Freedom of speech

The dream of internet freedom has died. What a dream it was. Twenty years ago, nerdy libertarians hailed the web as the freest public sphere that mankind had ever created. The Declaration of the Independence of Cyberspace, written in 1996 by John Perry Barlow, warned the ‘governments of the industrial world’, those ‘weary giants of flesh and steel’, that they had ‘no sovereignty where we gather’. The ‘virus of liberty’ was spreading, it said. Now it seems that the virus has been wiped out. We live our online lives in a dystopian nightmare of Twittermobs, ‘safety councils’, official procedures for ‘forgetting’ inconvenient facts, and the arrest of people for being

At the end of last month, a German comedian appeared on German television and read a poem mocking Recep Tayyip Erdogan, the president of Turkey. Jan Böhmermann’s satire was directed, among other things, at the laws President Erdogan has been using to lock up his critics. Turkey — which David Cameron is still fighting to bring into the EU — now has some of the world’s most repressive speech laws. Numerous journalists have been arrested for ‘insulting’ President Erdogan and he has even been known to ban Twitter in the country when corruption allegations against him and his family have surfaced online. Yet until Mr Böhmermann came on the scene, one might

I’ve always admired the liberal Muslims in the Quilliam Foundation. It is hard to take accusations of betrayal from your own community. Harder still to keep fighting when the thought feeling keeps nagging away that out there, somewhere, there are Islamists who might do you real harm. But Quilliam keeps fighting. To mark the launch by students of the Right2Debate campaign, which seeks to make universities live up to their principles and respect the right to speak and dispute, they have collected accounts from atheists and secularists of the wretched state of higher education. I should pause to explain that last sentence to the confused. You might have assumed that

[audioplayer src=”http://rss.acast.com/viewfrom22/thedeportationgame/media.mp3″ title=”Mick Hume and Jack May, a founding editor of the Stepford Student website, discuss student censorship” startat=1507] Listen [/audioplayer]In 1793, on the eve of the Terror in France, the royalist journalist Mallet du Pan coined the adage ‘The Revolution devours its children.’ Today, on the left, history is repeating itself as farce. In universities, childish pseudo-revolutionaries are devouring their elders and self-styled radical betters. Last week, student activists at Columbia University in New York mounted a concerted campaign against that notorious neo-fascist puppet Pinocchio. A big blow-up Pinocchio doll had starred in a display by Students Supporting Israel, staged as a counter demo to a fun-sounding campus festival

What happens when 95 per cent of people like something, but 5 per cent of people prefer something else? You might think natural democracy would prevail: that the 5 per cent would acquiesce and go along with the taste of the majority. Not necessarily. In many cultural settings, it is common for a small, intransigent minority to beat a much larger, tolerant majority. If you’re hosting a dinner party, for instance, all it takes is one git with a spurious ‘fenugreek intolerance’ to veto your best lamb curry. You might call this ‘the asymmetry of tolerance’, where certain social systems end up calibrated to suit their most inflexible component. If the majority prefers

So far my responsibilities as the 2016 chair of the Man Booker prize have been rather light. We’ve had our first meeting, received our first batch of books, and I’ve bought a smart notebook for record-keeping. I shall take a step back from journalism this year, including my Sunday Times column, but that doesn’t mean I shall be less active in the fight for freedom of expression. Some things are non-negotiable. I’ve just read Open Letter by the late Charlie Hebdo editor Charb. He finished it two days before his death in the massacre on 7 January 2015. The book is aimed at both religious extremists and their apologists. ‘No

That students are becoming rather hardline about speakers they disagree with visiting their campuses is now well described. Brendan O’Neill first explained the ‘Stepford Student’ phenomenon in the Spectator, and in today’s Times David Aaronovitch described his own encounter with a student leader who believes speakers who may upset students should be banned from campuses. What was particularly interesting about Aaronovitch’s Newsnight discussion last week was that Toke Dahler, his opponent, seemed quite concerned that students shouldn’t suffer ‘trauma’ as a result of a speaker being on their premises. Aside from all the arguments about the importance of a clash of ideas, especially when some of those ideas are foolish

Speaking after the Stafford hospital scandal in 2010, the then newly appointed Health Secretary, Andrew Lansley, grandly announced plans for a charter to support whistleblowers. The government, he said, would ‘create an expectation that NHS staff will raise concerns about safety, malpractice and wrongdoing as early as possible’. We now know just how that fine pledge worked out. In 2013 this magazine ran a piece by J. Meirion Thomas, then a cancer specialist at the Royal Marsden hospital in London, about his concerns at how the NHS was being exploited by health tourists. He had tried, he said, to expose an ineligible foreign patient but had as a result been

You might think that Jews, faced with a relentless campaign to ban their culture, would think once, twice, a hundred times, about instituting bans themselves. After they had thought about it, they would decide that, no, absolutely not, prudence as much as principle directs that they of all people must insist that art should be open to all. A good liberal idea, you might think. So good and so obvious there’s no need to say more. If you still require an explanation, allow me to help. You don’t try to silence others if you believe in artistic and intellectual freedom. You keep your mind open and the conversation going. Every

A few days ago Imtiaz, a solar engineer; Aliya, a campaigner for secular education; Sohail, a gay Somali in his twenties; and Sara, a bright student, went to Queen Mary University of London in the East End and made an astonishingly brave stand. Astonishing because they volunteered to step forward to the front line after the Islamist murders of satirists and Jews in Paris and Copenhagen. Before an audience and in front of cameras, they explained why they had left Islam. They had become ‘apostates’, to use a dangerous word, which blackens what ought to be a personal decision that free adults in free countries ought to be free to make

Two years ago the Danish writer Helle Brix helped found the Lars Vilks Committee. The group of media figures from left and right came together to support the Swedish artist who has been under constant threat of death since drawing a picture of Mohammed in 2007. ‘We agreed that Mr Vilks should not be alone in the world,’ says Helle when we spoke earlier this week, ‘and if the establishment or the Swedish artists wouldn’t support him then we would. We wanted to give him a platform and a possibility to do what he used to do before he was unable to go out and meet the public because this