Church of england

Almost three thousand years ago the Prophet Amos asked ‘can two walk together except they be agreed?’ How can the Church of England, pragmatic and volunteer-led but with complex legal and cultural structures, stay meshed with its culturally incompatible overseas churches? What is its future? Theo Hobson argues in this week’s Spectator that the C of E needs to find a third way in order to survive, affirming gay partnerships whilst simultaneously rejecting equal marriage. Can this be done? If the deadlock Hobson describes arose from a frail incoherent compromise, Some Issues in Human Sexuality, how can more hand-wringing duplicity solve it? The world has moved radically on since 1991. Education,

It is a wearyingly obvious observation, but the Church of England remains crippled by the gay crisis. It is locked in disastrous self-opposition, alienated from its largely liberal nature. Maybe the new Archbishop of Canterbury, Justin Welby, has a secret plan that will break the deadlock: there is no sign of it yet. The advent of gay marriage has made the situation look even more hopeless. It entrenches the church in its official conservatism, and it further radicalises the liberals. A few weeks ago the church issued a report clarifying its opposition to gay marriage, in which it ruled out the blessing of gay partnerships. This was not a hopeful

I couldn’t get Richard Dawkins to reply to Theo Hobson’s excellent article on ‘the new new atheists’. Probably, he didn’t see my message. Or maybe he thought it beneath him. Or maybe like God he just doesn’t respond to all our entreaties. There’s no doubt, though, that Theo’s piece touched a nerve among the godless trolls of the web — just look at the comments section. Theo must be on to something. The new atheist spring of the 2000s is wilting. Dawkins suddenly seems like a strange anachronism. In his place, a humbler and more honest atheism is emerging, led by brilliant minds like our very own Douglas Murray on one hand and Alain de Botton on the other. The

That’s that then. Marriage will change, one way or another. Progress has won. Cue lots of right-on politicians talking about how proud they are to have ushered in such a historic reform. But what about the losing side? What should those Christians who believe that marriage must by definition be a union of man and woman do now? Accept and move on, I suppose. The best response is surely not to bleat on about a sinister ‘Orwellian’ state. But there’s another way. Since the politicians have changed the meaning of a word for political gain, perhaps Christian leaders should play the same game. They could move the definitional posts again,

Welcome Rt Rev Justin Welby, who became the 105th Archbishop of Canterbury this morning at St Pauls. The Church of England’s first tweeting ABC has been a bit quiet online of late, but that hasn’t stopped us nosy parkers getting a glimpse into life behind the scenes of this most holy transition. If Welby’s twenty-something daughter Katherine is anything to go by the flaws in process have not gone unnoticed: ‘Off to St Paul’s today for the confirmation of election. Anywhere else in the world an ‘election’ that had only 1 candidate it was illegal to vote against would be called corruption.’ Well quite, but it’s not all self-flagellation. While

This being the Ephiphany, churchgoing Anglicans will be on the receiving end of any variety of sermons on the visit by the three kings to the infant Christ. There won’t, by and large, then, be much attention given to the whole issue of gay bishops. No attention at all, probably. You’d never think it, though, judging from the broadcast and press reaction to the news. On the Radio 4 Today programme yesterday, the presenter said sternly to one conservative Anglican, Norman Russell, the Archdeacon of Oxford, that the fuss over the issue of gay bishops just goes to show why people are turned off by the church: it can only

Douglas Murray makes a striking point on his Spectator blog about the violent persecution that many Christians face across the globe, while the Church of England fights over gay marriage and women bishops. Christians in this country do fear that they are being persecuted, too, with a case making the headlines at the weekend about a Baptist who had unsuccessfully sued her employers for forcing her to work Sundays. Actually, in Celestina Mba’s case, it does sound rather unfair that she came under pressure to work on Sundays when she had asked at the start of her employment to be exempted from doing so on the grounds of her religious belief.

Christmas is one of the few times of year when those unaccustomed to attending church feel prompted to join their local congregation for a few carols. But what will they find when they walk through those church doors? In the Christmas issue of the Spectator, Damian Thompson profiles Nicky Gumbel, vicar of Holy Trinity Brompton. HTB pioneered the Alpha Course, which has now been taken by 20 million people across the world, both in the Anglican and Catholic churches. Thompson also visits HTB, writing: At the 11.30 service at HTB last Sunday, the Christian rock anthems were performed by professional musicians. They sounded nothing like the disgusting racket of ‘folk

This morning’s newspapers (and indeed the airwaves) are full of apocalyptic predictions about the future of the Church of England. The failure of the General Synod to ordain women bishops has surprised plenty of bishops, many of whom express their ‘deep sadness’ about the affair to the (£) Times’ Ruth Gledhill. Yet the threat of schism on this issue is not wholly surprising, not least because the Anglican Church has rarely taken happily to reform. From the storms over Matthew Parker’s 39 Articles to this latest controversy, the C of E’s evolution has often been fractious. However, as a relatively faithful parishioner of the CofE, this affair does surprise me in

Gulp. The General Synod of the Church of England has, against almost all expectations, rejected the ordination of women bishops. This seems to represent an early defeat for the incoming Archbishop of Canterbury Justin Welby, who earlier had called on his fellow Anglicans to ‘finish the job’ and accept reform. Secularists and liberals will be baffled – just how fuddy-duddy are those members of the Synod who voted it down? Somehow there still are enough conservative evangelicals and Anglo-Caths in the Synod who are uncomfortable with the measure as it was presented. The chief controversy, it seems, was over provisions for parishes who did not want a woman bishop in charge.

So, another Old Etonian at the apex of the British establishment: Justin Welby, the Bishop of Durham, will be the next Archbishop of Canterbury. It’s sweet, in a way. All we need now is an OE named as Bank of England Governor, and David Cameron’s alma mater will have the complete power set. But it would be wrong to be too chippy about Welby’s elevation. Representatives at Number 10 actually pushed for John Sentamu, the charismatic conservative African, who had the blessing of, among others, Rod Liddle. But they got Welby instead. And why not? He seems a worthy enough choice, regardless of his ‘lack of experience’ as a bishop – he’s a

There’s an inevitability about the Times’s big splash (£) this morning: Gay Marriage Plan Could Divorce Church From State. The Church of England’s historic role as ‘religious registrar’ for the State would have to be severed, we are told, if government plans to legalise gay marriage go ahead. That would not, apparently, mean ‘total dis-establishment … but it would be a significant step in that direction.’ The CofE, for all its liberalism, says it will not support a legal attempt to redefine ‘the objective distinctiveness of men and women.’   So that — if this report is to be believed — is that. Unless the government relents or the Anglican

In celebration of the feast of Easter, we’ve dug out this profound leader from March 1975, which looks at the ever-evolving relationship of church and state.  The Church, the State and the decline of the spirit, The Spectator, 29 March 1975 Spring is a time of rebirth; yet it is also the time of the death of Christ. It is the time when “Jesus knew that his hour would come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end” (John 13.i). In the Spring and Easter of 1975 there is much evidence of