Christianity

Jonathan Sacks has an impressive track record for predicting the age we are in. In his 1990 Reith Lectures, ‘The Persistence of Faith’, the then chief rabbi pushed back against the dominant idea that religion was going to disappear. In the early 2000s, he predicted a century of conflict within Islam. And he was one of the first religious leaders and thinkers not only to critique multi-culturalism (‘the spanner in the works for tolerance’) but to try to think of a path beyond it. We recently talked over some of this at his house in London, where he lives during gaps in a busy teaching schedule that also takes him to

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_21_August_2014_v4.mp3″ title=”Damian Thompson joins Fraser Nelson to discuss the Pope v the Vatican.” startat=928] Listen [/audioplayer] Is it sinful to be not so keen on the whole immigration thing? I suppose Justin Welby thinks so, according to his recent comments. ‘We have to be careful and you can’t over-burden the community, you have to be realistic about that but also we must never – part of the Christian, at the heart of Christian teaching about the human being is all human beings are of absolutely equal and infinite value and the language we use must reflect the value of the human being, and not treat immigration as just a

When Justin Welby spoke to the Parliamentary press gallery today, he took great care to emphasise a number of points. One was about the influence the Church of England has in public debate, and the other was about the church’s influence in local communities and the strength of its connections in those communities. He didn’t give the impression initially that he didn’t want to intervene in the public debate about immigration when asked about it, but then couldn’t resist commenting anyway. He told journalists that he was worried about the language in the debate, and that local churches were seeing a rise in racism, which he seemed to think was

A new survey of Anglican clergy has been published. Its findings are reassuringly unsurprising. For example, almost one-third of the clergy identify as evangelical; exactly one-third as Catholic; and just over one-third as something in the middle. In a different question, a quarter identify as conservative. Just over half want to keep the established Church in its current form; the rest want some sort of reform. Most call for the Anglican Communion to be more accepting of diversity, rather than seek stricter uniformity. Same in relation to the national Church. Sensible middle-way muddling-through remains the dominant approach: half the clergy think that Christians are discriminated against in some way by

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_2_Oct_2014_v4.mp3″ title=”Luke Coppen and Cristina Odone join Freddy Gray to discuss divorced Catholics.” startat=1053] Listen [/audioplayer] The Church’s extraordinary Synod on the family hasn’t gone down terribly well with secular pundits. It’s been billed as a failure on the BBC, which declared that gay Catholic groups are ‘disappointed’ with the inability of the Synod to make progress towards acknowledging gay relationships. Other groups are similarly disappointed by the Synod’s refusal to admit divorced and remarried people to communion. As Damian Thompson observes, Pope Francis probably has no-one but himself to blame, in that he allowed so much of the pre-Synod discussion to focus on these contentious areas. All the

October 18 is ‘anti human-trafficking’ day by 2007 Act of European Parliament; along with ‘anti-slavery day’ by 2010 Act of UK Parliament. So there’s that, for the 29.8 million people worldwide estimated to live in forced servitude. Over at SlaveryFootprint.org, your correspondent learns that I personally make use of 37 slaves in my London routine, mostly through my consumer electronics and my larger-than-average appetite. The survey, laden with factoids about the coerced labour behind shrimp cocktail and mascara, is macro-analysis at its mushiest – and a far more worthwhile use of 15 minutes online than all the ‘carbon-footprint’ calculators put together. The UK’s draft Modern Slavery Bill, due to be in force by next summer, goes past mere symbolism. Though you

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_16_Oct_2014_v4.mp3″ title=”Sean O’Callaghan and Govinda Clayton join Lara Prendergast to discuss talking to terrorists.” startat=808.5] Listen [/audioplayer] In a world often devoid of good news, there has been a fine development on the farthest-flung shores of insanity. The British National Union of Students aspires to represent students, though traditionally tends only to represent those students who are politically ambitious and possess left wing views. In any case, its latest idiocy is that it has tied itself in knots over the Islamic State in Iraq and Syria – Isis. A condemnation of the ebullient Islamic group was tabled by a student of Kurdish descent. The Kurds, some people will recall,

Not so long ago disaffected youngsters would take to a life of crime and hard drugs, a trajectory which would often kill them. These days, some young men from our Muslim community sign up instead to the so-called Islamic State, and the dream of a distant Caliphate. Why? Well, forget theology or even the prestige which comes from being a warrior — if Sister Christine Frost is right, it all comes down to housing. Sister Christine has worked on the Will Crooks Estate in Poplar, east London, for over 40 years. She accidentally got into the news in early August when she removed the black flag of radical Islam which

Where to start with Prof Dawkins’ latest observations about religion and fundamentalism? In response to questions from an audience in Edinburgh where he was promoting his autobiography this week he observed that ‘nice’ religious people give credence to suicide bombers. It’s remarkable, really, that after a good eight years of debate and dialogue with people like Rowan Williams and Jonathan Sacks — viz, perfectly rational believers — he can still say the following: ‘…there is a sense in which the moderate, nice religious people – nice Christians, nice Muslims – make the world safe for extremists. ‘Because the moderates are so nice we all are brought up with the idea that

What we are witnessing in Northern Iraq today is the unwinding of lives. Where once they were blurred, intertwined and interdependent, now they are monochrome, distinct, raw. The process is bloody and cruel. The Yazidi community, which has worshipped in the area since before Jonah warned the king of Nineveh to repent, is being deliberately murdered. This isn’t the first time we have watched genocide happen. In Rwanda one group committed the worst massacres since the Holocaust while we stood by. For many reasonable military reasons it was thought too difficult to act: the distance, the internal isolation, the confusion. In Yugoslavia, we watched as men were murdered and women raped in acts perhaps best summarised by the atrocity of Srebrenica. But we didn’t want to get involved