Church of england

Some of the longest job descriptions belong to rural Church of England clergy. ‘So what do you do?’ ‘I’m the Rector of Aldwincle, Clopton, Pilton, Stoke Doyle, Thorpe Achurch, Titchmarsh and Wadenhoe.’ Every one of these place names evokes an ancient Pevsner-worthy church, smelling of candlewax, damp hymn books and brass polish. Though many villages no longer have a shop or a pub, most do still have a parish church used for regular services — even if only on the first and third Sunday of the month. You push open the creaky door, and last Sunday’s hymns are still up on the hymn board. Last week the brilliant blind member

Female bishops The Reverend Libby Lane was ordained as Bishop of Stockport, the Church of England’s first female bishop. — By the time the first 32 female C of E vicars were ordained in 1994, the Episcopal Diocese of Massachusetts had had a female bishop, Barbara Harris, for five years. — Yet the first Anglican woman priest was ordained half a century earlier. Florence Li Tim-Oi had been deacon at Macao Protestant Chapel in the early 1940s. When the war prevented a priest travelling from Japanese-occupied territory to administer communion, Li Tim-Oi was ordained by the Bishop of Victoria on 25 January 1944. Cash or card? The managing director of Visa

Why is Libby Lane the first woman bishop appointed by the Church of England? She was one of the first to be ordained as a vicar 20 years ago when the Church approved women priests, and today she was unveiled as the Bishop of Stockport. But she was not one of the favourites, and so Bishop Libby was as much of a surprise as her appointment, which the Church kept under wraps until late last night. When we meet in the Crewe YMCA, she has just been touring the building surrounded by a small cloud of cameras and journalists and is preparing to say goodbye to her congregation at a

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_21_August_2014_v4.mp3″ title=”Damian Thompson joins Fraser Nelson to discuss the Pope v the Vatican.” startat=928] Listen [/audioplayer] Is it sinful to be not so keen on the whole immigration thing? I suppose Justin Welby thinks so, according to his recent comments. ‘We have to be careful and you can’t over-burden the community, you have to be realistic about that but also we must never – part of the Christian, at the heart of Christian teaching about the human being is all human beings are of absolutely equal and infinite value and the language we use must reflect the value of the human being, and not treat immigration as just a

A new survey of Anglican clergy has been published. Its findings are reassuringly unsurprising. For example, almost one-third of the clergy identify as evangelical; exactly one-third as Catholic; and just over one-third as something in the middle. In a different question, a quarter identify as conservative. Just over half want to keep the established Church in its current form; the rest want some sort of reform. Most call for the Anglican Communion to be more accepting of diversity, rather than seek stricter uniformity. Same in relation to the national Church. Sensible middle-way muddling-through remains the dominant approach: half the clergy think that Christians are discriminated against in some way by

Scotland goes to the polls today, but whichever way the vote goes, it’s clear who lost the campaign: ‘No’ was outsmarted at every stage of the referendum battle. But how was this allowed to happen? In this week’s podcast, James Forsyth discusses what went wrong with Hugo Rifkind and Alex Massie. If Scotland does become independent, does the rest of Britain owe them anything? And if they stay, should we be forever grateful? In his column this week, Matthew Parris suggests the Spectator’s cover story last week – in which we asked our readers to write to Scots to ask them to stay – was unnecessary. He hopes that there

The Church of England has written to David Cameron accusing him of lacking ‘a coherent or comprehensive approach to Islamic extremism as it is developing across the globe’. The letter, signed by the the Bishop of Leeds, Nick Baines, and approved by the Archbishop of Canterbury, Justin Welby, also reportedly accuses the PM of turning his back on Christians slaughtered or made homeless in northern Iraq – and wonders why Cameron has chosen to concentrate on the plight of the Yazidis instead. These criticisms are spot on. But I’m surprised that the C of E has had the brass neck to make them. For decades, the Anglican and Catholic Churches

Once again, a feeble desire to be democratic and appeal to potential church-goers has led the C of E into muddy waters. No, I’m not talking about women bishops, but the Church of England’s much more significant — and damaging – decision, rubber stamped last Sunday, to remove the Devil from the liturgy of Baptism. Instead of being asked to reject ‘the devil and all rebellion against God’, parents at a Christening will now blandly be asked to ‘turn away from sin’. The change of language means the liturgy is now so removed from the original Book of Common Prayer as to be unrecognisable, but members of the Synod were