Christianity

You’re at home, enjoying a summery Saturday afternoon with the bees and nasturtiums on the patio, when the doorbell intrudes. You’re greeted by an impeccably courteous, fresh-faced police officer from the Norfolk Constabulary – ‘Dedicated to this neighbourhood’, according to their website – and he’s come to speak to you because there’s been a complaint. Not, you understand, about the troubling number of burglaries, rising car thefts, incidences of property vandalism or madhouse music accompanying balmy barbeques. No, someone has reported you for sending them two gospel tracts by email, one entitled ‘Christ Can Cure – Good News for Gays’; and the other ‘Jesus Christ – the Saviour we all

The bad news for fans of G.K. Chesterton is that there are moves afoot to make him a saint. The Catholic bishop of Northampton, Peter Doyle, is reportedly looking for a priest to promote his canonisation. Pope Francis is an admirer, too; he supported a Chesterton conference in Buenos Aires and was on the honorary committee of the Chesterton Society. So why is this a bad idea? Chesterton was, among other things, probably the most engaging apologist for Catholicism, long before he became a Catholic. His little book Orthodoxy is the best personal account of the faith you’ll come across — unabashedly subjective, wildly romantic, fundamentally right. His Napoleon of

It’s a few weeks after the election of Pope Francis, and a notoriously leaky church source is talking about the revolution to come. The new leader of the faithful is a sharp operator who finds himself surrounded by ‘a medieval court system of hopeless characters, each jealously guarding their own silos of activity. There’s lots of crap people in key positions.’ Meanwhile, away from the court, bureaucrats churn out windy memos. They may not know it yet, but the process of ‘clearing out the weeds’ will start soon — possibly as early as this August. That might seem over-ambitious, but we’re not talking about the sleepy Vatican. The source is

Why is Christianity so unhelpful on the very ethical dilemma that most concerns ordinary people in our everyday lives? Why does Jesus have nothing helpful to say about the ranking of obligations? Last weekend, digging a huge hole in the ground to receive a gargantuan granite trough I’ve just bought, I was about four feet below ground level and wielding a pickaxe when, with a panic-stricken tweet, a fledgling coal tit fluttered down into a puddle in the depression. There were high winds on Saturday and I suppose the bird had been blown from its nest somewhere. This one managed to half-fly, half-hop to the water’s edge where it stood

There’s excitement in Christian circles today about the first meeting of Pope Francis and Archbishop Welby. The two men have important things in common. Both reached their positions of power from unusual backgrounds: Welby from the evangelical HTB movement; Francis from the Society of Jesus. Both have spent quite a lot of time attacking unregulated financial capitalism. Both shun traditional pomp. They both speak to a charismatic Christianity, modern and global, which stresses social justice and proselytisation above theological rigour and tradition. They are also Christians with whom secular liberals can do business. But will having such apparently compatible leaders make any meaningful difference to Catholic-Anglican relations? The Catholic blogger William

It is a wearyingly obvious observation, but the Church of England remains crippled by the gay crisis. It is locked in disastrous self-opposition, alienated from its largely liberal nature. Maybe the new Archbishop of Canterbury, Justin Welby, has a secret plan that will break the deadlock: there is no sign of it yet. The advent of gay marriage has made the situation look even more hopeless. It entrenches the church in its official conservatism, and it further radicalises the liberals. A few weeks ago the church issued a report clarifying its opposition to gay marriage, in which it ruled out the blessing of gay partnerships. This was not a hopeful

The atheist spring that began just over a decade ago is over, thank God. Richard Dawkins is now seen by many, even many non-believers, as a joke figure, shaking his fist at sky fairies. He’s the Mary Whitehouse of our day. So what was all that about, then? We can see it a bit more clearly now. It was an outpouring of frustration at the fact that religion is maddeningly complicated and stubbornly irritating, even in largely secular Britain. This frustration had been building for decades: the secular intellectual is likely to feel somewhat bothered by religion, even if it is culturally weak. Oh, she finds it charming and interesting

It is a glorious morning, suitable weather to mark this joyous day in the Christian calendar. The leading column in this week’s issue of the magazine considers the Easter story in humanity’s past, present and future, from perspective of non-believers as well as believers. Here’s a short excerpt: ‘Unlike Christmas, it’s a story that doesn’t lend itself to much commercial fuss: no kings or presents. Easter is a story of sacrifice, torture, abandonment and death — and, through it all, triumph over that death. Even in the 21st century; despite all the chocolate eggs, Easter gives us pause. And it’s Easter, not Christmas, that makes Christianity such a radical religion.

I hope all readers had a happy and peaceful Christmas. As this is the first day back at the office for most of us, I thought I would cheer everyone up with how Christians around the world experienced the period. Here is what Christians in Indonesia had to put up with. In Egypt a prominent cleric issued genocidal threats against the country’s Christians, and taunted them: ‘What do you think — that America will protect you? Let’s be very clear, America will not protect you. If so, it would have protected the Christians of Iraq when they were being butchered!’ Meanwhile, in post-Arab Spring Tunisia, the locals were warned by

When the contestants were lining up for last night’s sensational 5,000 metre race, both of the American contestants waited until the cameras were on them, then crossed themselves and held their hands in prayer. It’s quite some sight to secular Brits, where religious language (even ‘God bless’) and mannerisms have dropped out of our national life and vocabulary. But to quite a few of the Olympians, their faith is of crucial importance, which we have seen this year through their Twitter feeds. Mo Farah, a Muslim, prayed on the track after winning both of his Golds. After Usain Bolt broke the Olympic record for the 100 metres, he did likewise.