Church of england

One of the pleasures of being a Catholic convert from Anglicanism is that I feel much warmer towards the Church of England than when I was in it. Last week, I went to a truly endearing Anglican ceremony in Westminster Abbey. After evensong, there was a short service to unveil a plaque in memory of the Chadwick brothers, Owen and Henry. Both were clergymen, both were Regius professors (Owen at Cambridge, Henry at Cambridge and Oxford). Both were tipped to be Archbishops, but preferred the life of the mind. They are the first brothers to be thus linked in an Abbey monument since John and Charles Wesley. Professor Eamon Duffy

The Archbishop of Canterbury has once again been dragged into a battle between traditionalists and modernisers. This time though it’s not about gay marriage or women bishops, but the tattered reputation of one of the Church of England’s most-celebrated figures, Bishop George Bell. Justin Welby was sorely mistaken if he hoped commissioning an independent report into the claim that Bell was a child abuser would draw a line under this messy two-year row. Instead, the report found that the church has made mistakes in the way it handled the accusations. This infuriated Bell’s supporters, who always maintained his innocence. Now, some are calling for Welby to walk, or at least

On this week’s episode, we investigate the truth about plastic, the environmental enemy du jour in 2018. We also try to find a compromise on tuition fees (if there is one) and ask whether the Church of England are the most ruthless property tycoons in the country. First up: Whilst terrestrial TV was busy doing battle with its streaming nemeses for prestige drama supremacy, the single biggest televisual hit of 2017 was something rather different. The David Attenborough narrated Blue Planet II smashed to the top of the ratings chart like a marlin cresting a wave, but it also spawned a national outpouring of anti-plastic sentiment. Can we do anything

‘The thing is,’ said my friend, after the broadcast of the engagement interview with Meghan Markle and Prince Harry, ‘you can’t imagine actually bowing or curtseying to her, can you?’ That is pretty well the crux of the engagement issue: can you see yourself doing either in the case of the newest prospective member of the Windsor family? Personally, I would curtsey to the Queen and I have done to Prince Philip; I would draw the line at Camilla, and I wouldn’t dream of curtseying to Meghan. My friend was in fact A.N. Wilson, biographer of,  inter alia, Queen Victoria. It was a blessed relief to talk to someone who wasn’t

Our guest on today’s Holy Smoke podcast is A.N. Wilson, author of a hugely admired biography of Queen Victoria and – as you’ll hear – the most mischievous intellectual in the land. Cristina Odone and I started out by asking about Victoria’s vigorous (and possibly whisky-fuelled) persecution of Anglo-Catholics in the Church of England: the Queen lobbied hard for the legislation that sent several of them to jail for popish “ritualism”. But that was the just the beginning of Wilson’s hilarious whistlestop tour of the passions and prejudices of Queen Victoria. Topics discussed: Victoria’s surprising liberalism (and indulgence towards actual Roman Catholics), the quasi-Victorian moralising of virtue-signalling students, the gentle but

You have to try really hard to get any idea of what the Archbishop of Canterbury, Justin Welby actually said in his interview for the BBC Today programme, the one where he said the BBC had acted with less integrity than the Church of England or the Catholic church when it came to the abuse of children by Jimmy Savile. You may well have heard that part because it is what the BBC itself reported on its own news broadcasts and duly, every other news outlet followed its lead. And the reason you can’t put the remarks in context is that the interview itself hasn’t yet been broadcast – it’s

English country churches: everyone loves them, no one wants to actually pray in them. ‘People have a massive sentimental attachment to the buildings, but they don’t actually come to services,’ says my guest on this week’s Holy Smoke podcast, the Rev Ravi Holy. He’s a country vicar in Wye, Kent, where he regularly attracts 150 worshippers in his main church – but, in the smaller churches he looks after, he’s sometime confronted by just six people. Do listen to our incredibly frank conversation. Ravi is an ex-Pentecostalist, a liberal Catholic ‘post-evangelical’ who believes in the Resurrection but isn’t too bothered if some of his flock don’t. He’s even conducted a funeral for

God, she’s on a bit of a run, Justine Greening, isn’t she? A day after it turns out she wants to let people change gender merely on their say so, without regard to their possession of wombs or gonads or XX chromosomes, she’s set her sights on the CofE and its retrograde attitude to gender – actually, come to think of it, she’s probably got the entire Christian communion in her sights. All in her capacity of Education Secretary and Women and Equalities Minister. She observed in an interview on Sky: ‘I think it is important that the church in a way keeps up and is part of a modern

Pippa goes public Church of England lawyers ruled that the public must be allowed to attend the wedding of Pippa Middleton at St Mark’s Church, Englefield, Berkshire on 20 May. Other rulings that could put the dampers on your celebrity wedding: — Marriages are public services. All parishioners, and possibly all members of the public, must be let in ‘unless a genuine question of safety or security arises’. — It is not legally clear whether marriage services can be ticketed, but if they are then they must be publicised. — No video can be produced without the consent of the organist. Time off Jeremy Corbyn wants another four public holidays.

The Algerian government’s official tourist guide describes ‘the walled town of Beni Isguen — normally closed to foreigners — where the women, clad entirely in white, reveal only one eye to the outside world’. Rod Dreher’s Easter call to devout Christians to separate themselves as a community from what he believes to be the degeneracy of our western culture puts me in mind of that sad, disturbing place. Beni Isguen is one of the oasis towns near Ghardaia in southern Algeria. I visited many years ago and can be sure there has been little change since, for the community has clung to unchanging and uniting beliefs for hundreds of years.

Hannah Roberts, an English Catholic friend, was once telling me about her family’s long history in Yorkshire. She spoke with yearning of what she had back home and how painful it is to live so far away. I wondered aloud why she and her American husband had emigrated to the United States from that idyllic landscape, the homeland she loved. ‘Because we wanted our children to have a chance to grow up Catholic,’ she said. It’s not that she feared losing them to the Church of England — it’s that she feared them losing Christianity itself. She and her husband Chris, an academic theologian, are now raising their four young children

On this week’s episode, we discuss the future of Christians as a minority group, consider whether Trump has found an ally in Britain, and dissect the 21st century phenomenon of the ‘flake’. First, with Easter just around the corner, the fate of Christianity in an increasingly secular Britain came under scrutiny. In this week’s magazine cover story, Rod Dreher advocates for ‘the Benedict option’, where Christian communities develop stronger personal identities. But Matthew Parris argues against this proposal, and they go head-to-head on the podcast. As Rod writes: “The collapse of religion in Britain has been perhaps the most striking feature of the last generation. The sheer pace of the decline has been recorded by

Every time I suggest on social media that the Queen is Britain’s most inspiring Christian leader, there’s a chorus of agreement – with Catholic voices among the loudest, interestingly. Churchgoers in this country have noticed that Her Majesty is quietly uncompromising about her beliefs; her Christmas message doesn’t skate over the teaching that the infant Jesus is God incarnate: typically, it affirms it without qualification. But, as of this month, the Queen has been reigning for 65 years. Attention is inevitably focussing on the next Supreme Governor of the Church of England, presumably Prince Charles. And here the same people who recognise his mother as a Christian exemplar tend to

Let me state the obvious for a moment: the Church of England does not know what line to take on homosexuality. The traditional line, that it is contrary to God’s will, is opposed by most Anglicans. The clergy in General Synod showed their opposition last week by refusing to approve a report by the bishops that upheld the old line. But the minority that likes the traditional teaching is not for budging. Does the leadership have the stomach to pursue a reform that will create a schism? No. Is a compromise possible? In theory, the Church could drop the ban on gay clergy and the ban on the blessing of gay

I have mixed feelings about ‘the Reverend Richard Coles’, whose new
memoir I have just read. It’s great that a vicar has such high
 visibility – and why shouldn’t there be one or two luvvie-priests, who
 mix smoothly with celebs? And I have no doubt that he combines this
 with being an excellent parish priest, preaching great sermons,
 patiently attending to the needy (in a way that the rest of us don’t). And yet…how shall I put this? It’s not totally ideal that the most
 famous vicar of our day represents the camp-smug-gossipy wing of the church. His love of vestments and incense and saucy humour is in a 
long and