Church of england

Church attendance isn’t everything. It’s authenticity that counts

When there’s a story about Christianity in decline, or in crisis, you always get a few loudmouth lifestyle columnists gloating – sorry, imparting their secular wisdom. Barbara Ellen was not very surprised that a new report says that Christians (at 44 per cent) are now outnumbered by ‘Nones’ (at 48.5 per cent). After all, the main thing religion claims to offer is ‘community’, and in practice that probably means ‘sitting in a draughty hall with a Bible group and a digestive biscuit’. This is a good snapshot of secularist arrogance. If Ms Ellen attended a local group in which a genuine social mix assembled (unlike at her book group) in

What seeing Thomas a Becket’s elbow taught me about the church

It’s not every day, you know, you get to see a bit of the elbow of Thomas a Becket. In fact, since 1538 when his bones were unceremoniously exhumed from their shrine at Canterbury, the chances have been pretty sparse. So if you haven’t been to catch up with that bit of the elbow which has just been returned from Hungary, now’s your chance: run and catch it. It was reunited with other reputed relics of Becket from Stonyhurst and St Magnus the Martyr in Cheapside earlier this week; it’s off to St Magnus’s today, Wednesday, for evensong and it will be returning to Westminster tomorrow to St Margaret’s church,

Illegitimate

‘The Archbishop of Canterbury has discovered he is the illegitimate son of Sir Winston Churchill’s last private secretary,’ Charles Moore told us last weekend. As a bonus in this Trollopean tale we learnt that, by Church of England canon law, ‘men born illegitimately were for centuries barred from becoming archbishops’, or indeed bishops. The affair also reminded me of Daisy Ashford’s The Young Visiters, in which Bernard Clark writes to the Earl of Clincham on behalf of Mr Salteena: ‘The bearer of this letter is an old friend of mine not quite the right side of the blanket as they say in fact he is the son of a first-rate butcher but

The price of a cathedral

We’ve all done it: been overcome by a sudden sense of hard-upness at the moment when the collection plate comes round at the end of a cathedral service. We fumble in our pockets, feel a £1 coin and a £10 note, and decide that the £1 coin will do. This is a cathedral, for goodness sake, not a parish church: they must be rich, with all those gold-coloured vestments and choristers in ruffs. But if we want our cathedrals to be alive and singing psalms in 20 years’ time, this misconception about cathedrals must change. Indeed, the sub-dean of Coventry is openly clamping down. At the end of organ recitals, he

How ‘damning’ is the report into the Church of England’s handling of sex abuse?

A ‘damning’ report has been published into the Church of England’s handling of a particular abuse case. Except it’s not very damning. In 1976 a 16-year old was abused by a priest called Garth Moore – an attempted rape took place. He kept quiet about it for a couple of years, then told various priests about it over the next few decades, including some bishops. Moore died in 1990. The Church did nothing about his claims until 2014, when it began an inquiry that led to him receiving some compensation last year. The report says that the Church was at fault for failing to advise him to report it to

Gays for God

The LGBT rights movement — so the story goes — has split the Christian churches in two. On one side are the progressives, who believe that Christianity should accept gay people and recognise gay marriage. Lined up against them are the conservatives, who hold fast to the belief that being gay is sinful. It’s not entirely false, that story. There are just a vast number of Christians who don’t fit into it. Ed Shaw is an evangelical pastor in Bristol and is gay — or, as he puts it, he ‘experiences same-sex attraction’. It’s a less misleading term, he tells me. ‘If I say to people in conversation, “I’m gay,”

If I were Richard Dawkins, I’d count my blessings

It reflects rather well on Richard Dawkins that he still hasn’t joined his followers – the religious connotations of the word are intentional – in objecting to the Church of England tweet on Friday about praying for his recovery from a stroke. Prayers for Prof Dawkins and his family https://t.co/KxBBkBrECk — The Church of England (@churchofengland) February 12, 2016 Presumably the CofE did so on the basis of Christ’s exhortation to ‘Love your enemies, do good to those who hate you and pray for them that persecute and calumniate you’, as well as genuine affection for the old boy. But of course the kindly post got the inevitable response from

In the case of Bishop Bell, the Church has shown real compassion

Christian columnists of left (Giles Fraser) and right (Charles Moore, Peter Hitchens) agree: Bishop Bell has been most sorely wronged. The Church should not have compensated the person he allegedly abused about seventy years ago. It has damaged the reputation of one of its major figures, without any sort of trial taking place. I disagree. I think the Church has behaved – shock, horror – Christianly. The Church knew what a huge step it was taking in believing this woman, who has now told her story to the Brighton Argus. (She was a relative of a member of staff in the bishop’s palace; she was occasionally read bedtime stories as she

The bad book

The decline of the Church of England has been one of the most astonishing trends in modern Britain. The pews of churches in this country are emptying fast. Next week, a book was to be published about this collapse entitled That Was The Church That Was: How the Church of England Lost the English People. But suddenly the publishers, Bloomsbury, decided to pull it. The book, it seemed, was a little too incendiary. Those reviewing the book received a panicky message: ‘Following the receipt of a legal complaint, Bloomsbury are recalling all review copies of this book and ask you to immediately return the copy received…’. Apparently there has been

Church attendance drops below a million for the first time – and the real situation could be even worse

There is no way that Anglican attendance falling below one million for the first time is good news for the Church of England. The figures, released today, put Sunday Anglican congregations in 2014 at 764,000, down 3 per cent on the previous year. When weekday and Saturday services are included, the figure is still only 980,000. The Church often tries to distract from falling attendances and its apparently diminishing role in English society by pointing out how many people get married and attend carol services in its buildings, but it has to accept that those people don’t see any benefit in coming through church doors when it isn’t a high day or

Justin Welby on imposter syndrome, American exceptionalism and what makes churches grow

In the Spectator’s Christmas treble issue, Michael Gove speaks to the Archbishop of Canterbury, Justin Welby. Below are some outtakes from the interview. On the supposed decline of religious belief I don’t believe that that was then or is now an accurate perception. Church attendance in this country has fallen hugely both in absolute terms and as a proportion of the population. The number of Christians around the world has risen hugely since the nineteenth century and continues to rise at an extraordinary rate: it is over two billion now. So we’re seeing a change in the pattern of where the church is: the Anglican Communion is essentially global, as much

The Lord’s Prayer is no more offensive than Jeremy Clarkson or deodorant

There was a time not so very long ago when the most common complaint about Christmas was that it had become too commercial and that its Christian significance was being forgotten. Since then the decline in religious belief in Britain has grown so much that the secularity of Christmas is taken for granted. It is effectively a pagan festival now. According to the Church of England, only about one million people, or around two per cent of the population, still attend church on Sundays (though about twice that number do so on Christmas Day). The Church is in a bad way, and it is only natural that it should seek,

Theo Hobson

The Church of England urgently needs a better PR team

The new report by the Woolf Institute on religion in British public life is predictable stuff. It says that some reforms are needed, so that Britain’s pluralistic, largely secular character is better expressed in law. It recommends that the law that demands religious worship in school assemblies should be scrapped, that faith schools should move away from selecting on the basis of religion, that the bishops in the House of Lords should be fewer and joined by other faith leaders, that the next coronation should reflect the religious, and non-religious, character of the nation. It reminds us that Anglican, and Christian, allegiance has fallen significantly (since 1983, the number of

Letters | 12 November 2015

The C of E should apologise Sir: Peter Hitchens’s article on the allegations against the late Bishop Bell is a welcome intervention in a sorry affair (‘Justice for Bishop Bell’, 7 November). If the best evidence against Bishop Bell was sufficient only to merit his arrest (were he alive), then the recent statements concerning him issued by the church authorities should be withdrawn; if they have better evidence, then that should be published. It should not be forgotten that this is not the first time this year that senior figures in the Church of England have made dubious accusations of child abuse against the dead. Earlier this year the Bishop

The Church of England’s shameful betrayal of bishop George Bell

The Church of England has produced a lot of good men and women, but very few great ones. It is in its modest, cautious nature that it should be so. Greatness requires a lonely, single-minded strength that does not sit easily with Anglicanism’s gentle compromise. And I suspect the Church has always been hesitant and embarrassed about the one undeniably great figure it produced in the 20th century. To this day, George Bell, Bishop of Chichester from 1929 to 1958, is an uncomfortable, disturbing person, like a grim obelisk set in a bleak landscape. Many British people still disapprove of his lonely public denunciation of Winston Churchill’s deliberate bombing of

Could the Church of England follow a third way on homosexuality?

Are you already dreading Christmas, on account of having to host relatives who hardly bother hiding how much they hate each other? Well spare a thought for Justin Welby, who will host a big powwow of global Anglican leaders in January – many of the Anglican primates he will host don’t bother hiding their mutual antipathy at all. He is doing the brave and right thing, trying to agree a new looser model of communion, in which the 38 provinces declare themselves in communion with Canterbury, but not necessarily with each other. Such a move would confirm the current situation as the new normal, which is definitely the least worst option.

Barometer | 16 July 2015

Ties that bind Lewis Hamilton was ejected from the royal box at Wimbledon for not wearing a tie. Some places he would have been welcome: — In 99 out of 100 of the most expensive restaurants surveyed in 2010. — For four evenings a week on a Cunard cruise (he would need a tie after 6 p.m. on the other three). — Driving a cab in Dubai (ties are no longer compulsory after a customer pulled one driver’s). And some places he wouldn’t: — Visiting Lloyds of London. — Competition days at Knebworth Golf Club (though socks are not usually compulsory). — Bicester Community College (ties compulsory for pupils from September).

Podcast: working with al-Qa’eda and the rise of Jeremy Corbyn

How has al-Qa’eda become the ‘moderate’ option in the Middle East? On the latest View from 22 podcast, Ahmed Rashid and Douglas Murray discuss this week’s Spectator cover feature on how a fear of Isis is leading Arab states to support the lesser of two evils. Is working with al-Qa’eda offshoots the only choice for Western countries? How significant was the decision not to bomb Syria in fighting Isis? And how does the new deal with Iran affect the West’s efforts? James Forsyth and George Eaton also discuss the momentum behind Jeremy Corbyn’s campaign to be Labour leader. Are some in the parliamentary Labour party regretting ‘loaning’ Corbyn MPs to put him on the ballot paper? How has his presence affected what the other candidates are doing? And

God’s new business plan

[audioplayer src=”http://rss.acast.com/viewfrom22/workingwithal-qa-eda/media.mp3″ title=”Mark Greaves discusses the Church of England’s plans for growth” startat=1513] Listen [/audioplayer]A new mood has taken hold of Lambeth Palace. Officials call it urgency; critics say it is panic. The Church of England, the thinking goes, is about to shrink rapidly, even vanish in some areas, unless urgent action is taken. This action, laid out in a flurry of high-level reports, amounts to the biggest institutional shake-up since the 1990s. Red tape is to be cut, processes streamlined, resources optimised. Targets have been set. The Church is ill — and business management is going to cure it. Reformers say they are only removing obstacles that hinder the

The Spectator’s Notes | 18 June 2015

It is natural to assume that, if a majority votes No in the referendum on Britain’s EU membership, we shall then leave. It is not automatically so. After the vote, we would still be members. The government would then — morally at least — be mandated to negotiate Britain’s withdrawal. In theory, unlikely though it may currently seem, the EU could try to block this. Even assuming that it did not do so, the eventual terms of the withdrawal would not automatically be agreed by Parliament and would not necessarily correspond with the wishes of those who voted No. The context for our vote will be David Cameron’s presentation of a package