History

This week, March 11th, marks the 50th anniversary of the shooting by firing squad near Paris of the last person (so far) to be executed by the state for political offences in France. 36-year-old Lieutenant-Colonel Jean Bastien-Thiry, a brilliant young officer of the French Air Force, was a rocket scientist (he invented the SS-10 anti-tank missile) – involved at the highest levels of France’s attempt under President De Gaulle to forge a path independent of US hegemony in developing its own defence capability. A fervent Catholic and father of three young daughters, Bastien-Thiry was also deeply involved in plotting the violent death of De Gaulle, the autocratic ruler who had

It’s tempting to reduce the Roman Empire to a roll call of famous men and their infamous deeds. The Republic toppled with Caesar on the steps of the senate; freedom of speech was curtailed as brutally as Cicero’s tongue; democracy became an act on Octavian assuming his stage name. However Robert Knapp, Professor Emeritus at the University of California, isn’t interested in that version of history. Like Mary Beard, who pottered around Rome deciphering inscriptions for the BBC, he’s concerned with ordinary folk. His Invisible Romans range ‘from fairly wealthy to modestly well-off and downright poor, male and female, slave and free, law-abiding and outlaw’. Between the super wealthy (the

from Delia When winter snows upon thy golden hairs, And frost of age hath nipped thy flowers near; When dark shall seem thy day that never clears, And all lies withered that was held so dear;    Then take this picture which I here present thee, Limned with a pencil not all unworthy; Here see the gifts that God and Nature lent thee; Here read thyself, and what I suffered for thee.    This may remain thy lasting monument, Which happily posterity may cherish; These colours with thy fading are not spent; These may remain, when thou and I shall perish.    If they remain, then thou shalt live thereby;

In his latest book The World Until Yesterday, Jared Diamond analyses the behavioral differences between human beings in tribal stateless-societies and those living in bureaucratic nation states. Diamond says that if states only came into existence 5,400 years ago, and agriculture in the last 11,000, human beings have been wandering nomads for most of history. Therefore, if modern nations are relatively new concepts, we have much to learn from traditional cultures. Drawing on his experience of 50 years of field research in New Guinea, Diamond attempts to prove his thesis with a mixture of personal anecdotes and academic research. He claims the way people in traditional societies raise their children, spend their leisure

Tate Modern promises that its forthcoming retrospective will showcase ‘the full scope of Roy Lichtenstein’s artistic explorations’, to which Spectator art critic Andrew Lambirth responded acidly: ‘I look forward to being pleasantly surprised.’ And it’s true that once Lichtenstein perfected his dot patterning technique in the mid-Sixties, he stuck with it until his death more than 30 years later. Alastair Sooke’s How Modern Art Was Saved By Donald Duck is available as a Penguin Specials paperback from Tate Modern; elsewhere, it’s in eBook format only. It won’t convince any sceptics of Lichtenstein’s infinite versatility, but it does make a case for him as a supreme examiner of style. ‘Perfected’ is

In his new book The Silence of Animals, the philosopher John Gray explores why human beings continue to use myth to give purpose to their lives. Drawing from the material of writers such as J.G. Ballard, Joseph Conrad, Ford Madox Ford, John Ashbery, Wallace Stevens and others, Gray looks at how we can reinvent meaning in our lives through a variety of myths and different moments in history. Gray refutes that humanity is marching forward to progress, where utopian ideals of civilisation and enlightenment are the end goals. He sees human beings as incapable of moving beyond their primordial, animalistic, selfish instincts, particularly when factors beyond their control make them

Psalm 42, verses 1-8 Philip Sidney                                         Miles Coverdale Miles Coverdale’s translation of the psalms was among the first fruit of Henry VIII’s ambivalent reformation. The religion of Henry’s England was essentially Catholicism without the Pope; but he did permit the translation of scripture into English, and in 1535 Coverdale printed the first full English bible. His Psalms were later included in the Book of Common Prayer and are still used in Anglican services today. Philip Sidney’s translations of the psalms were written about fifty years later. They were unprinted and incomplete when he died in 1586. These two translations of the opening of Psalm 42 differ in many ways. These

Donald Anderson is a former US Air Force Colonel and current professor of English Literature at the US Air Force Academy. His new book, Gathering Noise from my Life: A Camouflaged Memoir, is a controlled crash, like all landings. It skips and judders, the wheels skidding across the tarmac, until finally the plane is at rest. One line aphorisms such as, ‘William Burroughs was for thieving and against paraphrasing altogether,’ are followed by paragraphs which, every so often, glide into anecdotes mingling observations of war with memories of a small town upbringing in Butte, Montana. Given a setting in which rugged individualism is a generational mantle, it is not surprising

Byron may have been mad, bad and dangerous to know, but how’s your knowledge of the rest of the Young Romantics? Are you a connoisseur of Keats, or a specialist on Shelley? Take this light-hearted quiz to find out how much you really know about this dazzling generation of English poets. There are four possible answers to the questions below, and one of them relates to Byron, Keats or Shelley. There’s a point for every correct answer, and some bonus points to be won as well, if you can spot a few Romantic red herrings I’ve hidden in here too… Answers should be emailed to dblackburn @ spectator.co.uk. The winner will receive a

Anyone who watched last night’s Channel 4 Documentary Richard III: The King Under the Car Park will need no reminding that members of the Richard III Society tend to be delusional fantasists rather than serious historians. Although we should doubtless be grateful to the Society for funding the dig that discovered the monarch’s bones, that very fact tends to slant the coverage of Richard’s resurrection. There has been much talk about ‘re-writing history’ and countering ‘Tudor propaganda’; but the inconvenient truth (for Ricardians) is that the late king’s spine was indeed twisted by scoliosis and one of his shoulders was noticeably higher than the other. Those particular pieces of Tudor

The confirmation that bones found beneath a Leicester car park are ‘beyond reasonable doubt’ those of Richard III has launched a deluge of familiar puns. ‘A hearse! A hearse! My kingdom for a hearse!’ say numerous wags on Twitter. I wonder if Richard III would be remembered so widely today were it not for Shakespeare. The character of the play, who speaks some of the most famous lines in English, is descended from the portrait drawn by Sir Thomas More in an uncompleted history written at various points throughout the 1510s. Many historians argue that More wrote the book to please the Tudors. This is, it is said, why he drew on the work of Polydore Vergil,