Christianity

Why we should use the language of Christianity in public discourse

There was an interesting exchange last night at the annual lecture for Theos, the think tank that does God. After a speech by the economist Will Hutton which paid tribute to Catholic social teaching as a way of looking at economics, the floor was given over to the two MPs, Jon Cruddas and David Willetts. Jon Cruddas was fluent in the language of community, solidarity and fraternity, precisely, as he said, because that’s what Christianity is about, and he is of Irish Catholic stock. He observed that the fundamental principle that you should do to others what you would have them do to you was universal – it translates into

God, aliens and a novel with a mission

They say never work with children and animals. They could just as well say don’t write about aliens and God. A raft of readers hate sci-fi, and probably more sheer away at the very idea of a novel about a missionary. And yet… And yet The Book of Strange New Things works. It is in many ways extraordinary; its narrative drive, its lack of sentimentality, its occasional (emotional) brutality, its humour (albeit rare) all add up to a novel which is both intelligent, thought-provoking and as readable as a potboiler. Peter, ex-junkie, loving husband, cat-lover, sets off on a journey. The novel opens with his farewell to his wife, and

Why Christians should stick up for atheists

Christians and Muslims in Egypt are joining forces to address the challenge of atheism, according to this news report. (It reminds me of the old headline from Northern Ireland: ‘Catholics and Protestants unite to fight ecumenism’.) Christian churches in Egypt say they are joining forces with Egypt’s Al-Azhar, a prominent centre of Sunni Muslim learning, to fight the spread of atheism in the country. ‘The Church and the Al-Azhar are drafting a constructive mechanism to address atheism,’ Poules Halim, a spokesman for Egypt’s Coptic Orthodox Church, told Anadolu Agency. His statements came following a two-day conference, organised jointly between the Al-Azhar and the church, aimed at forging a ‘scholarly response’

Remembrance Sunday is marvellous; for God-free war commemoration, go to France

The most remarkable thing about the ceremony at the Cenotaph on Remembrance Sunday is that it just gets more popular. A ceremony that a generation ago might have been confidently predicted to appeal to a smaller and smaller bit of the population has somehow attracted the kind of benign publicity you get for the Children in Need awards. And the enormous crowds at the Tower to see the moatfull of ceramic poppies – one for each British life lost – has taken everyone by surprise. It’s got a good deal to do with the centenary of the First World War, of course, but that itself suggests that in a fractured

Should ‘suicide’ mean pig-killing?

There was a marvellous man in Shakespeare’s day known as John Smyth the Sebaptist. ‘In an act so deeply shocking as to be denied by Baptist historians for two and a half centuries,’ Stephen Wright, the expert on separatist clergy wrote, ‘he rebaptised first himself and then his followers, and set out his new views in The Character of the Beast (1610).’ His former confederate Richard Bernard fired a counterblast in that year showing (to his own satisfaction) that ‘the Church of England is Apostolicall, the Separation Schismaticall’. Reading a word like sebaptist we take the prefix se- to indicate a reflexive act, a self-baptism, as we would if reading

Damian Thompson

Watch out Pope Francis: the Catholic civil war has begun

‘At this very critical moment, there is a strong sense that the church is like a ship without a rudder,’ said a prominent Catholic conservative last week. No big deal, you might think. Opponents of Pope Francis have been casting doubt on his leadership abilities for months — and especially since October’s Vatican Synod on the Family, at which liberal cardinals pre-emptively announced a softening of the church’s line on homosexuality and second marriages, only to have their proposals torn up by their colleagues. But it is a big deal. The ‘rudderless’ comment came not from a mischievous traditionalist blogger but from Cardinal Raymond Burke, prefect of the Apostolic Signatura

Muddled souls – Britain is a non-religious, Christian-ish country

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_30_Oct_2014_v4.mp3″ title=”Ruby Wax and Andy Puddicombe join Mary Wakefield to discuss the quasi-religion of ‘mindfulness’.”] Listen [/audioplayer] A new survey of British religious attitudes is out. It reveals a surprising degree of hostility to religion, and an unsurprising degree of muddle. David Cameron’s claim that Britain is a Christian country looks refuted, for more than 60 per cent of respondents said they are ‘not religious at all’. Presumably this must mean that less than 40 per cent call themselves Christian? Er, no – 56 per cent say they are Christian. It seems that Britain has a strong contingent of nonreligious Christians, like secular Jews. The most striking finding is

Pop stars at prayer – from Madonna to the Beatles, and jihadist Cat Stevens

A spoof in the Israeli Daily recently had Eminem planning to convert to Judaism and move to Tel Aviv. But I don’t think we’ll be seeing that any time soon – he’s not really waiting for the Messiah, he’s just a very naughty boy. Still, stranger things have happened. I was very amused by the Reverend Richard Coles recently; when asked if he is the only vicar who has ever topped the British pop charts, he said ‘Yes, but I met the vicar of Hitchen the other day and I said ‘We’ve met, haven’t we? Was it through the church?”‘ Apparently the vicar of Hitchen replied ‘No, I was in

The Spectator at war: The Crescent and the Cross

From The Spectator, 31 October 1914: THE most important event of the past week is the entrance of Turkey into the war, announced in the newspapers of Friday. For some time the Committee of Union and Progress, the gang of desperate and intriguing adventurers who control the Porte, have been doing their best by various unfriendly acts to provoke Russia and Britain into a declaration of war. Having failed in this, and probably also being warned that a peace party of considerable dimensions was growing up in Constantinople, they decided to force war by active hostilities, and on Thursday sent their ships to bombard peaceful Russian towns on the Black

Melanie McDonagh

The cult of ‘mindfulness’

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_30_Oct_2014_v4.mp3″ title=”Ruby Wax and Andy Puddicombe discuss mindfulness with Mary Wakefield” startat=75] Listen [/audioplayer]The chances are that by now either you or someone you know well has begun to practise ‘mindfulness’ — a form of Buddhism lite, that focuses on meditation and ‘being in the now’. In the past year or so it’s gone from being an eccentric but harmless hobby practised by contemporary hippies to a new and wildly popular pseudo–religion; a religion tailor-made for the secular West. Think how hostile an awful lot of companies are to organised religion; to any talk of ‘faith’. Now consider that in both America and the UK, it’s probably easier to

Jonathan Sacks on religion, politics and the civil war that Islam needs

Jonathan Sacks has an impressive track record for predicting the age we are in. In his 1990 Reith Lectures, ‘The Persistence of Faith’, the then chief rabbi pushed back against the dominant idea that religion was going to disappear. In the early 2000s, he predicted a century of conflict within Islam. And he was one of the first religious leaders and thinkers not only to critique multi-culturalism (‘the spanner in the works for tolerance’) but to try to think of a path beyond it. We recently talked over some of this at his house in London, where he lives during gaps in a busy teaching schedule that also takes him to

Border controls are a basic human right – is it un-Christian to oppose mass immigration?

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_21_August_2014_v4.mp3″ title=”Damian Thompson joins Fraser Nelson to discuss the Pope v the Vatican.” startat=928] Listen [/audioplayer] Is it sinful to be not so keen on the whole immigration thing? I suppose Justin Welby thinks so, according to his recent comments. ‘We have to be careful and you can’t over-burden the community, you have to be realistic about that but also we must never – part of the Christian, at the heart of Christian teaching about the human being is all human beings are of absolutely equal and infinite value and the language we use must reflect the value of the human being, and not treat immigration as just a

Justin Welby: I worry about damage caused by language on immigration

When Justin Welby spoke to the Parliamentary press gallery today, he took great care to emphasise a number of points. One was about the influence the Church of England has in public debate, and the other was about the church’s influence in local communities and the strength of its connections in those communities. He didn’t give the impression initially that he didn’t want to intervene in the public debate about immigration when asked about it, but then couldn’t resist commenting anyway. He told journalists that he was worried about the language in the debate, and that local churches were seeing a rise in racism, which he seemed to think was

Anglicanism keeps muddling on — thank God

A new survey of Anglican clergy has been published. Its findings are reassuringly unsurprising. For example, almost one-third of the clergy identify as evangelical; exactly one-third as Catholic; and just over one-third as something in the middle. In a different question, a quarter identify as conservative. Just over half want to keep the established Church in its current form; the rest want some sort of reform. Most call for the Anglican Communion to be more accepting of diversity, rather than seek stricter uniformity. Same in relation to the national Church. Sensible middle-way muddling-through remains the dominant approach: half the clergy think that Christians are discriminated against in some way by

‘Religion of peace’ to execute Christian woman for ‘blasphemy’ in Pakistan

Not long to go now before a middle-aged Christian woman, Asia Bibi, is hanged in Pakistan for allegedly having said something disparaging about the prophet Mohammed, peace and blessings be upon him etc. Exactly what it was she said about old Mo’ isn’t entirely clear. Something a bit snippy, I would guess. She’d been arguing with some Muslim women who objected to Mrs Bibi using their communal drinking cup – because as a Christian she is, of course, unclean. Two politicians who tried to help her were assassinated. When the convicted killer appeared in court, al-Jazeera reports, he was ‘showered with rose petals and praise’. Mrs Bibi meanwhile has just lost

After the Pope’s Synod-on-family fiasco, let’s judge Catholicism on Catholic terms

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_2_Oct_2014_v4.mp3″ title=”Luke Coppen and Cristina Odone join Freddy Gray to discuss divorced Catholics.” startat=1053] Listen [/audioplayer] The Church’s extraordinary Synod on the family hasn’t gone down terribly well with secular pundits. It’s been billed as a failure on the BBC, which declared that gay Catholic groups are ‘disappointed’ with the inability of the Synod to make progress towards acknowledging gay relationships. Other groups are similarly disappointed by the Synod’s refusal to admit divorced and remarried people to communion. As Damian Thompson observes, Pope Francis probably has no-one but himself to blame, in that he allowed so much of the pre-Synod discussion to focus on these contentious areas. All the

Happy ‘anti-slavery day’ to Clapham Christians, et al

October 18 is ‘anti human-trafficking’ day by 2007 Act of European Parliament; along with ‘anti-slavery day’ by 2010 Act of UK Parliament. So there’s that, for the 29.8 million people worldwide estimated to live in forced servitude. Over at SlaveryFootprint.org, your correspondent learns that I personally make use of 37 slaves in my London routine, mostly through my consumer electronics and my larger-than-average appetite. The survey, laden with factoids about the coerced labour behind shrimp cocktail and mascara, is macro-analysis at its mushiest – and a far more worthwhile use of 15 minutes online than all the ‘carbon-footprint’ calculators put together. The UK’s draft Modern Slavery Bill, due to be in force by next summer, goes past mere symbolism. Though you

‘Islamophobia’ strikes again – national students’ union refuses to condemn Isis

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_16_Oct_2014_v4.mp3″ title=”Sean O’Callaghan and Govinda Clayton join Lara Prendergast to discuss talking to terrorists.” startat=808.5] Listen [/audioplayer] In a world often devoid of good news, there has been a fine development on the farthest-flung shores of insanity. The British National Union of Students aspires to represent students, though traditionally tends only to represent those students who are politically ambitious and possess left wing views. In any case, its latest idiocy is that it has tied itself in knots over the Islamic State in Iraq and Syria – Isis. A condemnation of the ebullient Islamic group was tabled by a student of Kurdish descent. The Kurds, some people will recall,

Spectator letters: St Augustine and Louise Mensch, war votes and flannel

Faith and flexibility Sir: What a contrast in your two articles on religion last week: one liberal atheist parent (Claire Stevens) concerned about her son’s turn to conservative Islam, and one conservative Catholic (Louise Mensch) determined that her children understand her unbending fidelity to the tradition.  Ms Mensch’s problem is endemic throughout the western church, Catholic and Protestant alike: greater confidence in human sinfulness than in God’s forgiveness. Mrs Stevens’s problem is the opposite: a lack of confidence in her atheism. Brought up to believe in nothing, one is prone to believe in anything. At least if you bring a child up Christian, he can always choose to reject the

Is forgiveness a weapon in the war on terror?

Could you ever torture someone? Could you, under different circumstances, in a different world (I hope) than the one which led you to this Spectator, be as brutal as the fighters of the Islamic State? Your answer, I reckon, is most likely to be no. Most people these days talk of IS jihadis as if they’re unnaturally evil, an aberration — and you can see why. If the IS are uniquely bad, it means we don’t have to re-evaluate the species, and to boot, it gives us licence to stamp them out. It is tempting to think of them as an anomaly, but on this point I’m with Toby Young,