Edinburgh international festival

The Edinburgh International Festival opened with John Tavener’s The Veil of the Temple, and I wish it hadn’t. Not that they were wrong to do it; in fact it was an heroic endeavour. Drawing on three large choirs, members of the Royal Scottish National Orchestra and a sizeable team of soloists, this eight-hour performance was the sort of occasion that justifies a festival’s existence – the kind that, done well, can transform your perceptions of a work or a composer. It was certainly done well, and it certainly transformed mine. I’d never much minded the music of John Tavener. By the fifth hour of The Veil of the Temple, I

‘Boo!’ came a voice from the stalls. ‘Boo. Outrage!’ It was hard not to feel a pang of admiration. British opera audiences don’t tend to boo; we’re either too polite or too unengaged. But there we were in Act Three of Kirill Serebrennikov’s production of The Marriage of Figaro – just after the scene where Susanna, the Count and the Countess enjoy a three-in-a-bed romp while singing the trio ‘Soave sia il vento’ – and at least one person felt passionate enough to raise his voice. It was hard not to feel a pang of admiration. British opera audiences don’t tend to boo Obviously, there’s no such trio in The

Towards the end of Declan McKenna’s snappy, enjoyable 90-minute set at the Edinburgh International Festival, something quite powerful occurs. The English singer-songwriter returns alone to the stage for the encore and proceeds to play a version of ABBA’s ‘Slipping Through My Fingers’ with only his electric guitar as accompaniment. It becomes a strange, emotionally layered moment. A young musician singing from the perspective of a parent ruefully reflecting on their child growing up, away and beyond reach; a predominantly teenage crowd singing those words back to him; and the older members of the audience, many attending with their own kids, staring blurrily into the middle distance. The first song is

It’s the Edinburgh International Festival, and Barrie’s back in town. Once, Edinburgh was pretty much the only place that you could see Barrie Kosky directing in the UK; there was a satisfyingly transgressive thrill about an opera director whose priorities were so self-evidently about the whole art form that he’d happily stage Monteverdi as a tango-powered revue. In recent years, Baz the Knife has supplied increasingly rare moments of discovery amid the EIF’s all-you-can-eat buffet of touring orchestras and reheated prestige productions. But he’s not the rare bird he was. In fact, with a Carmen in rep at Covent Garden and a new London Rheingold coming soon after his Dialogues

The American Whine is one of the key vocal registers in rock and roll. You can trace that thin disaffected quaver through the decades from the Shangri-Las to Lou Reed, from Jonathan Richman to Neil Young. Inveigling, needy, smart-assed, it’s as vital a part of the DNA of the medium as a black leather jacket and a souped-up Chevrolet. Ezra Furman, I’m pleased to report, is in possession of a vintage whine. Furman is a Jewish transgender woman who composes with compassion, wit, empathy and anger from those particular personal viewpoints. She wrote the soundtrack to Netflix blockbuster Sex Education and has just released an eloquent sixth solo album, All

With the major companies largely on their summer breaks, the Edinburgh International Festival struggles to programme a high standard of dance (though, having said that, I have memories of being taken in short trousers to the 1967 festival and seeing New York City Ballet during its glorious prime). The dearth tends to be masked by falling back on what used to be called ‘ethnic’ product and that peculiarly French phenomenon, the multimedia event spanning circus, mime, video and spoken text, usually sewn up with some thread of an over-arching theme thrown in. This year it’s the turn of something called Room, presented by La Compagnie du Hanneton, whose chief cook

In a new hour-long monologue, Burn, Alan Cumming examines the life and work of Robert Burns. The biographical material is drawn from Burns’s letters, and the poems are read out in snatches. You won’t learn much except that Burns was a poor farmer who later worked as a taxman. To represent his many flings with women, a few high-heeled shoes are dangled on strings above the stage but this looks strangely cheap given that huge sums have been lavished on graphic imagery projected onto a big screen at the rear. Flashing lights and surges of music add to the sense of distraction. Cumming’s performance centres on dance, which looks like

The virus has broken Edinburgh. The shattered remnants of the festival are visible on the internet. Here’s what happened. The international festival has been reduced to one filmed theatre commission and a handful of videoed musical offerings. The Fringe has survived but in a horribly mutilated form. Two of its most prestigious brands, the Pleasance and the Assembly Rooms (which host hundreds of shows between them every year), have pulled out entirely. They’re so well established that they’ll have no difficulty restarting in 12 months’ time. Another big name, the Gilded Balloon, is offering a few online shows and some recorded highlights from previous years. Lesser-known outfits such as the-SpaceUK

Edinburgh, 3 November 1815. The university courtyard is buzzing. A band is playing. Surrounding streets are filled with thousands of excited spectators, many waiting since 10 a.m. From the Castle, from windows and rooftops, from Calton Hill, Holyrood Park and Salisbury Crags, all strain to get a glimpse. Then finally at 3 p.m., above the university, a large balloon suddenly emerges, climbing wondrously into the crisp November sky. Orchestrating this aeronautical display was pioneer English balloonist James Sadler. His balloon rose majestically as the westerly wind took it towards the sea. Sadler continued waving his flags as long as he could be seen, and the crowds applauded and gasped. Having