Christianity

In 1693, quarrymen working near Caerleon, outside Newport in Wales, uncovered an alabaster sculpture of a figure they did not recognise. The man wore a suit of armour, which had once been covered in gold leaf. In one hand he held a sword, in the other a pair of scales. The scales themselves held a girl’s face and a globe of the Earth. The sculpture was donated to the Ashmolean, but experts there were baffled by it. Could it represent the goddess Astrea, one of them wondered. In fact, it represented the Archangel Michael, one of the most significant figures in the medieval church. Among other things, it will be

The medieval trope that Jews are inherently bloodthirsty has echoed down the ages. Forms of the blood libel have been disseminated ever since the myth emerged in England in the 12th century with claims that Christian children were being ritually murdered by Jews in re-enactments of the crucifixion of Jesus. In the aftermath of 7 October, Labour’s Rochdale by-election candidate Azhar Ali accused Israel of lowering its defences so that it could justify the shedding of innocent Palestinian blood. Gigi Hadid, the American model, shared a video which alleged that Israel is harvesting the organs of Palestinians. The International Criminal Court’s pursuit of arrest warrants for the Israeli Prime Minister

Two opposed camps can only have a fruitful debate if they agree on what it is they disagree about. A militant atheist such as Richard Dawkins is right to call out scientific ignorance in some religious settings. But at a deeper level his argument fails, because the deity he rejects is a blown-up thing, not the Creator conceived in classical tradition. Similar considerations apply to Slavoj Žižek’s Christian Atheism. When the claim that religion is no more than pious fantasy forms your starting point as well as your conclusion, then reason becomes the first casualty. This approach is as circular as beginning a book on socialism by asserting that all

What people tend to forget about Jesus Christ is that he killed children. As a five-year-old, Jesus was toddling through a village when a small boy ran past, knocking his shoulder. Taking it like any five-year-old would, Jesus shouted after him ‘you shall not go further on your way’, at which point the boy fell down dead. Later, when the boy’s parents admonished Joseph and Mary for failing to raise their son properly, Jesus blinded them. Something to bear in mind next time you ask yourself: ‘What would Jesus do?’ Jesus smites teachers, sells a ‘twin’ into slavery, and has someone crucified in his stead If this story is unfamiliar,

Generalisations about national characteristics are open to question. Nevertheless, the overwhelming impression one gets from reading the major works of English literature, or from studying the famous English men and women of politics, the military or the academic world, is that the English have not been an especially religious lot. Or, if you think that a strange judgment of a nation that produced the finest Gothic cathedrals in Europe and the hymns of Charles Wesley, then you could rephrase it and say that they have not generally worn their religious feelings on their sleeve. Jane Austen’s hilarious novels do not quite prepare us for her letters in which she confesses

Rome in the 1st century AD pulsated with religion. The knowledge that they lived in a sacred city, protected by the gods, permeated the daily lives of its citizens. They would see oxen being led down cobbled streets to be sacrificed on marble altars or offerings of incense and wine being made when the gods or the emperor demanded. There were constant religious festivals. At the Lupercalia, childless women were beaten with goatskin thongs that promised fertility; at the Saturnalia, Romans shed their togas, drank heavily and gambled. Even non-citizens and slaves were obliged to take part in these religious ceremonies. In the darkened rooms of brick-and-stone tenements in the

In 1889, Raffaele Esposito, the owner of a pizzeria on the edge of Naples’s Spanish Quarter, delivered three pizzas to Queen Margherita, including one of his own invention with tomatoes, mozzarella and basil, their colours taken together resembling the Tricolore. The Italian queen loved the pizza, and Esposito duly named it after her. In that restaurant today hangs a document from the royal household, dated 1889, declaring the pizzas made by Esposito to be found excellent by the queen. And so was born the Pizza Margherita, a dish now synonymous with Naples. The queen’s seal of approval in the wake of Italian unification, which had proved difficult for Naples, came

Dante travels through the circles of Hell, guided by Virgil. At the summit of the mountain of Purgatory, Virgil abandons him, leaving him with Beatrice, the woman Dante loved. With Beatrice’s smile, Dante is transported to Paradise, experiencing astral bliss as he soars through the cosmos. But Beatrice must leave him at the approach to the Eternal Fountain: for him to glimpse her smile further would be to incinerate him with its divinity. The relationship between humanity and divinity lies at the heart of this new history of the Middle Ages. Mark Gregory Pegg’s vignettes of martyrs, theologians, scholastics and secular figures illustrate the development of Christianity in the West