

On 31 October 1517, as every child once knew, an obscure German monk nailed his 95 theses to the door of Wittenberg’s castle church and so began the Reformation. It would seem that there is no firm evidence that this ever actually happened as myth would have it, but whether Martin Luther nailed his theses to the door or glued them or merely posted them to Germany’s leading churchmen, the Christian world would never be the same again. Martin Luther: Renegade and Prophet is an exploration of a man’s interior life and development and not, as Lyndal Roper insists, either a general history of the Reformation or even of the

Barometer | 26 May 2016

A man in full A relic said to contain a fragment of St Thomas à Becket’s elbow arrived from Hungary for a tour of London and Kent. Where to go to see some of his other bits: — St Thomas of Canterbury Catholic church, Burgate Canterbury: fragments of vestment, bone and finger are in a glass case above the altar. — Church of St Maria Maggiore, Rome: shirt and fragments of bone and brain. — Most of him was interred in Canterbury cathedral until the shrine was destroyed by Henry VIII in the 1530s. Bones and a skull were discovered in Canterbury cathedral in 1888, but a later study concluded the

An Oxford treasure trove

‘What distinguishes Cambridge from Oxford,’ wrote A.A. Milne in 1939, is that nobody who has been to Cambridge feels impelled to write about it… [whereas] every Oxonian has at least one book about Oxford inside him… Oxford men will say that this shows what a much more inspiring place Oxford is, and Cambridge men will say that it shows how much less quickly Oxford men grow up. The hefty and brilliant tome that has escaped from inside Professor Brockliss is very grown up indeed and, as a history of the university, greater than all those that have come before. (The previous, eight-volume account that inspired this one has many fine