Catholicism

Tristram Hunt and nuns: an anti-Catholic snob lets his guard slip

Question Time last night. My colleague Cristina Odone of the Legatum Institute  is explaining that ‘some of the most inspiring teachers who taught me were not out of teacher training college… they taught real values’. And a snooty, taunting voice interrupts her. ‘But these were nuns. They were nuns, weren’t they?’ That word ‘nun’ was larded with contempt. The voice belonged to the Honourable Tristram Hunt, the square-jawed narcissist who serves Ed Miliband as shadow education secretary and cannot conceal his desire to succeed him. This is the same Dr Hunt who wants to clamp down on five-year-olds using the word ‘gay’ inappropriately. Presumably he’s also opposed, quite rightly, to talking

Melanie McDonagh

Forgive me, Father

For non-Catholics, the most luridly fascinating aspect of Catholicism is confession. Telling your inmost sins — and we know what they are — to a male cleric, eh? In a darkened booth. How medieval is that? Well, the fantasies that people who never go to confession nurse about it are about to be shored up by a new book on the subject by the Catholic author John Cornwell. It’s called The Dark Box: A Secret History of Confession. On the cover is a scary-looking picture of a confessional — not somewhere you’d take the children, frankly, but right at home in a Hitchcock movie. John Cornwell is a friend, and

The really shocking thing about Michel Houllebecq’s Soumission — he rather likes Islam

Michel Houellebecq’s sixth novel, imagining an Islamic government taking power in France in 2022, has been widely assumed to be an act of pure provocation. He is, after all, the author who faced legal trouble after having said in an interview in 2001: ‘La religion la plus con, c’est quand même l’islam.’ Soumission (Submission) was announced quite suddenly by Flammarion in December for the first week of the New Year, with an initial print run of 150,000 copies. So keen was the interest that it was pirated online before publication. It’s an event — but a literary event, it turns out. For Soumission is a fine, deeply literary work, not

Rugger, Robin Hood and Rupert of the Rhine: enthusiasms of the young Antonia Fraser

Despite it being a well known fact that Antonia Fraser had earthly parents, I had always imagined that she had somehow skipped infancy and emerged instead from a celestial cloud, surrounded by hordes of trumpet-wielding cherubim, a fully-formed Venus in pink and gold and white. Turreted castles, a constant shower of sovereigns, a title, a jewelry box whose contents might have made Liz Taylor wince: this was the milieu suggested by her tremendous beauty and mysterious half-smile. My History, a captivating memoir of her childhood and early youth, proves otherwise. In fact Antonia’s father, Frank Pakenham, was a second son who married the very clever daughter of a Harley Street

Climate change, Bruegel-style

It is cold, but not in a cheery, robin-redbreast kind of way. The sky is slate blue; the sun, a red ball, is slipping below the horizon, figures carrying heavy burdens trudge across the frozen water. Yet this far- from-festive painting, ‘The Census at Bethlehem’ by Pieter Bruegel the Elder, is one of the earliest — perhaps the very first — to set the Christmas story in a northern winter landscape. There is no attempt to pretend that this is the Holy Land. The setting is a village in the southern Netherlands. The houses are brick-built, one with a northern European crow-stepped gable. In the foreground, a pig is being

Why we should use the language of Christianity in public discourse

There was an interesting exchange last night at the annual lecture for Theos, the think tank that does God. After a speech by the economist Will Hutton which paid tribute to Catholic social teaching as a way of looking at economics, the floor was given over to the two MPs, Jon Cruddas and David Willetts. Jon Cruddas was fluent in the language of community, solidarity and fraternity, precisely, as he said, because that’s what Christianity is about, and he is of Irish Catholic stock. He observed that the fundamental principle that you should do to others what you would have them do to you was universal – it translates into

No one in the Bible has been as elaborately misrepresented as Mary Magdalene

How would the real Mary Magdalene have reacted to her posthumous reputation? Not very kindly, one suspects. Our only historical source, the New Testament, does not even hint that she was a prostitute, and she’s unlikely to have been placated by Christians telling her: ‘It’s OK, we think you were a reformed whore.’ No one in the Bible has been so elaborately misrepresented. In addition to not being an ex-prostitute, Mary of Magdala was not Mary of Bethany, the sister of Martha and Lazarus, who anoints the feet of Jesus with ‘about a pint of pure nard, an expensive perfume’ and then wipes it up with her hair. Nor was

The Tudor sleuth who’s cracked the secret of suspense

Some reviewers are slick and quick. Rapid readers, they remember everything, take no notes, quote at will. I’m the plodding sort, making more notes than I can ever use and underlining so many quotes that, if I put them all in, it would constitute a republication of the book. But I’ve not done this with Lamentation, the sixth novel in C.J. Sansom’s Tudor crime series featuring his credible and likeable hero, the lawyer Matthew Shardlake. I intended to proceed as normal, but so engrossing is the tale that I didn’t pause long enough to take a note. Even when judged by the high standards of the earlier Shardlake novels, this

Border controls are a basic human right – is it un-Christian to oppose mass immigration?

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_21_August_2014_v4.mp3″ title=”Damian Thompson joins Fraser Nelson to discuss the Pope v the Vatican.” startat=928] Listen [/audioplayer] Is it sinful to be not so keen on the whole immigration thing? I suppose Justin Welby thinks so, according to his recent comments. ‘We have to be careful and you can’t over-burden the community, you have to be realistic about that but also we must never – part of the Christian, at the heart of Christian teaching about the human being is all human beings are of absolutely equal and infinite value and the language we use must reflect the value of the human being, and not treat immigration as just a

After the Pope’s Synod-on-family fiasco, let’s judge Catholicism on Catholic terms

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_2_Oct_2014_v4.mp3″ title=”Luke Coppen and Cristina Odone join Freddy Gray to discuss divorced Catholics.” startat=1053] Listen [/audioplayer] The Church’s extraordinary Synod on the family hasn’t gone down terribly well with secular pundits. It’s been billed as a failure on the BBC, which declared that gay Catholic groups are ‘disappointed’ with the inability of the Synod to make progress towards acknowledging gay relationships. Other groups are similarly disappointed by the Synod’s refusal to admit divorced and remarried people to communion. As Damian Thompson observes, Pope Francis probably has no-one but himself to blame, in that he allowed so much of the pre-Synod discussion to focus on these contentious areas. All the

The Scottish Church showed little statesmanship or common sense during the referendum

A few hours after the final result of the Scottish referendum was announced, I visited the cemetery at Cille Bharra on the Outer Hebridean island of Barra. It’s the burial place of Sir Compton Mackenzie (1883-1972). I wondered what this versatile character, World War I British spymaster, novelist, and Catholic convert whom the students at Glasgow university elected as their rector in 1931, would have made of the result. He believed that the Catholic faith had greatly influenced the nations’s long-term personality and felt that its soul had shrivelled with the retreat of that faith to remote outposts such as Barra, where he had his home in the 1930s. An

Soldier, poet, lover, spy: just the man to translate Proust

Charles Kenneth Scott Moncrieff’s Englishing of Proust — widely and immediately agreed to be one of the greatest literary translations of all time — very nearly didn’t happen. Scott Moncrieff only suggested the project to his publisher after they rejected a collection of satirical squibs in verse (sample: ‘Sir Philip Sassoon is the Member for Hythe;/ He is opulent, generous, swarthy and lithe.’). Like any good hack, he had another suggestion up his sleeve: there was this character Proust just starting to be published — making a bit of noise in France. Constable didn’t immediately see the value: ‘They replied that they did not see much use in publishing a

A day of four popes: John Paul II and John XXIII canonised

To have one pope canonise another is remarkable; to have two popes canonise two popes (well, one was looking on but you see what I mean) is a marvel. These events are always a bit mindblowing by sheer dint of numbers – BBC reports estimated that a million people were present – but in terms of spectacle, the day of four popes is something else. I was in St Peter’s Square myself when Pope Francis was inaugurated; I was there too for the funeral of Pope John Paul II (me and about three million Poles) and I can vouch that these events are as ebullient as they seem from outside,

Fleet Street’s ‘wild Irish girl’

In her early days on Fleet Street, Mary Kenny, as she herself admits, was cast as ‘the wild Irish girl’, and did her best to live up to it. She held her own with the drinkers at El Vino’s, gave new meaning to the phrase ‘talking about Uganda’ when discovered in flagrante with an African lawyer,  and later rode the ‘condom train’ to flout Ireland’s contraception laws. Some of these stories surface in her memoir, Something of Myself and Others; others she draws a veil over, with a Catholic reticence of which her mother would doubtless have approved. Or perhaps she simply cannot remember them all. ‘Like much of my

Lords, spies and traitors in Elizabeth’s England

There are still some sizeable holes in early modern English history and one of them is what we know — or, rather, do not know — about the aristocracy. Of course, peers who held high office under the Crown often have their biographers. But there is still a rooted assumption among scholars that the aristo-cracy as a caste or class was in decline during and after the later 16th century. If the papers have not survived, we are left with little idea about a peerage family apart from snippets of information and the odd anecdote. Also, the sort of documents which tend to get kept are the ‘boring’ ones —

Sex, secrets, and self-mortification: the dark side of the confessional

I have a confession to make. I really enjoyed this book. It’s been a while since I admitted something of the sort, and I feel ashamed, because, although it’s smartly, smoothly written, my pleasure was partly based on titillation. I smirked — I occasionally snickered — at the madder facts of self-mortification, whereby in the Middle Ages the (frequently female) faithful might flaunt their holiness in acts of rank humility. Elizabeth of Hungary kissed the feet of lepers; Margaret Marie Alacoque ate vomit; Catherine of Genoa, it’s said, sucked the pus of a plague victim. More than this, though, John Cornwell’s history of confession is preoccupied with sex, which always

Spectator letters: Fears for Scotland, and John Cornwell answers Melanie McDonagh

Save our Scotland Sir: Matthew Parris is quite right to praise Lord Lang’s speech in the Lords on Scottish independence 9 (‘The End of Britain’, 8 February) and there were other notable contributions, especially from Lord Kerr, on the European dimension, and Lord Robertson, the former secretary-general of Nato. But is anyone listening? The debate got virtually no coverage in the Scottish editions — and I suspect even less in the English ones. Meanwhile the SNP publicity machine rolls on here and is now promising an annual ‘Indy bonus’ of £600 for every man, woman and child in Scotland, exceeding the £500 threshold at which (as Alex Massie pointed out in

What Englishmen learnt from Europe

The pattern of foreign travel by wealthy young Englishmen that became known as the Grand Tour began in the Renaissance and matured in the 17th century. In its origins it was a training for statesmanship. The state’s takeover of the church, which had done so much of the state’s official business, enlarged the employment opportunities of the nobility and gentry. So did the expansion of the government’s administrative resources and ambitions. But with the opportunities came challenges. Monarchs needed their advisers and officials and diplomats to be skilled and knowledgeable. So noblemen and gentlemen urged their sons to look beyond the accustomed pleasures of the hunting field and get down

The one man who makes me hope for peace in Syria

As Syria’s second peace conference looms, and we prepare ourselves for a lot of hot air drifting over from Geneva, I’ve been making a list of those players in the civil war who actually want peace and those who don’t fancy it one bit. The anti-peace side is easy. There’s Bashar al-Assad, of course. Hillary saw to that during the first conference. Perhaps she’s right that he shouldn’t be part of any transitional government, but if he loses all power, Assad and his Alawite clan are toast. So what use is peace to him? The rebels of the Islamic Front alliance are the latest Washington craze; they’re the alliance of

Dot Wordsworth: We’ve been self-whipping since 1672

Isabel Hardman of this parish explained after last week’s government defeat that a deluded theory among the party leadership had held that Tory backbenchers were now self-whipping. When she aired this opinion on Radio 4, Michael White of the Guardian did a Frankie Howerd-style, ‘Ooh, Missus!’ routine. Surprisingly, self-whipping is no neologism. The satirical Nonconformist clergyman Robert Wild, in a poem on Charles II’s declaration of indulgence in 1672, refers to the ‘self-whippings, of the Popish Priests’. He meant the use of the discipline for ascetic motives. This was equally frowned upon by the Quaker poet John Greenleaf Whittier. The calm, familiar hymn ‘Dear Lord and Father of Mankind’ was