History

In 2011, when the editor of Charlie Hebdo put Muhammad on the cover, he did so as the heir to more than 200 years of a peculiarly French brand of anti-clericalism. Just as radicals in the Revolution had desecrated churches and smashed icons, so did cartoonists at France’s most scabrous magazine delight in satirising religion. Although Catholicism was their principal target, they were perfectly happy to ridicule Islam too. If Jesus could be caricatured, then why not Muhammad? Sure enough, one year after the prophet’s first appearance on the cover of Charlie Hebdo, he was portrayed again, this time crouching on all fours and with his genitals bared. The mockery

In Edo (now Tokyo), before the Meiji restoration, bells marked the beginning of each hour. The hours were named after the animals of the Chinese zodiac; the cow had its own hour, as did the mouse, the chicken, the horse, etc. In winter, daytime hours were shorter than in summer, and night hours were long. The bells told people when to rise, eat and sleep. In 1872, however, Japan switched to Western time, the use of the bells was forbidden and ‘time was torn away from nature’. Anna Sherman looks for evidence of the time bells of Edo in modern Tokyo. She describes a map that shows the sound-ranges of

Turkey greets you with a chilly blue eye, a flared eyebrow, a cliff-like cheekbone. The face of the republic’s founder glares imperious from almost every office wall, shopkeeper’s kiosk and airport terminal. Turkish citizens regard Mustafa Kemal reverentially: the nation’s first president, courageous leader of the 1919–1922 war of independence, deliverer from the great powers’ imperial cleaver. An impenetrable cultish mythos envelops him. Even for Istanbul’s young cosmopolitans, any word against Kemal spurs a visceral reaction.Recep Erdogan, the current president, whose politics are anathema to Kemalist ideology, still has to invoke him for the purposes of propaganda. To an American intelligence officer who met the man in the fraught summer

At a dinner recently I was told the story of a Canadian billionaire (now defined in banking circles as someone withmore than $500 million in liquid assets) who is building an escape destination from the oncoming climate apocalypse: an ersatz Versailles, with two runways, deep in the thawing Canadian tundra. Four hundred years earlier, the world faced a different meteorological crisis. Temperatures plummeted by around 2° C, and summers zig-zagged between floods and droughts, possibly due to variations in solar and geothermal activity. Harvests were cut short, rivers and seas froze over as the climate changed with a biblical ferocity. Birds, frozen on the wing, were said to have plummeted

For me this book evokes a Gigi duet moment: ‘You wore a gown of gold.’ ‘I was all in blue.’ ‘Am I getting old?’ ‘Oh, no, not you.’ Memory plays us false, and it takes the skill of a sympathetic historian such as Virginia Nicholson to sift the evidence, written and oral, and unfold a story that is both plausible and sound. I look back to my 1960s life and think how many of us were metaphorically clothed in gold… how we strode through the years enjoying new freedoms, new loves, music, clothes, drugs, opportunities. I have in my time contributed to the myth of unalloyed pleasure, extolling the 1960s

‘Why would anyone write a historical study of it?’ asks Gavriel Rosenfeld about the Fourth Reich at the start of this rather confusing, but at times entertaining, book. His answer is that the phrase has been used as a metaphor since the earliest days of the Third Reich to mean a wide variety of things. It has permeated politics and culture, and seems to be a term susceptible to any meaning a writer or speaker wishes to impose upon it. Some of us — and I plead guilty to this — have used the term simply to describe the present German state in its reunified, Europe-dominating form. While of course

The publication of In the Closet of the Vatican by the French gay polemicist Frédéric Martel has been meticulously timed to coincide with Pope Francis’s ‘global summit’ of bishops to discuss the sexual abuse of minors. The book appeared in eight languages on Thursday morning, just as the gathering began. It is being hyped as a ‘bombshell’ that will ‘blow apart’ the summit. We shall see. Certainly many Catholic priests are more interested in Martel’s exposé than in Francis’s initiative. The author spent four years researching the subject of high-ranking gays in the Catholic church. Forty-one cardinals spoke to him. That seems brave, given that Martel is an LGBT campaigner