Euthanasia

Had Theresa May not on Monday summarily abandoned her manifesto threat to raid the savings of those who end up senile in care homes, I had planned to defend the idea here in terms that might have added to her woes.  I’ll do so regardless. The so-called dementia tax would, over time, have become a euthanasia bonus. And that would be a good thing. As I argued on this page two weeks ago, morality is the father of religion, and not the other way around. Secular morality can be largely explained by social Darwinism. For a society to prosper it requires an ethical framework that boosts, rather than encumbers, the

Well, of course the Assisted Dying Bill failed. It mattered not a jot that an overwhelming majority of public opinion urged its success; it was always going to fail and the only surprising thing is that anybody is surprised. I’ll bet my teeth on a few more certainties, too. Last week the required 200,000 people put down their spliffs long enough to sign a petition in favour of decriminalising cannabis and thus, in October, the matter will be debated by MPs. Proponents, however, really should not bother — they will lose, regardless. Also last week it was reported that genetic engineering is now our most rapidly developing area of scientific

[audioplayer src=”http://rss.acast.com/viewfrom22/thereturnofassisteddying/media.mp3″ title=”Lord Falconer and Douglas Murray debate ‘assisted dying'” startat=42] Listen [/audioplayer]A couple of years ago I contacted Holland’s top pro-euthanasia organisation. Our House of Lords looks likely to approve a bill legalising euthanasia here, I told them. ‘Very exciting!’ came the reply. Next month Parliament will again be discussing ‘assisted dying’, and although the tone of the British debate is not yet quite like the Dutch one, a shift in tone has undoubtedly occurred. In the past few years euthanasia has been renamed ‘assisted dying’ and become part of the ‘progressive’ cause. As two assisted dying bills, including Lord Falconer’s, come back to Parliament, the onus seems to

There is something mildly unexpected about religious groups’ hostility to euthanasia. After all, in the ancient world one of the major differences between e.g. Christians and pagans was that Christians were renowned for welcoming, indeed rejoicing at, death. Pagans found this incomprehensible. Not that pagans feared the afterlife. Although, in the absence of sacred texts, there were no received views on the matter, Greeks reckoned that if the gods were displeased with you, they would demonstrate it in this life rather than the next. Initiates into the Eleusinian Mysteries were promised a prosperous afterlife, but Diogenes the cynic retorted: ‘Do you mean that Pataikion the thief will enjoy a better

Beneath your noses, a great change in this country is being planned. Secret polls have been taken, and a private member’s bill has been tabled. The euthanasia lobby is limbering up for the fight of its life: to change the law for once and for all. The Assisted Dying Bill, introduced by former Lord Chancellor Lord Falconer, is the fourth such to come before the House of Lords in the last decade. Since it is almost identical to the last bill, which sought to let doctors supply lethal drugs to terminally ill patients and which Parliament rejected in 2006, why is this one being introduced? The answer has largely to