Christianity

Ties that bind Lewis Hamilton was ejected from the royal box at Wimbledon for not wearing a tie. Some places he would have been welcome: — In 99 out of 100 of the most expensive restaurants surveyed in 2010. — For four evenings a week on a Cunard cruise (he would need a tie after 6 p.m. on the other three). — Driving a cab in Dubai (ties are no longer compulsory after a customer pulled one driver’s). And some places he wouldn’t: — Visiting Lloyds of London. — Competition days at Knebworth Golf Club (though socks are not usually compulsory). — Bicester Community College (ties compulsory for pupils from September).

One of the finest speeches Benedict XVI ever delivered was about sacred music. It is a small masterpiece, in which Benedict recalls his first encounter with Mozart in the liturgy. ‘When the first notes of the Coronation Mass sounded, Heaven virtually opened and the presence of the Lord was experienced very profoundly,’ he said. Benedict robustly defended the performance of the work of great composers at Mass, which he insisted was necessary for the fulfilment of the Second Vatican Council’s wish that ‘the patrimony of sacred music [is] preserved and developed with great care’. Then he asked: what is music? He identified three places from which it flowed. First, the

The question is, says the Guardian in a report from San Francisco, whether God is actually gay, what with the gay marriage movement being on such a roll. The US Supreme Court majority ruling that marriage between same-sex couples is a constitutional right usefully coincided with a similar ruling on gay marriage in Mexico, which makes a nice change, I expect, from worrying about the narcotics-related homicide rate. In Australia, Malcolm Turnbull says it’s bound to happen there. Quite a coup, this, for the social media companies like Facebook, Apple and Google who’ve been campaigning for just this outcome. Over here, David Cameron too must be quietly congratulating himself on the outcome, given that he declared

I’ve just been reading Jonathan Sacks’ excellent new book, Not in God’s Name, which sets out to explain why people kill for religion. Although he explores the theology of the Old Testament, Rabbi Sacks also looks at evolution and evolutionary psychology to explain the unending human tendency to have in-groups and out-groups. This will be familiar to people who have read The Righteous Mind or Big Gods, which the former chief rabbi cites. What’s especially interesting is that he argues that the prevailing ideology of the west – a sort of liberalism that aims at abolishing identity and replacing it with individualism – is actually part of the problem. This

Imagine if Education Secretary Nicky Morgan went into a mosque and told the praying blokes to put their shoes back on. Or if she bowled into a Catholic school and said: ‘The look of anguish on Christ’s face in that crucifix hanging on your wall could upset children. Please take it down.’ We would be outraged (I hope). We’d wonder what business it is of politicians to tell people how they may express their religious convictions. So why isn’t there more discomfort over Morgan’s launch of an investigation into a Jewish sect’s decree that women may not drive children to its schools? The Belz sect, which is ultra-Orthodox, runs two

A few months ago I was in a pub on a quiet night and overheard a young couple having an argument about politics. They were both, I’m guessing, young white London liberals and although I couldn’t hear everything they were saying, the gist was this: he was arguing that Islamic violence was a particular problem and she was telling him that all religions were equally violent and that no faith could be singled out. At the end of the night he gave in and conceded that she was right and it was prejudiced of him to say otherwise because no faiths are more violent than any others etc etc. I